Liber 777 - Crowley Alaister 1973

THE FOLLOWING is an attempt to systematise alike the data of mysticism and the results of comparative religion.

The sceptic will applaud our labours, for that the very catholicity of the symbols denies them any objective validity, since, in so many contradictions, something must be false; while the mystic will rejoice equally that the self-same catholicity allembracing proves that very validity, since after all something must be true.

Fortunately we have learnt to combine these ideas, not in the mutual toleration of subcontraries, but in the affirmation of contraries, that transcending of the laws of intellect which is madness in the ordinary man, genius in the Overman who hath arrived to strike off more fetters from our understanding. The savage who cannot conceive of the number six, the orthodox mathematician who cannot conceive of the fourth dimension, the philosopher who cannot conceive of the Absolute—all these are one; all must be impregnated with the Divine Essence of the Phallic Yod of Macroprosopus, and give birth to their idea. True (we may agree with Balzac), the Absolute recedes; we never grasp it; but in the travelling there is joy. Am I no better than a staphylococcus because my ideas still crowd in chains?

But we digress.

The last attempts to tabulate knowledge are the Kabbala Denudata of Knorr von Rosenroth (a work incomplete and, in some of its parts, prostituted to the service of dogmatic interpretation), the lost symbolism of the Vault in which Christian Rosenkreutz is said to have been buried, some of the work of Dr. Dee and Sir Edward Kelly, some very imperfect tables in Cornelius Agrippa, the “Art” of Raymond Lully, some of the very artificial effusions of the esoteric Theosophists, and of late years the knowledge of the Order Ross Rubeset AuresCrucis and the Hermetic Order of the Golden Dawn. Unluckily, the leading spirit in these latter societies¹ found that his prayer, “Give us this day our daily whisky, and just a wee drappie mair for luck!” was sternly answered, “When you have given us this day our daily Knowledge-lecture.”

Under these circumstances Daath got mixed with Dewar, and Beelzebub with Buchanan.

But even the best of these systems is excessively bulky; modern methods have enabled us to concentrate the substance of twenty thousand pages in two score.

The best of the serious attempts to systematise the results of Comparative Religion is that made by Blavatsky. But though she had an immense genius for acquiring facts, she had none whatever for sorting and selecting the essentials.

Grant Allen made a very slipshod experiment in this line; so have some of the polemical rationalists; but the only man worthy of our notice is Frazer of the Golden Bough. Here again, there is no tabulation; for us it is left to sacrifice literary charm, and even some accuracy, in order to bring out the one great point.

This: That when a Japanese thinks of Hachiman, and a Boer of the Lord of Hosts, they are not two thoughts, but one.

The cause of human sectarianism is not lack of sympathy in thought, but in speech; and this it is our not unambitious design to remedy.

Every new sect aggravates the situation. Especially the Americans, grossly and crapulously ignorant as they are of the rudiments of human language, seize like mongrel curs upon the putrid bones of their decaying monkey-jabber, and gnaw and tear them with fierce growls and howls.

The mental prostitute, Mrs. Eddy (for example), having invented the idea which ordinary people call “God,” christened it “Mind,” and then by affirming a set of propositions about “Mind,” which are only true of “God,” set all hysterical, dyspeptic, crazy Amurrka by the ears. Personally, I don’t object to people discussing the properties of four-sided triangles; but I draw the line when they use a well-known word, such as pig, or mental healer, or dung-heap, to denote the object of their paranoiac fetishism.

Even among serious philosophers the confusion is very great. Such terms as God, the Absolute, Spirit, have dozens of connotations, according to the time and place of the dispute and the beliefs of the disputants.

Time enough that these definitions and their inter-relation should be crystallised, even at the expense of accepted philosophical accuracy.

2. The principal sources of our tables have been the philosophers and traditional systems referred to above, as also, among many others, Pietri di Abano,² Lilly, Eliphaz Levi, Sir R. Burton, Swami Vivekananda, the Hindu, Buddhist, and Chinese Classics, the Quran and its commentators, the Book of the Dead, and, in particular, original research. The Chinese, Hindu, Buddhist, Moslem and Egyptian systems have never before been brought into line with the Qabalah; the Tarot has never been made public.

Eliphaz Levi knew the true attributions but was forbidden to use them.

All this secrecy is very silly. An indicible Arcanum is an arcanum that cannot be revealed. It is simply bad faith to swear a man to the most horrible penalties if he betray . . ., etc., and then take him mysteriously apart and confide the Hebrew Alphabet to his safe keeping.³ This is perhaps only ridiculous; but it is a wicked imposture to pretend to have received it from Rosicrucian manuscripts which are to be found in the British Museum. To obtain money on these grounds, as has been done by certain moderns, is clear (and, I trust, indictable) fraud.

The secrets of Adepts are not to be revealed to men. We only wish they were. When a man comes to me and asks for the Truth, I go away and practice teaching the Differential Calculus to a Bushman; and I answer the former only when I have succeeded with the latter. But to withhold the Alphabet of Mysticism from the learner is the device of a selfish charlatan. That which can be taught shall be taught, and that which cannot be taught may at last be learnt.

^* This is probably true, though in agreement with the statement of the traducer of Levi’s doctrine and the vilifier of his noble personality.

ⁱⁱ

3. As a weary but victorious warrior delights to recall his battles—Fortisan hac olim meminisse juvabit^*—we would linger for a moment upon the difficulties of our task.

The question of sacred alphabets has been abandoned as hopeless. As one who should probe the nature of woman, the deeper he goes the rottener it gets; so that at last it is seen that there is no sound bottom. All is arbitrary^ withdrawing out caustics and adopting a protective treatment, we point to the beautiful clean bandages and ask the clinic to admire! To take one concrete example: the English T is clearly equivalent in sound to the Hebrew t, the Greek t, the Arabic P and the Coptic t, but the numeration is not the same. Again, we have a clear analogy in shape (perhaps a whole series of analogies), which, on comparing the modern alphabets with primeval examples, breaks up and is indecipherable.

The same difficulty in another form permeates the question of gods.

Priests, to propitiate their local fetish, would flatter him with the title of creator; philosophers, with a wider outlook, would draw identities between many gods in order to obtain a unity. Time and the gregarious nature of man have raised gods as ideas grew more universal; sectarianism has drawn false distinctions between identical gods for polemical purposes.

Thus, where shall we put Isis, favouring nymph of corn as she was? As the type of motherhood? As the moon? As the great goddess Earth? As Nature? As the Cosmic Egg from which all Nature sprang? For as time and place have changed, so she is all of these!

What of Jehovah, that testy senior of Genesis, that lawgiver of Leviticus, that Phallus of the depopulated slaves of the Egyptians, that jealous King-God of the times of the Kings, that more spiritual conception of the Captivity, only invented when all temporal hope was lost, that mediaval battleground of cross-chopped logic, that Being stripped of all his attributes and assimilated to Parabrahman and the Absolute of the Philosopher?

Satan, again, who in Job is merely Attorney-General and prosecutes for the Crown, acquires in time all the obloquy attaching to that functionary in the eyes of the criminal classes, and becomes a slanderer. Does any one really think that any angel is such a fool as to try to gull the Omniscient God into injustice to his saints?

Then, on the other hand, what of Moloch, that form of Jehovah denounced by those who did not draw huge profit from his rites? What of the savage and morose Jesus of the Evangelicals, cut by their petty malice from the gentle Jesus of the Italian children? How shall we identify the thaumaturgic Chauvinist of Matthew with the metaphysical Logos of John? In short, while the human mind is mobile, so long will the definitions of all our terms vary.

^* [Lat. approx. “perhaps it will be pleasant to remember these things one day.”]

t All symbolism is perhaps ultimately so; there is no necessary relation in thought between the idea of a mother, the sound of the child’s cry “Ma,” and the combination of lines ma. This, too, is the extreme case, since “ma” is the sound naturally just produced by opening the lips and breathing. Hindus would make a great fuss over this true connection; but it is very nearly the only one. All these beautiful schemes break down sooner or later, mostly sooner.

But it is necessary to settle on something: bad rules are better than no rules at all. We may then hope that our critics will aid our acknowledged feebleness; and if it be agreed that much learning hath made us mad, that we may receive humane treatment and a liberal allowance of rubber-cores in our old age.

4. The Tree of Life is the skeleton on which this body of truth is built. The juxtaposition and proportion of its parts should be fully studied. Practice alone will enable the student to determine how far an analogy may be followed out. Again, some analogies may escape a superficial study. The Beetle is only connected with the sign Pisces through the Tarot Trump “The Moon.” The Camel is only connected with the High Priestess through the letter Gimel.

Since all things whatsoever (including no thing) may be placed upon the Tree of Life, the Table could never be complete. It is already somewhat unwieldy; we have tried to confine ourselves as far as possible to lists of Things Generally Unknown. It must be remembered that the lesser tables are only divided from the thirty-two-fold table in order to economise space; e.g. in the seven-fold table the entries under Saturn belong to the thirty-second part in the large table.

We have been unable for the moment to tabulate many great systems of Magic; the four lesser books of the Lemegeton,⁴ the system of Abramelin, if indeed its Qliphothic ramifications are susceptible of classification, once we follow it below the great and terrible Demonic Triads which are under the presidency of the Unutterable Name;⁵ the vast and comprehensive system shadowed in the Book called the Book of the Concourse of the Forces,⁶ interwoven as it is with the Tarot, being, indeed, on one view little more than an amplification and practical application of the Book of Thoth.⁷

But we hope that the present venture will attract scholars from all quarters, as when the wounded Satan leaned upon his spear,

“ Forthwith on all sides to his aid was run

By angels many and strong,”

and that in the course of time a far more satisfactory volume may result.

Many columns will seem to the majority of people to consist of mere lists of senseless words. Practice, and advance in the magical or mystical path, will enable little by little to interpret more and more.

Even as a flower unfolds beneath the ardent kisses of the Sun, so will this table reveal its glories to the dazzling eye of illumination. Symbolic and barren as it is, yet it shall stand for the athletic student as a perfect sacrament, so that reverently closing its pages he shall exclaim, “May that of which we have partaken sustain us in the search for the Quintessence, the Stone of the Wise, the Summum Bonus, True Wisdom, and Perfect Happiness.

So mote it be!

THE TREE OF LIFE

COL. XII. This arrangement is the basis of the whole system of this book. Besides the 10 numbers and the 22 letters, it is divisible into 3 columns, 4 planes, 7 planes, 7 palaces, etc. etc.⁸

TABLE OF

CORRESPONDENCES

Key Scale.

II.*

Hebrew Names of Numbers and Letters.

III.

English of Col. II.

IV.*

Consciousness of the Adept.

V.*

God-Names in Assiah.

32 bis

31 bis

( }Wa Ain

< [ws }ya Ain Soph

I rwa [ws }ya Ain Soph Aur * rtk Kether

* hmkj Chokmah

* hTb Binah
* dSj Chesed * hrwbg Geburah

* trapt Tiphareth jXn Netzach dWh Hod

* dwsy Yesod

* rwkim Malkuth [la Aleph tib Beth lmg Gimel tld Daleth

hh He

WW Vau “Z Zain tjl Cheth tf Teth dvy Yod [k Kaph dml Lamed Bye Maim }wn Nun ]ms Samekh }yu Ayin hP Pe ydX Tzaddi [Wq Qoph Cyr Resh }yc Shin Wt Tau Wt Tau }yC Shin

Nothing "I

No Limit z

Limitless L.V.X J

Crown*

Wisdom Understanding Mercy Strength Beauty

Victory Splendour Foundation Kingdom Ox

House Camel

Door

Window Nail

Sword Fence Serpent Hand Palm

Ox Goad

Water Fish Prop Eye Mouth Fish-hook Back of head Head

Tooth

Tau (as Egyptian)

-a MA AA ±JJA M AA -a '

_____________________________~“

hyha hy \yhla hWhy la rWbg \yhla tudW hWla hWhy tWabx hWhy tWaxb \yhla yj la ydc ]lm ynda hWhy

(8) hgWbza

(81) \yla (9) hd (7) aha

(34) ba la (4) aba la

(65) ynda

(36) hla \yhla

(15) hy (3) ba

[{rah] ynda [alga : hyha] hWChy

	VI.	VII.	VIII.*
	The Heavens of Assiah.	English of Col. VI.	Orders of Qliphoth.
0
1	\ylglgh Rashith ha-Gilgalim	Sphere of Primum Mobile	(1) laymwat Thaumiel
	tycar
2	twlzm Mazloth	Sphere of the Zodiac	(1) lawgwu Ghagiel
3	yatbC Shabbathai	Sphere of Saturn	(1) layratas Satariel
4	qdX Tzedeq	Sphere of Jupiter	(2) hlksug Gha’agsheklah
5	\ydam Madim	Sphere of Mars	(3) bjlwg Golachab
6	cmc Shemesh	Sphere of Sol	(4) }wryrgt Thagiriron
7	hgn Nogah	Sphere ofVenus	(5) qrz bru A’arab Zaraq
8	kbWk Kokab	Sphere of Mercury	(6) lams Samael
9	hnbl Levanah	Sphere of Luna	(7) laymg Gamaliel
10	tWdWSy \lj Cholem Yesodoth	Sphere of the Elements	(7) tylyl Lilith
11	jWr Ruach	Air	[Elements. See Col. LXVIII.]
12	[Planets follow Sephiroth, corresponding]	Mercury	[Planets follow Sephiroth]
13		Luna
14	hlt Teleh	Venus
15	hlt Teleh	Aries B	* }wryryub Ba’airiron
16	rWC Shar	Taurus E	Freda Adimiron
17	\ynwat Teonim	Gemini	}WryjmillX Tzalalimiron
18	}frs Sarton	Cancer C	j'ry'IH'C Shichiriron
19	hyra Ari	Leo B	}wrybhlc Shalehbiron
20	hlwtb Betulah	Virgo E	}wryrpx Tzaphiriron
21		Jupiter
22	\ynzam Moznaim	Libra D	}wryrybu A’abiriron
23	Bym Maim	Water Scorpio C
24	brqu Akrab	Water Scorpio C	j'r'tclin Necheshthiron
25	tcq Qesheth	Sagittarius B	}wrycjn Necheshiron
26	ydg Gedi	Capricorn E	}wrygdgd Dagdagiron
27	yld Deli	Mars
28	yld Deli	Aquarius D	rrmfla Bahimiron
29	\ygd Dagim	Pisces C	}wryjmycn Nashimiron
30		Sol
31	ca Ash	Fire
32		Saturn
32 bis	}ra Aretz	Earth
31 bis	ta Ath	Spirit

<2\ CZl -U W H

The Serpent of Wisdom follows the course of the paths or letters upwards, its head being thus in K, its tails in fl. K, D, and S’ are the Mother letters, referring to the Elements; □, 2, “1, 2, B. H, and fl, the Double letters, to the Planets;the rest, Single letters, to the Zodiac.

The Flaming Sword follows the downward course of the Sephir -oth, and is compared to the Lightning Fla sh. Its hilt is in Kether and its point in Malkuth.

TABLE I (continued)

	XIII.	XIV.	XV.*
	The Paths of the Sepher Yetzirah.	General Attribution of Tarot.	The King Scale of Colour C).
0
1	Admirable or Hidden Intelligence	The 4 Aces	Brilliance
2	Illuminating I.	The 4 Twos—Kings or Knights	Pure soft blue
3	Sanctifying I.	The 4 Threes—Queens	Crimson
4	Measuring Cohesive or Receptacular I.	The 4 Fours	Deep violet
5	Radical I.	The 4 Fives	Orange
6	I. of the Mediating Influence	The 4 Sixes—Emperors or Princes	Clear pink rose
7	Occult or Hidden I.	The 4 Sevens	Amber
8	Absolute or Perfect I.	The 4 Eights	Violet purple
9	Pure or Clear I.	The 4 Nines	Indigo
10	Resplendent I.	The 4 Tens—Empresses or Princesses	Yellow
11	Scintillating I.	The Fool—[Swords] Emperors or Princes	Bright pale yellow
12	I. of Transparency	The Juggler	Yellow
13	Uniting I.	The High Priestess	Blue
14	Illuminating I.	The Empress	Emerald green
15	Constituting I.	The Emperor	Scarlet
16	Triumphal or Eternal One	The Hierophant	Red orange
17	Disposing One	The Lovers	Orange
18	I. of the House of Influence	The Chariot	Amber
19	I. of all the Activities of the Spiritual	Strength	Yellow, greenish
19	Being
20	I. of Will	Hermit	Green, yellowish
21	I. of Conciliation	Wheel of Fortune	Violet
22	Faithful I.	Justice	Emerald green
23	Stable I.	The Hanged Man—[Cups]	Deep blue
23	Stable I.	Queens.
24	Imaginative I.	Death	Green blue
25	I. of Probation or Tentative One	Temperence	Blue
26	Renovating I.	The Devil	Indigo
27	Exciting I.	The House of God	Scarlet
28	Natural I.	The Star	Violet
29	Corporeal I.	The Moon	Crimson (ultra violet)
30	Collecting I.	The Sun	Orange
31	Perpetual I.	The Angel or Last Judgement— [Wands] Kings or Knights.	Glowing orange scarlet
32 32 bis	Administrative I.	The Universe Empresses [Coins]	Indigo Citrine, russet, olive, and
32 32 bis		The Universe Empresses [Coins]	black (quartered)
31 bis		All 22 Trumps	White, merging Grey

	XVI.* The Queen Scale of Colour (h).	XVII.* The Emperor Scale of Colour (V).	XVIII.* The Empress Scale of Colour (#).
0
1	White brilliance	White brilliance	White flecked gold
2	Grey	Blue pearl grey, like mother-of pearl	White, flecked red, blue, and yellow
3	Black	Dark brown	Grey flecked pink
4	Blue	Deep purple	Deep azure flecked yellow
5	Scarlet red	Bright scarlet	Red flecked black
6	Yellow (gold)	Rich salmon	Gold amber
7	Emerald	Bright yellow green	Olive flecked gold
8	Orange	Red-russet	Yellow-brown flecked white
9	Violet	Very dark purple	Citrine flecked azure
10	Citrine, olive, russet, and	As Queen scale, but flecked	Black rayed yellow
10	black*	with gold
11	Sky blue	Blue emerald green	Emerald flecked gold
12	Purple	Grey	Indigo rayed violet
13	Silver	Cold pale blue	Silver rayed sky-blue
14	Sky blue	Early spring green	Bright rose of cerise rayed pale yellow
15	Red	Brilliant flame	Glowing red
16	Deep indigo	Deep warm olive	Rich brown
17	Pale Mauve	New yellow leather	Reddish grey inclined to mauve
18	Maroon	Rich bright russet	Dark greenish brown
19	Deep purple	Grey	Reddish amber
20	Slate grey	Green grey	Plum colour
21	Blue	Rich purple	Bright blue rayed yellow
22	Blue	Deep blue-green	Pale green
23	Sea-green	Deep olive-green	White flecked purple
24	Dull brown	Very dark brown	Livid indigo brown (like a black beetle)
25	Yellow	Green	Dark vivid blue
26	Black	Blue black	Cold dark grey near black
27	Red	Venetian red	Bright red rayed azure or orange
28	Sky blue	Blueish mauve	White tinged purple
29	Buff, flecked silver-white	Light translucent pinksh brown	Stone colour
30	Gold yellow	Rich amber	Amber rayed red
31	Vermillion	Scarlet, flecked gold	Vermillion flecked crimson & emerald
32	Black	Blue black	Black rayed blue
32 bis	Amber	Dark brown	Black and yellow
31 bis	Deep purple (near black)	The 7 prismatic colours, the violet being outside	White, red, yellow, blue, black (the latter outside)

	XIX.* Selection of Egyptian Gods.	XX. Complete Practical Attribution of Egyptian Gods.	XXI.* The Perfected Man.
0	Harpocrates, Amoun, Nuith [[Nuit and Hadit]]	Heru-pa-Kraath	Nu—the Hair
1	Ptah, Asar un Nefer, Hadith [[Heru-Ra-Ha]]	Ptah	\| Disk (of Ra)—the Face.
2 3	Amoun, Thoth, Nuith [Zodiac] Maut, Isis, Nephthys	Isis [As Wisdom] Nephthys	[ [In Daath, Asi—the Neck]
4 5	Amoun, Isis [[Hathoor]] Horus, Nephthys	Amoun Horus	} Neith—the Arms
6	Asar, Ra [[On, Hrumachis]]	Ra	The Mighty and Terrible One—the Breast
7	Hathoor	Hathoor	. The Lords of Kereba—the } Reins. Nuit—the Hips and L Legs.
8	Anubis	Thoth
9	Shu [[Hermanubis, all exclusively phallic	Shu	Asar and Asi—the Phallus and
9	Gods]]	Shu	Vulva. Sati—the Spine
10	Seb. Lower (i.e. unwedded) Isis and Neph-	Osiris	The Eye of Hoor—the
10	thys. [[Sphinx as synthesis of Elements]]	Osiris	Buttocks and Anus
11	Nu [[Hoor-pa-kraat as ATU 0]]	Mout	As 6
12	Thoth and Cynocephalus	Thoth	Anpu—the Lips
13	Chomse	Chomse	Hathor—the Left Eye
14	Hathor	Hathoor	Khenti-Khas—the Left Nostril
15	Men Thu	Isis
16	Asar, Ameshet, Apis	Osiris	Ba-Neb-Tattu—The Shoulders
17	Various twin Deities, Rekht, Merti, &c.	The twin Merti
	[[Heru-Ra-Ha]]	The twin Merti
18	Khephra	Hormakhu
19	Ra-Hoor-Khuit, Pasht, Sekhet, Mau	Horus	As 6.
20	Isis [as Virgin]	Heru-pa-Kraath
21	Amoun-Ra	Amoun-Ra	Apu-t—the Left Ear
22	Ma	Maat
23	Tum, Ptah, Auramoth (as C), Asar (as Hanged Man), Hekar, Isis [[Hathor]]	I#qhourey	As 24
24	Merti goddesses, Typhon, Apep, Khephra	Hammemit	Sekhet—the Belly and Back
25	Nephthys	Arwueri#
26	Khem (Set)	Set	As 10, for U means Eye
27	Horus	Menqu	Khenti-Khas—the Right Nostril
28	Ahepi, Aroueris	Nuit	The Lords of Kereba—the Reins
29	Khephra (as Scarab in Tarot Trump)	Anubi
30	Ra and many others Thoum-Aesh-Neith, Mau, Kabeshunt,	Ra Mau	Hathor—the Right Eye [Serqet—the Teeth.] As 6.
31	Horus, Tarpesheth.	Ra Mau	Hathor—the Right Eye [Serqet—the Teeth.] As 6.
32	Sebek, Mako	See Note *	Apu-t—the Right Ear
32 bis	Satem, Ahapshi, Nephthys, Ameshet		\yyj \yla—the Bones. As 16
31 bis	Asar

	XXII.	XXIII.*
	Small selection of Hindu Deities.	The Forty Buddhist Meditations.
		N Nothing and Neither P nor p'	F
0	AUM	a Space	F
		V Consciousness	F
1 2	Parabrahm (or any other whom one wishes to please) [[Shiva, Brahma]] Shiva, Vishnu (as Buddha avatars), Akasa (as	Indifference Joy	S S
1 2	matter), Lingam	Indifference Joy	S S
3	Bhavani (all forms of Sakti), Prana (as Force), Yoni	Compassion	S
4	Indra, Brahma	Friendliness	S
5	Vishnu, Varruna-Avatar	Death	R
6	Vishu-Hari-Krishna-Rama	Buddha	R
7	[[Bhavani, etc. ]]	The Gods	R
8	Hanuman	Analysis into 4 Elements	A
9	Ganesha, Vishnu (Kurm Avatar)	Dhamma	R
10	Lakshmi, &c. [Kundalini]	S Sangha { The Body	R R
11	The Maruts [Vayu]	Wind	K
12	Hanuman, Vishnu (as Parasa-Rama)	Yellow	K
13	Chandra (as =)	Loathsomeness of Food	P
14	Lalita (sexual aspect of Sakti)	Dark Blue	K
15	Shiva	Bloody Corpse	I
16	Shiva (Sacred Bull)	Beaten and Scattered Corpse	I
17	Various twin and hybrid Deities	White	K
18	[[Krishna]]	Worm-eaten Corpse	I
19	Vishnu (Nara-Singh Avatar)	Gnawed by Wild Beasts Corpse	I
20	The Gopi girls, the Lord of Yoga	Bloated Corpse	I
21	Brahma, Indra	Liberality	R
22	Yama	Hacked in Pieces Corpse	I
23	Soma [apas]	Water	K
24	Kundalini [[Yama]]	Skeleton Corpse	I
25	Vishnu (Horse-Avatar)	Limited Aperture	K
26	Lingam, Yoni	Putrid Corpse	I
27	[[Krishna]]	Blood-red	K
28	[[The Maruts]]	Purple Corpse	I
29	Vishnu (Matsya Avatar)	Conduct	R
30	Agni [Tejas], Yama [as God of Last Judgement]	Light	K
31	Surya (as !)	Fire	K
32	Brahma	Quiescence	R
32 bis	[Prithivi]	Earth	K
31 bis	[Akasa]	Breathing	R

	XXIV. Certain of the Hindu and Buddhist Results.	XXV.-XXXII.			XXXIII. Some Scandinavian Gods.	XXXIV. Some Greek Gods.
	Nerodha-samapatti,
0	Nirvikalpa-samadhi, Shiva darshana.	.				Pan.
Z1	Unity with Brahma, Atma darshana			f	Wotan	Zeus, Iacchus
2 3					Odin Frigga	Athena, Uranus [[Hermes]] Cybele, Demeter, Rhea, Here,
2 3					Odin Frigga	[[Psyche, Kronos]]
4					Wotan	Poseidon [[Zeus]]
5					Thor	Ares, Hades
6	Vishvarupa-darshana		We have insufficient knowledge of the attributions of Assyrian, Syrian, Mongolian, Tibetan, Mexican, Zend, South Sea, West African &c. __			Iacchus, Apollo, Adonis [[Dionysus, Bacchus]]
7					Freya	Aphrodite, Nike
8					Odin, Loki	Hermes
9						Zeus (as D), Diana of Epheus (as
9	Vision of the “Higher Self,”					phallic stone [[and =]]) [[Eros]]
	Vision of the “Higher Self,”					phallic stone [[and =]]) [[Eros]]
10	the various Dhyanas or					Persephone, [Adonis], Psyche
11	Jhanas Vaya-Bhawana				Valkyries	Zeus
12						Hermes
13	Vision of Chandra					Artemis, Hekate
14	Success in Bhaktioga				Freya	Aphrodite
15						Athena
16 17	Success in Hathayoga, Asana and Prana-yama					[Here] Castor and Pollux, Apollo the
16 17						Diviner [[Eros]]
18						Apollo the Charioteer
19						Demeter [borne by lions]
20 21 22						[Attis] Zeus Themis, Minos, Aeacus and Rhadamanthus
23	Apo-Bhawana					Poseidon
24						Ares [[Apollo the Pythean, Thanatos]]
25						Apollo, Artemis (hunters)
26						Pan, Priapus [Erect Hermes and
						Bacchus]
27					Tuisco	Ares, [[Athena]]
28						[Athena] Ganymede
29						Poseidon [[Hermes Psychopompos]]
30	Vision of Surya					Helios, Apollo
31	Agni-Bhawana					Hades
32						[Athena]
32 bis	Prithiva-Bhawana					[Demeter] [[Gaia]]
31 bis	Vision of the Higher Self,			k		Iacchus
	Prana-yama.

XXXV.

Some Roman Gods.

XXXVI.

Selection of Christian Gods (10); Apostles (12); Evangelists (4) and Churches of Asia (7).

XXXVII. Hindu Legendary Demons.

32 bis

31 bis

Jupiter

Janus [[Mercury]]

Juno, Cybele, Hecate, &c.

Jupiter [[Libitina]]

Mars

Apollo [[Bacchus, Aurora]]

Venus

Mercury

Diana (as =) [[Terminus, Jupiter]]

Ceres

Jupiter [[Juno, Volus]]

Mercury

Diana

Venus

Mars, Minerva

Venus [[Hymen]]

Castor and Pollux, [Janus]

[[Hymen]]

Mercury [[Lares and Penates]]

Venus (repressing the Fire of

Vulcan)

[Attis], Ceres, Adonis [[Vesta, Flora]]

Jupiter, [Pluto]

Vulcan [[Venus, Nemesis]]

Neptune [[Rhea]]

Mars [[Mors]]

Diana (as Archer) [[Iris]]

Pan, Vesta, Bacchus

Mars

Juno [[Volus]]

Neptune

Apollo [[Ops]]

Vulcan, Pluto

Saturn [[Terminus, Astr^a]]

Ceres

[Liber] [[Bacchus]]

God the 3 in 1

God the Father, God who guides Parliament

The Virgin Mary

God the Rain-make (vide Prayer-book), God the Farmer’s Friend

Christ coming to Judge the World

God the Son (and Maker of fine Weather)

Messiah, Lord of Hosts (vide Prayer-book, R.

Kipling, &c.)

God the Holy Ghost (as Comforter and Inspirer of Scripture), God the Healer of Plagues

God the Holy Ghost (as Incubus)

Ecclesia Xsti, the Virgin Mary

Matthew

Sardis

Laodicea

Thyatira

[The Disciples are too indefinite]

Philadelphia

John, Jesus as Hanged Man

Pergamos

Smyrna

Mark

Ephesus

Luke

The Holy Ghost

[Insufficient information.] '

XXXVIII.*

Animals, Real and Imaginary.

XXXIX.*

Plants, Real and Imaginary.

32 bis

31 bis

[[Dragon]]

God [[Swan, Hawk]]

Man

Woman [[Bee]]

Unicorn

Basilisk

Phenix, Lion, Child [[Spider, Pelican]]

Iynx [[Raven, all carrion birds]] Hermaphrodite, Jackal [[Twin serpents,

Monoceros de Astris]]

Elephant [[Tortoise, Toad]]

Sphinx

Eagle, Man (Cherub of D) [[Ox]]

Swallow, Ibis, Ape [[Twin Serpents, fish, hybrids]]

Dog [[Stork, Camel]]

Sparrow, Dove [[Sow]]

Ram, Owl

Bull (Cherub of E)

Magpie, hybrids [[Parrot, Zebra, Penguin]]

Crab, Turtle, Sphinx [[Whale, all beasts of Transport]]

Lion (Cherub of B) [[Cat, Tiger, Serpent]]

Virgin, Anchorite, any solitary person or animal [[Rhinoceros]]

Eagle [[Praying Mantis]]

Elephant [[Spider]]

Eagle-Snake-Scorpion (Cherub of C)

Scorpio, Beetle, Crayfish or Lobster, Wolf [[all Reptiles, Shark, Crablouse]]

Centaur, Horse, Hippogriff, Dog

Goat, Ass [[Oyster]]

Horse, Bear, Wolf [[Boar]]

Man or Eagle (Cherub of D), Peacock

Fish, Dolphin [[Beetle, Dog, Jackal]]

Lion, Sparrowhawk [[Leopard]]

Lion (Cherub of B)

Crocodile

Bull (Cherub of E)

Sphinx (if sworded and crowned)

[[Lotus, Rose]]

Almond in Flower [[Banyan]]

Amaranth [[Mistletoe, Bo or Pipal Tree]]

Cypress, Opium Poppy [[Lotus, Lily, Ivy]]

Olive, Shamrock [[Opium Poppy]]

Oak, Nux Vomica, Nettle [[Hickory]]

Acacia, Bay, Laurel, Vine [[Oak, Gorse, Ash, Aswata]]

Rose [[Laurel]]

Moly, Anhalonium Lewinii

[Banyan], Mandrake, Damiana [[Ginseng, Yohimba]]

Willow, Lily, Ivy [[Pomegranete, all cereals]]

Aspen

Vervain, Herb Mercury, Major-lane, Palm [[Lime or Linden]]

Almond, Mugwort, Hazel (as =), Moonwort, Ranunculus [[Alder, Pomegranete]]

Myrtle, Rose, Clover [[Fig, Peach, Apple]]

Tiger Lily, Geranium [[Olive]]

Mallow [[all giant trees]]

Hybrids, Orchids

Lotus

Sunflower

Snowdrop, Lily, Narcissus [[Mistletoe]]

Hyssop, Oak, Poplar, Fig [[Arnica, Cedar]] Aloe

Lotus, all Water Plants

Cactus [[Nettle, all poisonous plants]]

Rush

Indian Hemp, Orchis Root, Thistle [[Yohimba]] Absinthe, Rue

[Olive], Cocoanut

Unicellular Organisms, Opium [[Mangrove]] Sunflower, Laural, Heliotrop [[Nut, Galangal]] Red Poppy, Hibiscus, Nettle

Ash, Cypress, Hellebore, Yew, Nightshade [[Elm]] Oak, Ivy [[Cereals]]

Almond in Flower

	XL.*	XLI.	CLXXXVII.
	Precious Stones.	Magical Weapons.	Magical Formula (see Col. XLI)
0	[[Star Sapphire, Black Diamond]]	[[No attribution possible]]	LASTAL. M . . . . M
1	Diamond	Swastika or Fylfot Cross, Crown [[The
1	Diamond	Lamp]]
2	Star Ruby, Turquoise	Lingam, the Inner Robe of Glory [[The Word]]	VIAOV
	Star Sapphire, Pearl	Yoni, the Outer Robe of Concealment	BABALON.
3	Star Sapphire, Pearl	[[The Cup, the Shining Star]]	VITRIOL
4	Amethyst, Sapphire [[Lapis Lazuli]]	The Wand, Sceptre, or Crook	IHVH
5	Ruby Topaz, Yellow Diamond	The Sword, Spear, Scourge, or Chain The Lamen or Rosy Cross	AGLA. ALHIM ABRAHADABRA.
6	Ruby Topaz, Yellow Diamond		IAO: INRI
7	Emerald	The Lamp and Girdle	ARARITA
8	Opal, especially Fire Opal	The Names and Versicles and Apron
9	Quartz	The Perfumes and Sandals [[The Altar and Sacrifice]]	ALIM
10	Rock Crystal	The Magical Circle and Triangle	VITRIOL
11	Topaz	The Dagger or Fan
12	Opal, Agate	The Wand or Caduceus
13	Moonstone, Pearl, Crystal	Bow and Arrow	ALIM
14	Emerald, Turquoise	The Girdle	AGAPH
15 16 17 18 19 20 21 22 23 24 25	Ruby Topaz	The Horns, Energy, the Burin The Labour of Preparation [[The Throne and Altar]] The Tripod The Furnace [[The Cup or Holy Graal]] The Discipline (Preliminary) [[Phrenix Wand]] The Lamp and Wand (Virile Force reserved), the Bread [[Lotus Wand]] The Sceptre The Cross of Equilibrium The Cup and Cross of Suffering, the Wine [[Water of Lustration]] The Pain of the Obligation [[The Oath]] The Arrow (swift and straight appli-	ABRAHADABRA TO MEGA QHRION AUMGN ON
	Alexandrite, Tourmaline, Iceland Spar Amber Cat’s Eye Peridot
	Amethyst, Lapis Lazuli Emerald Beryl or Aquamarine Snakestone Jacinth
		cation of force)
26	Black Diamond	The Secret Force, Lamp	ON
27	Ruby, any red stone	The Sword
28	Artificial Glass [[Chalcedony]]	The Censer or Aspergillus
29	Pearl	The Twilight of the Place and Magic Mirror
30	Crysolith	The Lamen or Bow and Arrow	IAO : INRI
31	Fire Opal	The Wand or Lamp, Pyramid of B [[The Thurible]]
32	Onyx	A Sickle
32 bis	Salt	The Pantacle or [[Bread and]] Salt
31 bis	Black Diamond	[[The Winged Egg]]

	XLII.* Perfumes.	XLIII.* Vegetable Drugs.	XLIV.* Mineral Drugs.
0	[[No attribution possible]]		Carbon
1	Ambergris	Elixir Vite	Aur. Pot.
2	Musk	Hashish [[Cocaine]]	Phosphorus
3	Myrrh, Civet	Belladonna, Soma	Silver
4	Cedar	Opium
5	Tobacco	Nux Vomica, Nettle [[Cocaine, Atropine]]	Iron, Sulphur
6	Olibanum	Stramonium, Alcohol, Digitalis, Coffee
7	Benzoin, Rose, Red Sandal	Damiana, Cannabis Indica [[Anhalonium]]	Arsenic
8	Storax	Anhalonium Lewinii [[Cannabis Indica]]	Mercury
9	Jasmine, Jinseng, all Odoriferous	Orchid Root	Lead
	Roots	Orchid Root
10	Dittany of Crete	Corn	Mag. Sulph.
11	Galbanum	Peppermint
12	Mastic, White Sandal, [[Nutmeg]], Mace, Storax, all Fugitive Odours.	All cerebral excitants	Mercury
13	Menstrual Blood, Camphor, Aloes, all Sweet Virginal Odours	Jupiter, Pennyroyal, & all emmenogogues
14	Sandalwood, Myrtle, all Soft Voluptuous Odours	All aphrodisiacs
15	Dragon’s Blood	All cerebral excitants
16	Storax	Sugar
17	Wormwood	Ergot and ecbolics
18	Onycha	Watercress
19	Olibanum	All carminatives and tonics
20	Narcissus	All anaphrodisiacs
21	Saffron, all Generous Odours	Cocaine
22	Galbanum	Tobacco
23	Onycha, Myrrh	Caseara, all purges	Sulphates
24	Siamese Benzoin, Opoponax
25 26 27	Lign-aloes Musk, Civet (also 'ian Perfumes) Pepper, Dragon’s Blood, all Hot	Orchis [Satyrion]
25 26 27	Pungent Odours
28	Galbanum	All diuretics
29	Ambergris [[Menstrual Fluid]]	All narcotics
30	Olibanum, Cinnamon, all Glorious Odours	Alcohol
31	Olibanum, all Fiery Odours		Nitrates
32	Assafretida, Scammony, Indigo, Sul-		Lead
32	phur (all Evil Odours)
32 bis	Storax, all Dull and Heavy Odours		Bismuth
31 bis	[[No attribution possible]]	Stramonium	Carbon

	XLV.	XLVI.
	Magical Powers [Western Mysticism].	System of Taoism.
0	The Supreme Attainment [[Vision of No Difference]]	The Tao or Great Extreme of the Yi King.
1 2 3 4 5 6	Union with God The Vision of God face to face, Vision of Antinomies The Vision of Sorrow [[Vision of Wonder]] The Vision of Love The Vision of Power The Vision of the Harmony of Things (also the	Shang Ti (also the Tao) The Yang and Khien Kwan-se-on, The Yin and Khwan. Li
1 2 3 4 5 6	Mysteries of the Crucifixion), [[Beatific Vision]]
7	The Vision of Beauty Triumphant
8	The Vision of Splendour [Ezekiel]
9	The Vision of the Machinery of the Universe
10	The Vision of the Holy Guardian Angel or of Adonai.	Khan
11	Divination	Sun
12	Miracles of Healing, Gift of Tongues, Knowledge of Sciences	Sun
13	The White Tincture, Clairvoyance, Divination by Dreams	Kan and Khwan
14 15 16 17	Love-philtres Power of Consecrating Things The Secret of Physical Strength Power of being in two or more places at one time, and of	Tui
14 15 16 17	Prophecy
18	Power of Casting Enchantments
19	Power of Training Wild Beasts
20	Invisibility, Parthenogenesis, Initiation (?)
21	Power of Acquiring Political and other Ascendency .	Li
22	Works of Justice and Equilibrium
23	The Great Work, Talismans, Crystal-gazing, & c.	Tui
24	Necromancy
25	Transmutations [[Vision of Universal Peacock]]
26	The Witches’ Sabbath so-called, the Evil Eye
27	Works of Wrath and Vengeance	Kbn
28	Astrology
29	Bewitchments, Casting Illusions
30	The Red Tincture, Power of Acquiring Wealth	Li and Khien
31	Evocation, Pyromancy	Kbn
32	Works of Malediction and Death	Khbn
	Alchemy, Geomancy, Making of Pantacles, [[Travels on	Kbn
	the Astral Plane]]	Kbn
31 bis	Invisibility, Transformations, Vision of the Genius

XLVII.

Kings and Princes of the Jinn.

XLVIII.

Figures related to Pure Number.

XLIX.*

Lineal Figures of the Planets, &c., and Geomany.

32 bis

31 bis

The Cross

The Triangle

Tetrahedron or Pyramid, Cross

The Rose

Calvary Cross, Truncated Pyramid, Cube.

A Rose (7 x 7), Candlestick

Altar (Double Cube), Calvary Cross

Calvary Cross

Greek Cross (Plane), Table of Shew-bread

Swastika

Greek Cross Solid, the Rose (3 + 7 + 12)

The Rose (5 x 5)

Calvary Cross of 10, Solid

The Circle

The Point

The Line, also the Cross

The Plane, also the Diamond, Oval, Circle, and other Yoni Symbols

The Solid Figure

The Tesseract

\ Sephirothic Geomantic Figures 1 follow the Planets. Caput* and 1 Cauda Draconis* are the Nodes of t the Moon, nearly = Neptune and I Herschel respectively. They

b belong to Malkuth.

Those of Dy Triplicity

Octagram

Enneagram

Heptagram

Puer *

Amissio *

Albus *

Populus and Via *

Fortuna Major and Fortuna Minor *

Conjunctio *

Square and Rhombus

Puella

Those of Cy Triplicity

Rubeus *

Acquisitio *

Carcer *

Pentagram

Tristitia *

Laetitia *

Hexagram

Those of By Triplicity

Triangle

Those of Ey Triplicity

	L.* Transcendental Morality. [10 Virtues (1-10), 7 Sins (Planets), 4 Magick Powers (Elements).]	LI. The Coptic Alphabet.	Numeration of Col. LI.	English equivalent of Col. LI.
0
	Pyrrho-Zoroastrianusm (Accomplishment	r 0.	6	St
1	of Great Work)
2	Devotion	{ [		Sz
3	Silence	} ]		Tt
4	Obedience	? /	8	^
5	Energy	V v	500	Ph
6	Devotion to Great Work	W w	800	66 (long O)
7	Unselfishness	E e	5	E
8	Truthfulness	F f	90	f, v
9	Independence	J j		J
10	Scepticism	C c	200	S
11	Noscere	A a	1	A
12	Falsehood, Dishonesty [Envy]	B b	2	B
13	Contentment [Idleness]	G g	3	G
14	Unchastity [Lust]	D d	4	D
15		H h		H
16		U u	400	U
17		Z z	7	Z
18		Q q	600	Ch
19		Y y	9	Th
20		I i	10	I, y, ee
21	Bigotry, Hypocrisy [Gluttony]	K k	20	K
22		L l	30	L
23	Audere	M m	40	M
24		N n	50	N
25		X x	60	X
26		O o	70	O
27	Cruelty [Wrath]	P p	80	P
28		& v	700	Ps
29		< %	90	Q
30	[Pride]	R r	100	R
31	Velle	S s	900	Sh
32	Envy [Avarice]	T t	300	T
32 bis	Tacere
31 bis

	LII. The Arabic Alphabet.	CLXXXIV. Numeration of Arabic Alphabet	LIII. The Greek Alphabet.	CLXXXV. Numeration of Greek Alphabet	CLXXXVI. Diseases (Typical).
0
1				31	Death
	1 Three Lost J
2			[s]	200	Insanity
3					Dementia (Amnesia)
4	T	500	[e]		Dropsy
5	d	600	[f]	500	Fever
6	g	700	w	800	Heart Lesions
7	~	800	[e]		Skin Troubles
8	“	900			Nerve Troubles
9	•	1000	c	600	Impotence
10	•		"	900	Sterility
11	A	1	a	1	Fluxes
12	L	2	b	2	Ataxia
13	X	3	g	3	Menstrual Disorders
14	e	4	d	4	Syphilis, Gonorrhoea
15	A	5	e	5	Apoplex
16		6	#	6	Indigestion
17	g	7	z	7	Phthysis, Pneumonia
18	'	8	h	8	Rheumatism
19	€	9	q	9	Syncope, etc. Heart
20	±	10	i	10	Spinal weakness, Paralysis
21	>	20	k	20	Gout
22	J	30	l	30	Kidney disorders
23	£	40	m	40	Chill
24	§	50	n	50	Cancer
25	p	60	X [s]	60	Apoplexy, Thrombosis
26	<	70	o	70	Arthritis
27	“____	80	p	80	Inflammation
28	x	90	y	700	Cystitis
29	—	100	%	90	Gout
30	e	200	r	100	Repletion
31	t	300	"	900	Fever
32	P	400	t	300	Arterio Sclerosis
32 bis			u	400	Sluggishness
31 bis					Death (full Insanity)

	LIV. The Letters of the Name.	LV. The Elements and Senses.	LVI. The Four Rivers.	LVII.* The Four Quarters.	LVII. Supereme Elemental Kings.
11	w	D Air, Smell	lqdh Hiddekel	(E) jrzm Mezrach	Tahoeloj
23	h	C Water, Taste	}Whg Gihon	(W) brum Maareb	Thahebyobeaatan
31	y	B Fire, Sight	}WCyp Pison	(S) \wrd Darom	Ohooohatan
32 bis	#	E Earth, Touch	trp Phrath	(N) }WPX Tzaphon	Thahaaothahe
31 bis	c	A Spirit, Hearing

LIX.

Archangels of the Quarters.

LX.

The Rulers of the Elements

LXI.

Angels of the elements.

LXII.

Kings of the Elemental Spirits.

32 bis

31 bis

lapr Raphael layrbg Gabriel lakym Michael layrwa Auriel

layra Ariel

sycrt Tharsis

[rc Seraph bWrk Kerub

}Sj Chassan dhylt Taliahad lara Aral ]alrWP Phorlakh

Paralda

Niksa Djin Ghob

	LXIII. The Four Worlds.	LXIV. Secret Names of the Four Words.	LXV. Secret Numbers corresponding.	LXVI. Spelling of Tetragrammaton in the Four Worlds.
11	hryxy Yetrizah, Formative World	hm Mah	45	ah waw ah dwy
23	hayrb Briah, Creative World	gs Seg	63	ah waw ah dwy
31	twlyxa Atziluth, Archetypal World	bU Aub	72	yh wyw yh dwy
32 bis	hyCU Assiah, Material World	}b Ben	52	hh ww hh dwy
31 bis

	LXVII. The Parts of the Soul.	LXVIII. The Demon Kings.	LXIX.* The Alchemical Elements.	LXX. Attribution of Pentagram.
11	jwr Ruach	Oriens	H	Left Upper Point
23	jmcn Neshamah	Ariton	G	Right Upper Point
31	hyj Chiah	Paimon	F	Right Lower Point
32 bis	cpn Nephesh	Amaimon	G	Left Lower Point
31 bis	hdyjy Yechidah			Topmost Point

	LXXI. The Court Cards of the Tarot, with the Spheres of their Celestial Dominion—Wands.	LXXII. The Court Cards of the Tarot, with the Spheres of their Celestial Dominion—Cups.
11	The Prince of the Chariot of Fire. Rules 20° d to 20° f, including most of Leo Minor.	The Prince of the Chariot of the Waters. 20° g to 20° h
23	The Queen of the Thrones of Flame. 20° l to 20° a, including part of Andromeda.	The Queen of the Thrones of the Waters. 20° c to 20° d
31	The Lord of the Flame and the Lightning. The King of the Spirits of Fire. Rules 20° h to	The Lord of the Waves and the Waters. The King of the Hosts of the Sea. 20° k to 20°
32 bis	20° i, including part of Hercules. The Princess of the Shining Flame. The Rose of the Palace of Fire. Rules one Quadrant of	l, including most of Pegasus. The Princess of the Waters. The Rose of the Palace of the Floods. Rules another
31 bis	Heavens round N. Pole. The Root of the Powers of Fire (Ace)	Quadrant The Root of the Powers of Water.

	LXXIII. The Court Cards of the Tarot, with the Spheres of their Celestial Dominion—Swords.	LXXIV. The Court Cards of the Tarot, with the Spheres of their Celestial Dominion—Pantacles.
11	The Prince of the Chariot of Air. 20° j to 20°	The Prince of the Chariot of Earth. 20° a to 20° b
23	The Queen of the Thrones of Air. 20° f to 20° g	The Queen of the Thrones of the Earth. 20° i to 20° j
31	The Lord of the Winds and the Breezes. The King of the Spirits of Air. 20° b to 20° C	The Lord of the Wide and Fertile Land. The King of the Spirits of Earth. 20° e to 20° f
32 bis	The Princess of the Rushing Winds. The Lotus of the Palace of Air. Rules a 3rd Quadrant.	The Princess of the Echoing Hills. The Lotus of the Palace of the Earth. Rules a 4th
31 bis	The Root of the Powers of Air	Quadrant of the Heavens about Kether. The Root of the Powers of Water.

LXXV.

The Five Elements (Tatwas).

LXXVI.

The Five Skandhas.

CLXXXVIII.

The Body.

CLXXXIX. CXC.

Bodily Functions.

32 bis

31 bis

Vayu—the Blue Circle Apas—the Silver Crescent Agni or Tejas—the Red Triangle Prithivi—the Yellow Square Akasa—the Black Egg

Sankhara Vedana Sanna Rupa Vinnanam

Breath

Chyle, Lymph

Blood

Solid structures, tissues

Semen, Marrow

Speaking Holding Moving Excreting Generating

Though Nutrition Moving Matter Magick

CXCI.

The Four Noble Truths (Buddhism)

32 bis

31 bis

Sorrow’s Cause

Sorrow’s Ceasing Noble Eight-fold Path Sorrow

	LXXVII. The Planets and their Numbers.		LXXVIII. Intelligences of the Planets.	CXCIV (transliteration)
12	#	8	(260) layryti	Tiriel
13	=	9	(3321) \yqhc hwrb duw wcycrtb aklm	Malkah Be Tarshishim va A’ad Be Ruah Shehaqim.
14	$	7	(49) laygh	Hagiel
21	&	4	(136) lypwy	Yophiel
27	%	5	(325) layparg	Graphiel
30	!	6	(111) laykn	Nakhiel
32	'	3	(45) layga	Agiel

	LXXIX. Spirits of the Planets.*	CXCIII. (transliteration)	LXXX. Olympic Planetary Spirits.	LXXXI. Metals.	LXXXII. The Noble Eightfold Path.
12	(2080) trtrtpt	Taphthartharath	Ophiel	Mercury	Samma Vaca
13	(369) yadwmcj	Chasmodai	Phul	Silver	Samma Sankappo
14	(175) lamdq	Qedemel	Hagith	Copper	Samma Kammanto
21	(136) lamsh	Hismael	Bethor	Tin	Samma Ajivo
27	(325) labxrb	Bartzabel	Phaleg	Iron	Samma Vayamo
30	(666) trws	Sorath	Och	Gold	Samma Samadhi
32	(45) lazz	Zazel	Arathron	Lead	Samma Sati and Samaditthi

	CXCII. English of Col. LXXXII	LXXXIII. The Attribution of the Hexagram.
12	Right Speech	Left Lower Point
13	Right Aspiration	Bottom Point
14	Right Conduct	Right Lower Point
21	Right Discipline	Right Upper Point
27	Right Energy	Left Lower Point
30	Right Rapture	Centre Point
32	Right Recollection (in both senses of the word). Right View-Point.	Top Point

LXXXIV.

Divine

Names of

Briah.

LXXXV.

Angels of Briah.

LXXXVI.

Choirs of Angels in Briah.

LXXXVII.

Palaces of Briah.

} la {

(sic) xpxm dwhy hwhy \yhla {pxm } ynda-la {

laWhy Yehuel

lapr Raphael laybwrk Kerubiel layqdX Tzadqiel

cycrt Tharshish * }Wrttm Metatron

laysw Usiel laynsh Hisniel

* laWhy Yehuel lakim Michael

\yprc Seraphim \ynpwa Auphanim \ybwrk Kerubim

BfnnfC Shinanim \yCiCrt Tharshishim \ylmcj Chashmalim

\yklm Malakim \yhla ynb Beni Elohim

\ycy Ishim

\y-a"a Aralim

1 \ycdq cwdq lkyh Hekel Qa^dosh

Q Q Qadeshim

hbha lkyh h. Ahbah tWkZ lkyh H. Zakoth }wxr lkyh H. Ratzon

\ymc \xu lkyh H. Etzem Shamaim hnwg lkyh H. Gonah

___? - H. Lebanath ha

} rypsh t^nbl .h saphir

	LXXXVIII. Translation of Col. LXXXVII.	LXXXIX.* The Revolutions of hyha in Briah	XC. The 42-fold Name which revolves in the Palaces of Yetzirah.	XCI. The Saints or Adepts of the Hebrews
0
1		hyha	ba	Messias filius David
2	Palace of the Holy of Holies	yhha	yg	Mosheh
3		hhya	Xf	Enoch
4	P. of Love	ayhh	}fcurq	Abraham
5	P. of Merit	yahh	ckydgk	Jacob
6	P. of Benevolence	yhah	gtxrmb	Elijah
7	P. of the Substance of Heaven	hyah	unmmqh	Mosheh
8	P. of Serenity	hayh	qzplgy	Aaron
9	Palace of Crystalline ( } Whiteness ^{	hhay ( ahhy 1	yqc	Joseph (Justus)
10	Palace of Crystalline ( } Whiteness ^{	t hahy > ( ydc la J	tyu	David, Elisha
10		t hahy > ( ydc la J	tyu	David, Elisha

XCII.

The Angelic Functions in the World of Yetzirah.

XCIII.

The Heavens of Assiah.

XCIV.

English of Palaces (Col. XCIII).

Above it stood the seraphim: six wings

Six wings

One : with two

he covered his faces: and with two he covered his feet and

with two he was flying.

A And one cried to the other and said: Holy, { holy, holy, Lord of Hosts, the whole t earth is full of his glory.

tWbrU Araboth

}Wkm Makhon }wum Maon lWbZ Zebul

\yqjC Shechaqim rqr Raquia \ymc }wlyw lbt Tebel Vilon Shamaim

Plain

Emplacement Residence Dwelling Clouds Firmament

Veil of the vault of heaven

	XCV. Contents of Col. XCIV.	XCVI.* The Revolutions of hwhy in Yetzirah.	XCVII. Parts of the Soul.	XCVIII. English of Col. XCVII..
0
1		hwhy	hdyjy Yechidah	The Self
2	Blessings, all good things	whhy	hyj Chiah	The Life Force
3		hhwy	hmcn Neshamah	The Intuition
4	Snow, rain, spirit of life, blessings	hywh
5	Angels singing in Divine Presence	ywhh
6	Altar, Mikhael offering souls of just	wyhh	► jwr Ruach	The Intellect
7	Millstones where manna for just is ground for future	whyh	► jwr Ruach	The Intellect
8	Sol, Luna, planets, stars, and 10 spheres	yhwh
9		hyhw
	V Has no use. Follow 390 heavens, 18,000 -J	h hhyw I		The Animal Soul,
10	w worlds, Earth, Eden and Hell. I	f yhhw >	cpn Nephesh	which perceives
		( hwhy la J	cpn Nephesh	and feeds.

	XCIX.* Archangels of Assiah.	C.* Angels of Assiah.	CI. English of Col. C.	CII.* The Revolutions of Adonai in Assiah.
0
1	}Wrffm Metatron	Cdqh twyj Chaioth ha-Qadosh	Holy living creatures	ynda
2	layxr Ratziel	\ynpwa Auphanim	Wheels	rda
3	layqPX Tzaphkiel	\ylara Aralim	Active ones, thrones	dyna
4	layqdX Tzadkiel	\ylmcj Chashmalim	Brilliant ones	dra
5	lamk Kamael	\yprc Seraphim	Fiery serpents	ndya
6	lapr Raphael	\yklm Malakim	Kings	aynd
7	laynah Haniel	\yhla Elohim	Gods	yand
8	lakim Mikael	\yhla ynb Beni Elohim	Sons of God	ard
9	layrbg Gabriel	\ybrk Kerubim	Angels of elements	nayd
10	}wpldns Sandalphon (}Wrffm) (Metatron)	\yca Ashim	Flames	y ynad / rad ynda la

CIII.*

The Ten Divisions of the Body of God.

CIV.

The Ten Earths in Seven Palaces.

CV.

English of Col. CIV.

Skull

Right brain

Left brain

Right arm

Left arm

The whole body from the throat to the holy member

Right left

Left leg

Sign of the holy covenant

Crown which is in Yesod

। {ra Aretz

hmda Adamah

ayg Gia

hycn Neshiah

hyx Tziah

aqra Arqa j lbt Tebhel ^} dlj Cheled

Earth (dry)

Red earth

Undulating ground

Pasture

Sandy earth

Earth

Wet earth

CVI. *

The Ten Hells in Seven Palaces.

CVII.

Translation of Hells.

CVIII.*

Some Princes of the Qliphoth.

CIX.*

The Kings of Edom.

| lwac Sheol }Wdba Abaddon tjCrab Bar Shachath |Thfff Titahion twmyruc Shaarimoth twmla Tzelmoth

} \nhyg Gehinnom

Grave

Perdition

Clay of Death Pit of Destruction Gates of Death Shadow of Death

Hell {

Satan and Moloch

* lams \ynwnz tca

Lucifuge

\wrtca

Belphegor awyj yadmca

Adramelek laylb tylyl hmun

bb" of hrxb Jobab of Bozrah yamt mch Husham of Temani mu ddh Hadad of Avith hqrcm hlmnc Samlah of Masrekah tybhr lwac Saul of Reheboth

}nh lub Baal-Hannan wup rdh Hadar of Pau

	CIX. (continued )* The Dukes of Edom.	CX. Elements and Quarters (Sepher Yetzirah).	CXI. Sephirothic Colours (Dr. Jellinek).
0 1		\yyj \yhla hwr	Concealed Light
2		Air	Sky Blue
3		Water and Earth	Yellow
4	hmbylha Aholibamah	Fire	White
5	hla Elah	Height	Red
6	pyp Pinon	Depth	White-red
7	znq Kenaz	East	Whitish-red
8	pTl Teman	West	Reddish-white
9	laydgm and rxbm Mibzar and Magdiel	South	White-red-whitsh-red-reddish-white
10	\ryu Eram	North	The Light reflecting all colours

CXII.

Alchemical Tree of Life (i.).

CXIII.

Alchemical Metals (ii.).

CXIV.

Passwords of the Grades.

CXV.* Officers in a Masonic Lodge.

5 6

H F G = ! % &

Mercurius Philosophorum

Metallic Radix.

' %

Medicina Metallorum

Silence *

(3) ba

(6) bd

(10) fa

(15) hy

(21) hyha

(28) jk

(36) hla

(45) hm

(55) hn

Past Master

Worshipful Master Senior Warden Junion Warden Senior Deacon

Junior Deacon

Inner Guard

Tyler and Candidate

	CXVI. Egyptian Attribution of Parts of the Soul.	CXVII. The Soul (Hindu).	CXVIII. The Chakkras or Centres of Prana (Hinduism).	CXIX. The Ten Fetters (Buddhism).
0	Hammemit
1	Kha, or Yekh	Atma	Sahasrara (above Head)	Aruparga
2	Khai, or Ka	Buddhi	Ajna (Pineal Gland)	Vi kkiki ka
3	Ba, or Baie	Higher Manas	Visuddhi (Larynx)	Rupraga
4				Silabata Paramesa
5		Lower Manas	Anahata (heart)	Patigha
6	Aib			Udakkh a
7		Kama	Manipura (Solar Plexus)	Mano
8		Prana	Svadistthana (Navel)	Sakkya-ditti
9	Hati	Linga Sharira	Muladhara (Lingam and Anus)	Kama
10	Kheibt, Khat, Tet, Sahu	Sthula Sharira		Avigg a

CXX.

Magical Images of the Sephiroth.

CXXI.*

The Grades of the Order.

CXXII.

The Ten Plagues of Egypt.

Ancient bearded king seen in profile

Almost any male image shows some aspect of Chokmah.

Almost any female image shows some aspect of Binah

A mighty crowned and enthroned king

A mighty warrior in his chariot, armed and crowned

A majestic king, a child, a crucified god

A beautiful naked woman

An Hermaphrodite

A beautiful naked man, very strong

A young woman crowned and veiled

08=0°

10°=1° Ipsissimus

9°=28 Magus

8°=38 Magister Templi ■

7°=48 Adeptus Exemptus '

6°=58 Adeptus Major

5°=68 Adeptus Minor ,

4°=78 Philosophus <

3°=88 Practicus

2°=98 Theoricus

1°=108 Zelator

0°=08 Neophyte }

1^st Order 2^nd Order 3^rd Order

Death of First-born

Locusts

Darkness

Hail and Fire

Boils

Murrain

Flies

Lice

Frogs

Water turned to Blood

CXXIII.

English of Col. VIII., Lines 1-10

CXXIV.

The Heavenly Hexagram.

CXXV.* Seven Hells of the Arabs.

CXXVI.

Their Inhabitants.

CXXVII.*

Seven Heavens of the Arabs.

Dual contending Forces

Hinderers

Concealers

Breakers in Pieces

Burners

Disputers

Dispersing Ravens

Deceivers

Obscene Ones

The Evil Woman or (simply) The Woman

= [' Daath] % $ !

Hawiyah

Jahim Sakar Sa’ir

Hutamah Laza } Jehannum

Hypocrites

Pagans or Idolaters

Guebres

Sabians

Jews

Christians

Moslems

Dar al-Jalai

Dar as-Salam

Jannat al-Maawa

Jannat al-Khuld

Jannat al-Naim

Jannat al-Firdaus

Jannat al-’adn or al-Karar

	CXXVIII. Meaning of Col. CXXVII.	CXXIX. Pairs of Angels ruling Wands.	CXXX. Pairs of Angels ruling Cups.	CXXXI. Pairs of Angels ruling Swords.
0 1 2 3 4 5 6 7 8 9 10
	House of Glory, made of pearls - House of Rest or Peace, made of rubies and jacinths Garden of Mansions, made of yellow copper Garden of Eternity, made of yellow coral Garden of Delights, made of white diamond Garden of Paradise, made of red gold 1 Garden of Eden, or Everlasting Abode, _ m made of red pearls or pure musk
		lawhw laynd hycjh hymmu laann latn yawhw la^ lafys hymlu hychm lahll hyhtn hyaah latry hyhac layyr lamwa	lara hywbj lahar hymby layyh hymwm hywwl hylhp lakln layyy lshlm hywhj hylww hyhly hylas layru hylcu lahym	lalzy lahbm layrh hymqh
				hywal laylk layna hymuj lauhr lazyy lahhh lakym labmw lahhy
				lawnu layjm hybmd laqnm

CXXXII.

Pairs of Angels ruling Coins.

CXXXIII.*

Titles and Attributions of the Wand Suit [Clubs]

CXXXIV.

Titles and Attributions of the Cup or Chalice Suit [Hearts]

labkl rrrcw hywjy hyjhl hyqwh ladnm hyhbm laywp hymmn lalyy lajrh larxm hyaka layhk layzh hydla hywal hyuhh

The Root of the Powers of Fire

% in a The Lord of Dominion

! a Established Strength [Virtue]

$ a Perfected Work [Completion]

' e Strife *

& e Victory

% e Valour

# i Swiftness

= i Great Strength [Strength]

' i Oppression

The Root of the Powers of Water

$ in d The Lord of Love

# d Abundance

= d Blended Pleasure [Luxury]

% h Loss in Pleasure [Disappointment]

! h Pleasure

$ h Illusionary Success [Debauch]

' l Abandoned Success [Indolence]

& l Material Happiness [Happiness]

% l Perfected Success [Satiety]

CXXXV.

Titles and Attributions of the Sword Suit [Spades]

CXXXVI.

Titles and Attributions of the Coin, Disc or Pantacle Suit [Diamonds]

The Root of the Powers of Air

= in g The Lord of Peace Restored [Peace]

' g Sorrow

& g Rest from Strife [Truce]

$ k Defeat

# k Earned Success [Science]

= k Unstable Effort [Futility]

& C Shortened Force [Interference]

% C Despair and Cruelty [Cruelty]

! C Ruin

The Root of the Powers of Earth

& in j The Lord of Harmonious Change [Change]

% j Material Works [Works]

! j Earthly Power [Power]

# b Material Trouble [Worry]

= b Material Success [Success]

' b Success Unfulfilled [Failure]

! f Prudence

$ f Material Gain [Gain]

# f Wealth

	CXXXVII. Signs of the Zodiac.	CXXXVIII.* Planets ruling Col. CXXXVII.	CXXXIX. Planets exalted in Col. CXXXVII.	CXL. Twelve Banners of the Name	CXLI The Twelve Tribes.
15	a	%	!	h w h y	dg Gad
16	b	$	=	w h h y	\yarpa Ephraim
17	c	#	<	h h w y	hcnm Manesseh
18	d	=	&	y h w h	rkccy Issachar
19	e	!	(	h y w h	hd-dy Judah
20	f	#	#	y w h h	yltpn Napthali
22	g	$	'	h y h w	rca Asshur
24	h	%	*	y h h w	}d Dan
25	i	&	>	h h y w	}mynb Benjamin
26	j	'	%	w h y h	}lwbZ Zebulon
28	k	'	)	h w y h	}bwar Reuben
29	i	&	$	w y h h	}wumc Simeon

	CXLII. Angels ruling Houses.	CXLIII. Twelve Lesser Assistant Angels in the Signs	CXXXIX. Angel Lords of the Triplicity in the Signs by Day	CXL. Angel Lords of the Triplicity in the Signs by Night
15	-a"a Ayel	-ayhrc Sharhiel	}tUrfS Sateraton	ywafUPS Sapatavi
16	lawf Toel	-ayzra Araziel	-adyar Rayel	tfwf Totath
17	-ayg Giel	-ayars Sarayel	crus Sarash	}umrngu Ogameron
18	-auk Kael	-aykp Pakiel	rdUr Raadar	-aku Akel
19	-awu Oel	-ayfrc Sharatiel	\hns Sanahem	mrb-Z Zalberhith
20	-ayw Veyel	-ayt-C Shelathiel	ar-S- Laslara	aySS Sasia
22	-ahy Yahel	-ayqdj Chedeqiel	}wbgrt Thergebon	}wardwja Achodraon
24	-wsws Susul	-ayxyas Saitziel	}wjtb Bethehon	bnqhs Sahaqanab
25	-asrws Suyasel	-ayfyrs Saritiel	zwha Ahoz	\ymrb- Lebarmin
26	hymck Kashenyaiah	-ayqmc Samqiel	yu-dns Sandali	ryw-a Aloyar
28	-awsna Ansuel	-ayqmkx Tzakmiqiel	rwtu Athor	}wa-P Polayan
29	-ayCP Pasiel	-aybkw Vakabiel	armr Ramara	-anyrwdtn Nathdorinel

	CXLVI. Angels of the Decantes (Ascendant).	CXLVII. Angels of the Decantes (Succedent).	CXLVIII. Angels of the Decantes (Cadent).
15	rZZ Zazer	y.m-" Behahemi	rdnfS Satonder
16	ydmdk Kadamidi	yarjnm Minacharai	{wngSky Yakasaganotz
17	crgs Sagarash	yndhC Shehadani	}wtyb Bethon
18	cwartm Mathravash	{dhr Rahadetz	rykny-a Alinkir
19	rhnsw- Losanahar	yujZ Zachi	rbyhs Sahiber
20	hrwanna Ananaurah	hydyar Rayadyah	rpcm Mishpar
22	ynsrf Tarasni	{nrhS Saharnatz	rdjC Shachdar
24	{wmk Kamotz	rhwdnn Nundohar	-aydwrtw Uthrodiel
25	tarcm Mishath	}yrhw Vehrin	ahwba Aboha
26	}wnsm Misnim	hysysy Yasyasyah	-aydwrbydgsy Yasgedibarodiel
28	mPSS Saspam	}wrdba Abdaron	-aydwrg Gerodiel
29	ym-hb Bihelami	}wrwa Avron	[yrfS Satrip

	CXLIX.	CL.
	Magical Images of the Decans (Ascendant).	Magical Images of the Decans (Succedent).
15 16 17 18 19 20 22 24 25 26 28	A tall, dark, restless man, with keen flamecoloured eyes, bearing a sword. A woman with long and beautiful hair, clad in flame-coloured robes A beautiful woman with her two horses A man with distorted face and hards, a horse’s body, white feet, and a girdle of leaves A man in sordid raiment, with him a nobleman on horseback, accompanied by bears and dogs A virgin clad in linen, with an apple or pomegranate A dark man, in his right hand a spear and laurel branch and in his left a book A man with a lance in his right hand, in his left a human head A man with 3 bodies—1 black, 1 red, 1 white A man holding in his right hand a javelin and in his left a lapwing. A man with bowed head and a bag in his hand.	A green-clad woman, with one left bare from the ankle to the knee. A man of like figure (to the ascendant), with cloven hoofs like an ox. An eagle-headed man, with a bow and arrow. Wears crowned steel helmet. A beautiful woman wreathed with myrtle. She holds a lyre and sings of love and gladness. A man crowned with a white myrtle wreath, holding a bow Tall, fair, large man, with him a woman holding a large black oil jar A man, dark, yet delicious of countenance A man riding a camel, with a scorpion in his hand A man leading cows, and before him an ape and bear A man with an ape running before him A man arrayed like a king, looking with pride and conceit on all around him.
29	A man with two bodies, but joining their hand.	A grave man pointing to the sky.

	CLI. Magical Images of the Decans (Cadent).	CLII. Perfumes (Ascendant).	CLIII. Perfumes (Succedent).	CLIV. Perfumes (Cadent).
15	A restless man in scarlet robes, with golden bracelets on his hands and arms	Myrtle	Stammonia	Black Pepper
16	A swarthy man with white lashes, his body elephantine with long legs; with him, a horse, a stag, and a calf	Costum	Codamorns	Cassia
17	A man in mail, armoured with bow, arrows, and quiver	Mastick	Cinnamon	Cypress
18	A swift-footed person, with a viper in his hand, leading dogs	Camphor	Succum	Anise
19	A swarthy hairy man, with a drawn sword and shield	Olibanum	Lyn Balsami	Muces Muscator
20	An old man leaning on a staff and wrapped in a mantle	Santal Flav	Srorus	Mastick
22	A man riding on an ass, preceded by a wolf	Galbanum	Bofor [?]	Mortum
24	A horse and a wolf	Opoponax	As for Asc.	As for Asc.
25	A man leading another by his hair and slaying him	Lign-aloes	Foi Lori	Gaxisphilium
26	A man holding a book which he opens and shuts	Assafretida	Colophonum	Cubel Pepper
28	A small-headed man dressed like a woman, and with him an old man	Euphorbium	Stammonia	Rhubarb
29	A man of grave and thoughtful face, with a bird in his hand, before him a woman and an ass	Thyme	Coxium	Santal Alb

	CLV. Goetic Demons of Decans by Day (Ascendant).			CLVI. Magical Images of Col. CLV.
15	1	!	lab Bael	Cat, toad, man, or all at once.
16	4	=	}ygymg Gamigina	Little horse or ass.
17	7	=	}wma Amon	(1) Wolf with serpent’s tail. (2) Man with dog’s teeth and raven’s head.
18	10	#	rawb Buer	Probably a centaur or archer.
19	13	!	talb Beleth	Rider on pale horse, with many musicians. [Flaming and
19	13	$	talb Beleth	poisonous breath]
20	16	$	rpaz Zepar	A soldier in red apparel and armour.
22	19	$	cwlac Sallos	Solider with ducal crown riding a crocodile.
24	22	%	cwpy Ipos	Angel with lion’s head, goose’s feet, horse’s tail.
25	25	% and #	lwblsalg Glasya-Labolas	A dog with a gryphon’s wings.
26	28	$	tyrb Berith	Gold-crowned soldier in red on a red horse. Bad breath.
28	31	#	carwp Foras	A strong man in human shape.
29	34	%	rWPrWP Furfur	(1) Hart with fiery tail. (2) Angel.

CLVII.

Goetic Demons of Decans by Day (Succedent).

CLVIII.

Magical Images of Col. CLVII.

2 $ raga Agares

5 # bram Marbas

8 $ cwfbrb Barbatos

11 $ pSWg Gusion

14 = ]yarl Leraikha

17 % and # cyfwb Botis

20 ! }WCrWP Purson

23 $ \ya Aim

26 $ \yb Bime

29 $ twrtca Asteroth

32 ! yadmsa Asmoday

35 = CWjrm Marchosias

Old man, riding a crocodile and carrying a goshawk.

Great Lion.

Accompanied by 4 noble kings and great troops.

“Like a Xenopilus”

An archer in green

Viper (or) Human, with teeth and 2 horns, and with a sword.

Lion-faced man riding a bear, carrying a viper. Trumpeter with him.

Man with 3 heads—a serpent’s, a man’s (having two stars on his brow), and a calf’s. Rides on viper and bears firebrand).

Dragon with 3 heads—a dog’s, man’s, and gryphon’s.

Hurtful angel or infernal dragon, like Berot, with a viper [breath bad].

3 heads (bull, man, ram), snake’s tail, goose’s feet. Rides, with lance and banner, on a dragon.

Wolf with a gryphon’s wings and serpent’s tail. Breathes flames.

	CLIX. Goetic Demons of Decans by Day (Cadent).			CLX. Magical Images of Col. CLIX.
15	3	&	WgaCW Vassago	Like Agares.
16	6	$	rplaw Valefor	Lion with ass’s head, bellowing
17	9	!	}wmyap Paimon	Crowned king on dromedary, accompanied by many musicians.
18	12	&	yrfyc Sitri	Leapard’s head and gryphon’s wings.
19	15	$	cwgyla Eligos	A knight with a lance and banner, with a serpent.
20	18	$	}ytab Bathin	A strong man with a serpent’s tail, on a pale horse.
22	21	% and #	{aram Marax	Human-faced bull.
24	24	=	rbn Naberius	A black crane with a sore throat—he flutters.
25	27	% and =	TCH Ronove	A monster [probably a dolphin].
26	30	=	canrwp Forneus	Sea monster.
28	33	#	[Ug Gaap	Like a guide. To be kings.
29	36	&	CWlWfCy Stolas	Raven.

	CLXI.			CLXII. Magical Images of Col. CLXI.
	Goetic ;		emons &c. by Night (Ascendant).	CLXII. Magical Images of Col. CLXI.
15	37	=	{nap Phenex	Child-voices phrenix.
16	40	%	\war Raum	Crow.
17	43	=	]wnbc Sabnock	Soldier with lion’s head rides pale horse.
18	46	%	wrpyb Bifrons	Monster.
19	49	$	lkwrk Crocell	Angel.
20	52	$	]wla Alloces	Soldier with red leonine face and flaming eyes; rides great horse.
22	55	&	bwarwa Orobas	Horse.
24	58	#	}wa Amy	Flaming fire.
25	61	! and #	}gaz Zagan	Bull with gryphon’s wings.
26	64	$	rwah Haures	Leopard.
28	67	$	]wdma Amdusias	(1) Unicorn. (2) Dilatory bandmaster.
29	70	&	rac Seere	Beautiful man on winged horse.

	CLXIII. Goetic Demons &c. by Night (Succedent).			CLXIV. Magical Images of Col. CLXIII.
15	38	%	[lah Halphas	Stock-dove with sore throat.
16	41	$	rwlkwp Focalor	Man with gryphon’s wings.
17	44	=	{c Shax	Stcck-dove with sore throat.
18	47	$	lawa Uvall	Dromedary.
19	50	$	]wp Furcas	Cruel ancient, with long white hair and beard, rides a pale horse, with sharp weapons.
20	53	#	}yak Camio	(1) Thrush. (2) Man with sharp sword seemeth to answer in burning ashes or coals of fire.
22	56	$	rwmg Gamori	Beautiful woman, with duchess’ crown tied to her waist, riding great camel.
24	59	=	{ayrw Oriax	Lion on horse, with serpent’s tail, carries in right hand two hissing serpents.
25	62	#	law Volac	Child with angel’s wings rides a two-headed dragon
26	65	=	[lardna Andrealphas	Noisy peacock.
28	68	!	laylb Belial	Two beautiful angels sitting in chariot of fire.
29	71	$	lafnd Dantalion	Man with many countenances, all men’s and women’s, carries a book in right hand.

	CLXV. Goetic Demons &c. by Night (Cadent).			CLXVI. Magical Images of Col. CLXV.
15	39	#	[lam Malphas	Crow with sore throat.
16	42	$	rapw Vepar	Mermaid.
17	45	$ and !	aTW Vine	Lion on black horse carrying viper.
18	48	#	tnguh Haagenti	Bull with gryphon’s wings.
19	51	!	\lub Balam	3 heads (bull, man, ram), snake’s tail, flaming eyes. Rides bear, carries goshawk.
20	54	$ and %	\rwm Murmur	Warrior with ducal crown rides gryphon. Trumpeters.
22	57	#	wcw Oso	Leopard.
24	60	$	lwpn Napula	Lion with gryphon’s wings.
25	63	=	rdna Andras	Angel with raven’s head. Rides black wolf, carries sharp sword.
26	66	=	rwamyk Kimaris	Warrior on black horse.
28	69	=	barwakd Decarabia	A star in a pentacle.
29	72	%	lamwrdna Andromalius	Man holding great serpent.

	CLXVII. Egyptian Gods of Zodiac (Asc. Decans).	CLXVIII. Egyptian Names of Asc. Decans	CLXIX. As Col. CLXVII (Succedent)	CLXX. As Col. CXVIII (Succendent).	CLXXI. As Col. CXLVII (Cadent)	CLXXII. As Col. CXLVIII (Cadent)
15	Aroueris	Assicean	Anubis	Lencher	Horus	Asentacer
16	Serapis	Asicath	Helitomenos	Virvaso	Apophis	Aharph
17	Taautus	Thesogar	Cyclops	Verasua	Titan	Tepistosoa
18	Apoltun	Sothis	Hecate	Syth	Mercophta	Thuismis
19	Typhon	Aphruimis	Perseus	Sitlacer	Nephthe	Phuonidie
20	Isis	Thumis	Pi-Osiris	Thoptius	Panotragus	Aphut
22	Zeuda	Serucuth	Omphta	Aterechinis	Ophionius	Arepien
24	Arimanius	Sentacer	Merota	Tepiseuth	Panotragus	Senciner
25	Tolmophta	Eregbuo	Tomras	Sagen	Zeraph	Chenen
26	Soda	Themeso	Riruphta	Epima	Monuphta	Homoth
28	Brondeus	Oroasoer	Vucula	Astiro	Proteus	Tepisatras
29	Rephan	Archatapias	Sourut	Thopibui	Phallophorus	Atembui

CLXXIII.*

Genii of the Twelve Hours (Levi).

Papus, Sinbuck, Rasphuia, Zahun, Heiglot, Mizkun, Haven Sisera, Torvatus, Nitibus, Hizarbin, Sachluph, Baglis, Laberzerin Hahabi, Phlogabitus, Eirneus, Mascarun, Zarobi, Butatar, Cahor Phalgus, Thagrinus, Eistibus, Pharzuph, Sislau, Schiekron, Aclahayr Zeirna, Tablibik, Tacritau, Suphlatus, Sair, Barcus, Camaysar Tabris, Susabo, Eirnils, Nitika, Haatan, Hatiphas, Zaren Sialul, Sabrus, Librabis, Mizgitari, Causub, Salilus, Jazar Nantur, Toglas, Zalburis, Alphun, Tukiphat, Zizuph, Cuniali Risnuch, Suclagus, Kirtabus, Schachlil, Colopatiron, Zeffar Sezarbil, Azeph, Armilus, Kataris, Razanil, Bucaphi, Mastho Eglun, Zuphlas, Phaldor, Rosabis, Adjuchas, Zophas, Halacho Tarab, Misran, Labus, Kalab, Hahab, Marnes, Sellen

CLXXIV.

a b c d e f g h i j

The Mansions of the Moon.

Sharatan (Ram’s head), Butayn (Ram’s belly), and 0°-10° Suraya (the Pleiads)

10°-30° Suraya. Dabaran (Alldeboran), and 0°-20° Hak’ah (three stars in head of Orion)

20°-30° Hak’ah, Han’ah (stars in Orion’s shoulder), and Zira’a (two stars above c)

Nasrah (Lion’s nose), Tarf (Lion’s eye) and 0°-10° Jabhah (Lion’s forehead)

10°-30° Jabhah, Zubrah (Lion’s mane), and 0°-20° Sarfah (Cor Leonis)

20°-30° Sarfah, ’Awwa (the Dog, two stars in f), and Simak (Spica Virginis)

Gafar (f, i, and k in foot of f), Zubani (horns of h), and o°-io° Iklil (the Crown)

10°-30° Iklil, Kalb (Cor Scorpionis), and 0°-20° Shaulah (tail of h)

20°-30° Shaulah, Na’aim (stars in Pegasus), and Baldah (no constellation)

Sa’ad al-Zabih (the Slaughterer’s Luck), Sa’ad al-Bal’a (Glutton’s Luck), and 0°-10° Sa’ad al Sa’ad (Luck of Lucks, stars in k)

10°-30° Sa’ad al-Sa’ad, Sa;ad al-Akhbiyah (Luck of Tents), and 0°-20° Fargh the former (spout of the Urn)

20°-30° Fargh the former, Fargh the latter (hind lip of Urn), and Rishaa (navel of Fish’s belly)

	CLXXV. Hebrew Letters.	CLXXVI. Numerical Value of Col. CLXXV.	CLXXVII.* Yetziratic Attribution of Col. CLXXV.	CLXXVII.* Geomantic Intelligences.	CLXXIX. Numbers printed on Tarot Trumps
11	a	1	D		0
12	b	2	#	lapr Raphael	1
13	g	3	=	layrbg Gabriel	2
14	d	4	$	lana Anael	3
15	h	5	a	ladyklm Melchiadel	4
16	w	6	b	ladwmsa Asmodel	5
17	z	7	c	layrbma Ambriel	6
18	j	8	d	layrwm Muriel	7
19	f	9	e	laykrw Verachiel	11
20	y	10	f	laylmh Hamaliel	9
21	k ]	20 500	&	layjs Sachiel	10
22	l	30	g	layrwz Zuriel	8
23	m \	40 600	C		12
24	n }	50 700	h	laykrb Barachiel	13
25	s	60	i	laykWda Advachiel	14
26	u	70	j	lanh Hanael	15
27	p [	80 800	%	lamz Zamael	16
28	x {	90 900	k	layrbmak Cambriel	17
29	q	100	1	layxynma Amnitziel	18
30	r	200	!	lakim Michael	19
31	c	300	B		20
32	t	400	'	layck Cassiel	21
32 bis	t	400	E
31 bis	c	300	A

CLXXX.

Title of Tarot Trumps.

CLXXXI.

Correct Design of Tarot Trumps.

32 bis

31 bis

The Spirit of Aiqhr.

The Magus of Power.

The Priestess of the Silver Star.

The Daughter of the Mighty Ones.

The Son of the Morning, chief among the Mighty.

The Magus of the Eternal.

The Children of the Voice: the Oracle of the Mighty Gods.

The Child of the Powers of the Waters: the Lord of the Triumph of Light.

The Daughter of the Flaming Sword.

The Prophet of the Eternal, the Magus of the Voice of Power..

The Lord of the Forces of Life.

The Daughter of the Lords of Truth. The Ruler of the Balance.

The Spirit of the Mighty Waters.

The Child of the Great Transformers. The Lord of the Gate of Death.

The Daughter of the Reconcilers, the Bringer-Forth of Life.

The Lord of the Gates of Matter. The Child of the Forces of Time.

The Lord of the Hosts of the Mighty.

The Daughter of the Firmament. The Dweller between the Waters.

The Ruler of Flux and Reflux. The Child of the Sons of the Mighty.

The Lord of the Fire of the World.

The Spirit of the Primal Fire.

The Great One of the Night of Time.

A bearded Ancient seen in profile *

A fair youth with winged helment and heels, equipped as a Magician, displays his art *

A crowned priestess sits before the veil of Isis between the Pillars of Seth *

Crowned with stars, a winged goddess stands upon the moon *

A flame-clad god bearing equivalent symbols *

Between the Pillars sits an Ancient *

A prophet, young, and in the Sign of Osiris Risen *

A young and holy king under the starry canopy *

A smiling woman holds the open jaws of a fierce and powerful lion

Wrapped in a cloke and cowl, an Ancient walketh, bearing a lamp and staff *

A wheel of six shafts, whereon revolve the Triad of Hermanubis, Sphinx, and Typhon *

A conventional figure of Justice with scales and balances

The figure of an hanged or crucified man *

A skeleton with a scythe mowing men. The scythe handle is a Tau.

The figure of Diana huntress *

The figure of Pan or Priapus *

A tower struck by forked lightning *

The figure of a water-nymph disporting herself *

The waning moon *

The Sun *

Israfel blowing the Last Trumpet. The dead arising from their tombs *

Should contain a demonstration of the Quadrature of the Circle *

	CLXXXII. The Human Body.	CLXXXIII. Legendary Orders of Being.
11	Respiratory Organs	Sylphs
12	Cerebral and Nervous Systems	“Voices,” Witches and Wizards
13	Lymphatic Systems	Lemures, Ghosts
14	Genital System	Succubi
15	Head and Face	Mania, Erinyes [Euminides]
16	Shoulders and Arms	Gorgons, Minotaurs
17	Lungs	Ominous Appearances, Banshees
18	Stomach	Vampires
19	Heart	Horror, Dragons
20	The Back	Mermaids (and l, its Zodiacal Opposite), Banshees
21	Digestive System	Incubi, Nightmares
22	Liver	Fairies, Harpies
23	Organs of Nutrition	Nymphs and Undines, Nereids, &c.
24	Intestines	Lamiffi, Stryges, Witches
25	Hips and Thighs	Centaurs
26	Genital System	Satyrs and Fauns, Panic-demons
27	Muscular System	Furies, Chimeras, Boars (as in Calydon), &c.
28	Kidneys, Bladder, &c.	Water Nymphs, Sirens, Lorelei, Mermaids (cf. f)
29	Legs and Feet	Phantoms, Were-wolves
30	Circulatory System	Will o’ the Wisp
31	Organs of Circulation	Salamanders
32	Excretory System	Ghuls, Larvffi, Corpse Candles
32 bis	Excretory Organs, Skeleton	The Dweller of the Threshold, Gnomes
31 bis	Organs of Intelligence	[Socratic Genius]

Editorial Note: The Atus of Thoth

Liber AL, cap. I, v. 57 includes the statement: “All these old letters of my Book are aright: but x is not the Star. This also is secret: my prophet shall reveal it to the wise.” In Crowley’s ’New Comment’ on this verse, he observes:

I see no harm in revealing the mystery of Tzaddi to ’the wise’; others will hardly understand my explanations. Tzaddi is the letter of The Emperor, the Trump IV, and He is the Star, the Trump XVII. Aquarius and Aries are therefore counterchanged, revolving on the pivot of Pisces, just as, in the Trumps VIII and XI, Leo and Libra do about Virgo. This last revelation makes our Tarot attributions sublimely, perfectly, flawlessly symmetrical. The fact of its so doing is a most convincing proof of the superhuman Wisdom of the author of this Book to those who have laboured for years, in vain, to elucidate the problems of the Tarot.

This substituted attribution is alluded to in various places in Liber Aleph and Magick in Theory and Practice, but was not spelt out in full in published writings until The Book of Thoth. The tables from 777 are based on the old Golden Dawn attributions; to work with the reversed attributions, lines 15 and 28 should be exchanged on all columns based on the Zodiac or Tarot (i.e., VI-VIII, XI, XIV-XX, XXII-XLVII, XLIX, CXXXVII-CLXXIV, CLXXVII-CLXXXIII and CLXXXVI), not all columns throughout as the editors of 777 Revised state - T.S.

COL. II: 0-10 are the names of the Numbers or Emanations; 11-32 the Letters spelt in full.

LINE 1.—Some of the common titles of Kether

are:—

twcp hdqn lz tt

hnwcar hdqn hdwwh acyr

}ma alpwm rwa

alp hlum \wr

}ypna ]yra

\ypa ]yra

}ymwy

The Small Point.

The Profuse Giver.

The Primordial Point. The White Head.

Amen.

The Hidden Light. The Hidden Wonder. Inscrutable Height. Long of Nose. Long of Face.

The Ancient of Days.

[Also name of seven inferiors!] Existence of Existences. Ancient of Ancient Ones. Holy Ancient One. The Simple Light. Concealed of the Concealed The Head The Inner Light The Most High He.

The Head which is Not.

hyha rca hyha }yqytud aqytu acydq aqytu fwcp rwa

}yrmfd hrymf acyr ymynp rwa }wylu awh ald acyr

LINE 2.—Chokmah has additional titles:—

hmjk Power of Yetzirah.¹

y of Tetragrammaton. ba aba

It has also the Divine Name, hwhy.

ama amya \yhla \yhla hwhy aysrwk

LINE 3.—Binah has these additional titles:— The dark sterile mother. The bright pregnant mother. _}Divine Names. Throne.

LINE 4.—Chesed has this additional title:— hmjk Majesty.

LINE 5.—Geburah has these additional titles:— }yd Justice.

djp Fear.

LINE 6.—Tiphereth has these additional titles:— }ypna ryuz Lesser Countenance.

]lm King.

}ypna ryuc Seir Anpin.

\da Adam.

}b The Son. cya The Man.

\wnakc Spare Angels.

LINE 9.—Jesod has this additional title:— \lwu-dwsy-qydx The Righteous is the Foundation of the World.

LINE 10.—Malkuth has these titles (among others):—

ruc The Gate (by Temurah, rcu = 10).² y The Gate (Chaldee).

which has the same number (671) as ynda in full— dwy }wn tld [la

Also—

Gates of Death.

” ” Shadow of Death.

” ” Tears.

” ” Justice.

” ” Prayer.

Gate of Daughter of Mighty Ones. ” ” Garden of Eden.

Also—

Inferior

Mother—

The Daughter.

The Queen. hklm

The Bride. hlk

The Virgin. hlwtb

COL IV.—This column may be equally well symbolized by any single entry, preferably in 0. The Monistic and Nihilistic conceptions are convertible. Hua may be equally named Tao, IAO, Noumenon, and the like. All language on this subject is necessarily feeble and hieroglyphic. It is to name that which by definition has no name.

COL. V.—These God-names are the “Grand Words” of the corresponding grades (see Col. CXXI.) except for 5°=6°, whose G.W. is hwchy.

The Zodiacal Gods are as for the Sephira, which corresponds to the Planet ruling. Apparently, in the numeration of Azbogah, line 12, only the AZ count.

That these following are only titles of the One Ineffable Name is shown by Koran xvii. 110. But monotheism is not true for the normal consciousness, but only for that of the adept.

[99 names of God in Arabic]

COL. VI., LINE 31bis.—Essence, cf. a and w.

COL. VIII.—

LINES 1-10.—Beth Elohim gives a quite different ten Qliphoth.

LINE 15.—

In the midst of the Zodiacal Qliphoth are lams [Samael] and yadmsa [Asmodai].

At SE corner, Man, Serpent, and the elder Lilith the wife of Samael.

At NE corner, the Ox and Ass, and Aggereth the daughter of Machalath.

At NW corner, the Scorpion, and }wmisa,³ the Unnameable and hmuk.⁴

At SW angle, the Lion and Horse, and the younger Lilith the wife of Asmodai.

COL. IX.—The Cup of the Stolistes has its rim and 2 and 3 and its foot in 10.

The Cadueceus is (easily) placed on the Tree and divided into a, m, and c.

The Waxing Moon in 4; Waning in 5; Full in 6.

COL. XI.—The elements, of whose nature the signs of the Zodiac partake, are shown by the symbol against them.

COL. XII.—Let 45 be a straight line. On 45 erect the equilateral Bs 451, 459. From 4 and 5 draw straight lines 247, 358 1 45, and the straight lines 25 1 14, 43 1 15, 48 1 59, and 57 1 49, the points 2, 3, 7 and 8 marking the intersections. Join 19, 12, 13, 23, 78, 79, 89. Let 6 be the point of intersection of 19, 57, 48. On 78 erect an equilateral B with its apex away from 1. Produce 19 to 10, join 7-10, 8-10. Daath is at the junction of 25, 34. See figure.

COLS. XV.-XVIII.—

Daath—Lavender, Grey-white, Pure violet, Grey flecked gold.

Herschel—Silver flecked white.

COL. XVI, Line 10.—For D, C, B, and E.

COL. XIX.—Urim and Thummim = Auramoth and Thoum Mou, Egyptian Gods. They are methods of divination by B and E.

COL. XX., LINE 32.—These Gods preside over the pieces in “Rosicrucian Chess.”⁵

D of B	Bishop	Ywoum mwou
C of B	Queen	I#haourey
B of B	Knight	Hnwou vw/s
E of B	Pawn	Kabexneuf
E of B	Castle	Wauwqi#
A of B	King	Vaourw
D of C	Bishop	Xoni# ya mwou
C of C	Queen	Y/wour i# mwog
B of C	Knight	Ceba qnwou haour i# ya
		mwou
E of C	Pawn	]wmayv
E of C	Castle	S/weu ya i#
A of C	King	Pya qav/n-q/x
D of D	Bishop	Zw wan
C of D	Queen	Qnwou ya Peq/]
B of D	Knight	{ou bal
E of D	Pawn	Ahevi
E of D	Castle	Yarves# fa qnwouya pe
A of D	King	{ouqaouri#
D of E	Bishop	Ar/wueri#
C of E	Queen	?ice#
B of E	Knight	Hwwr
E of E	Pawn	Amese]
E of E	Castle	Neuvyuie#
A of E	King	?swwri#

The Pawns refer to t as the House of the Elements only, not to t as E.

LINE 32.—Cfbaquwou

Hnoue. I#tomwou and Ahevi :
]wumatv : Amece] : Kabexnuf⁶

COL. XXI.—The perfected Egyptian exlaims, “There is no part of me that is not of the Gods.” This column gives the attribution in detail. The non-cherubic Zodiac signs are omitted, but follow their affinities.

COL. XXIII.— Formless State (F) =4

Sublime State (S) =4

Reflection (R) =10

Kashina (K) =10

Impurity (I) =10

Analysis (A) =1

Perception (P) =1

COLS. XXXVIII.-XL.—The vagueness and

extent of these attributions is shown in this table from Agrippa,⁷ who is too catholic to be quite trustworthy.

Things under the Sun which are called Solary

Among stones—

1. The Eye of the Sun.
2. Carbuncle.
3. Chrysolite.
4. Iris (stone).
5. Heliotrope (stone).
6. Hyacinth (stone).
7. Pyrophylus (stone).
8. Pantaura.

Among plants—

1. Marigold.
2. Lote-tree.
3. Peony.
4. Sallendine.
5. Balm.
6. Ginger.
7. Gentian.
8. Dittany.
9. Vervain.
10. Bay-tree.
11. Cedar.
12. Palm-tree.
13. Ash.
14. Ivy.
15. Vine.
16. Mint.

Among animals—

1. Lion.
2. Crocodile.
3. Spotted-wolf.
4. Ram.

Among birds—

1. Phrenix.
2. Eagle.
3. Vulture.
4. Swan.

Among insects—

1. Glow-worm.

Among fish—

1. Sea-calf.
2. Shell-fish.
3. Pullus.

Among metals—

1. Gold.

9. Topazius.
10. Chrysopassus.
11. Rubine.
12. Balagius.
13. Auripigmentum and things of a golden colour.

17. Mastic.
18. Zedoary.
19. Saffron.
20. Balsam.
21. Amber.
22. Musk.
23. Yellow honey.
24. Lignum aloes.
25. Cloves.
26. Cinnamon.
27. Calamus.
28. Aromaticus.
29. Pepper.
30. Frankincense.
31. Sweet marjoram.
32. Libanotis.

5. Boar.
6. Bull.
7. Baboon.

5. Cock.
6. Crow.
7. Hawk.

2. Beetle.

4. Star-fish.
5. Strombi.
6. Margar.

COL. XL.—Aaron’s breastplate is very doubtful; we advise reliance on columns Stones and

Tribes, we having chosen Stones on bases of physical analogy to Signs, Colours, &c.

COL. XLII.—The following table of sub-elemental

perfumes is important:—

A of A Ambergris.

D of A The Gall of the Rukh.

C of A Oncha.

E of A Musk.

B of A Civet.

A of D Lign-aloes.

D of D Galbanum.

C of D Mastick.

E of D Storax.

B of D Olibanum.

A of C Myrrh.

D of C Camphor.

C of C Siamese Benzoin.

E of C Indigo.

B of C Oppoponax.

A of E Dittany of Crete.

D of E Assafretida.

C of E Clover.

E of E Storax.

B of E Benzoin.

A of B Saffron.

D of B Lign-aloes.

C of B Red-sanders.

E of B Red Sandalwood.

B of B Olibanum.

COL. XLIII. and XLIV.—And, generally, all

drugs exciting the parts of the body corresponding. See Col. CLXXXII.

COL. XLVI.—Each Trigram combines with itself and the others to make 64 Hexagrams, which partake of the combined nature. This attribution is the true key to the Yi King. No sinologist has had any idea of it, but it is obvious enough now that O.M. has solved it.

See Appendix I.

COL. XLVII.—

LINE 7.—Has a monkey.

LINE 19.—Said to have a monkey.

COL. XLIX.—The Geomantic Figures of the Planets are those of the signs which they rule.

. _ V , 2

LINES 3-10. and

• • •

LINE 15. LINE 16.

• • •

LINE 17.

• •

. 2

LINE 18. and

• • •

LINE 19. and

• • •

LINE 20. LINE 22.

• • •
• • ..

LINE 24. LINE 25.

LINE 26. LINE 28.

• •

LINE 29. • •

See the “Handbook of Geomancy,” The

Equinox I: 2, p. 137.⁸

COL. L.—The Catholic “seven deadly sins” in square brackets.

COL. LVII.—Egyptian Quarters.

COLS. LVII., LIX., &c.—Beth Elohim gives:--Michael, Leo, and South to C and y. Gabrial, Bull, and North to B and h. Raphael, Man, and West to E and #. Uriel, Eagle, and East to D and w.

COL. LXIX.—

Sattvas,H

Rajas, andF

TamasG

In a close analogy

COL. LXXIX., LINE 13.—

Add (3321) }ttrc tumhcrbdc [Shadbarsheh-moth Sharthathan], the Spirt of the Spirits of the Moon. The final } is counted as 700, as are the final \’s in Col. LXXVIII., line 13.⁹

COL. LXXXV.—

LINE 6.—Or lamcj.

LINE 9.—Or laynpz.

COL. LXXXIX.—Add Daath, ahyh.

COL. XCIII., LINE 10.—Contains the Earth.

COL. XCVI.—Add Daath, hwyh.

COL. XCIX.—Add among Archangels:—

Azrael, Angel of Death (n), Israfel, of Last Trump (c).

COL. C.—Our order of Angelic Choirs is from R. Mosheh ben Maimon. R. Ishmael and the book Pliah prefer:—

1. Cherubim.
2. Chasmalim.
3. Chaioth.
4. Aralim.
5. Seraphim.
6. Tarshishim.
7. Auphanim.

^{ 8. Auphanim.

9. Aishim.

10. Taphsarim.

And there are many other schemes.

COL. CII.—Add Daath, ydna.

COL. CIII.—Add Daath, Cerebrum medium, cuius locus est in parte capitis postica.

But these have many other attributions, and each is itself divisible: thus Chesed and Geburah of Tiphareth are the breasts; Tiphareth the heart; Netzach and Hod the testicles; Jesod the membrum virile; and Malkuth, the anus. The signs of the Zodiac are variously given, and the Planets agree with the face: thus ' and &, the ears; % and $, the nostrils; ! and =, the eyes; and #, the mouth. The hand: thumb, A; 1st finger, D; 2nd, C; 3rd, E; 4th B. These, however, vary somewhat.¹⁰

COL. CVI.—These Abodes are enclosed in four circles: the Waters of Weeping, or Creation, of Oceanus, and the False Sea. Compare the classical four rivers of Hell.¹¹

COL. CVIII.—Incomplete and redundant owing to unconentrated nature of Qliphoth.

LINE 2.—Three Evil Forms before Samael are:

laytmq [Qemetial]

laybl [Belial]

laytu [Othiel]

The Thaumiel, also called Kerethiel

COL. CIX.—King ulb son of rwub, Dukes hwlu, unmj, and tty, are all referred to Daath.

Edomite Kings and Dukes are taken e libro Maggid. and Gen. 36.

COL. CXIV., LINE 1.—I.e., simple breathing without articulation.

COL. CXV.—The furniture, &c., is attributed as told in the ritual, here duly h—d, c—d, and n—r r—d.¹²

COL. CXXI.—Add the “waiting” Grades of “Lord of the Paths in the Portal of the Vault of the Adept” between the 1st and 2nd Orders; and “Babe of the Abyss” between the 2nd and 3rd.

COL. CXXV.—Burton gives these upside down. The true attribution is checked by the FireWorshippers (Guebres) in 5. Yet, of course, the Kether Hell may be considered as more awful than the Malkuth.

COL. CXXVII.—These and many other (rather far-fetched and irrelevant) attributions of various things are to be found in Burton’s Arabian Nights, in the Tale of Abn al-Husn and his Slave-Girl Tawaddud.

COL. CXXXIII.—The symbolic forms and Divination meanings of these cards can be readily constructed from considerations of their natures as here indicated.

LINE 5.—This is the First Decan, and begins from Cor Leonis.

COL. CXXXVIII.—Astrological symbols are derived from the primary forms—Cross, Crescent, Circle.

COL. CLXXIII.—For meaning and special function, see original.¹³ They should, but do not, accurately refer to the divisions of each sign into 7 planetary parts.

Pietro di Abano¹⁴ gives:—

THE NAMES OF THE HOURS AND THE ANGELS RULING THEM.

The Names of the Hours.

Hours of the day. Hours of the night.

1.	Yayn	Beron
2.	Ianor	Barol
3.	Nasnia	Thari
4.	Salla	Athir
5.	Sadedali	Mathon
6.	Thamur	Rana
7.	Ourer	Netos
8.	Tamic	Tafrac
9.	Neron	Sassur
10.	Iayon	Aglo
11.	Abai	Calerua
12.	Natalon	Salam

TABLES OF THE ANGELS OF THE HOURS ACCORDING TO THE COURSE OF THE DAYS¹⁵

Day: ! = % # &$

Hour

11.

12.

(Angels of the Hours of the Day)

! = % # & $'

$ ' ! = % #&

# & $ ' ! =%

= % # & $ '!

' ! = % # &$

& $ ' ! = %#

% # & $ ' !=

! = % # & $'

$ ' ! = % #&

# & $ ' ! =%

= % # & $ '!

' ! = % # &$

(Angels of the Hours of the Night)

& $ ' ! = %#

% # & $ ' !=

! = % # & $'

$ ' ! = % #&

# & $ ' ! =%

= % # & $ '!

' ! = % # &$

& $ ' ! = %#

% # & $ ' !=

! = % # & $'

$ ' ! = % #&

# & $ ' ! = %

[The Angels of the Planets according to pseudoAbano are:—

! Michael.

= Gabriel.

% Samael.

# Raphael.

& Sachiel.

$ Anael.

' Cassiel.]

Note.—The first hour of the day, of every country, and in every season whatsoever, is to be assigned to the sun-rising, when he first appeareth arising in the horizon. And the first hour of the night is to be the thirteenth hour, form the first hour of the day.

THE YEAR¹⁶

The Spring: Taloi.

The Summer: Casmaran.

The Autumn: Adarael.

The Winter: Farlas.

The Angels of the Spring: Carcasa, Core, Amatiel, Commissoros.

The Head of the Sign of the Spring: Spugliguel.

The Name of the Earth in the Spring: Amadai.

The Names of the Sun and Moon in the Spring:

The Sun, Abrayen; The Moon, Agusita.

The Angels of the Summer: Gargatel, Tariel, Gaviel.

The Head of the Sign of the Summer: Tubiel.

The Name of the Earth in the Summer: Festatui.

The Names of the Sun and Moon in the Summer:

The Sun, Athemay; The Moon, Armatas.

The Angels of the Autumn: Tarquam, Gualbarel. The Head of the Sign of the Autumn: Torquaret. The Name of the Earth in the Autumn: Rabianira. The Names of the Sun and Moon in the Autumn:

The Sun, Abragini; The Moon, Matasignias.

The Angels of the Winter: Amabael, Ctarari.

The Head of the Sign of the Winter: Altarib.

The Name of the Earth in the Winter: Gerenia.

The Names of the Su and Moon in the Winter:

The Sun, Commutaf; The Moon, Affarterim.

COL. CLXXVII.—Musulman attribution of

Planets:—

g '

t & p %

s !

s and b $ d # r =

Note that s and not k is the 7th of the double letters.

The Jesuit Kircher¹⁷ gives— ' & % ! $ # =

p r t b g d k

The order of the Planets is that of their apparent rate of motion. By writing them in their order round a heptagon, and tracing the heptagram unicursally, the order of the days of the week is obtained.

COL. CLXXVIII.—These intelligences are angelic in nature, but possessing material and even earthly dominion. Hence they preside over the geomantic figures, whose nature indeed expresses their relation to man.

COL. CLXXXI. —

LINE 11.—He laughs; bearing a sphere containing illusion in his left hand, but over his right shoulder, and a staff 463 lines long

in his right. A lion and a dragon are at his feet, but he seems unaware of their attacks or caresses.

LINE 12.—His attitude suggests the shape of the Swastika or thunderbolt, the message of God.

LINE 13.—She is reading intently in an open book.

LINE 14.—She bears a sceptre and a shield, whereon is figured a dove as a symbol of the male and female forces.

LINE 15.—His attitude suggests F, and he is seated upon the Cubic Stone, whose sides show the Green Lion and White Eagle.

LINE 16.—He is crowned, sceptred, and blessing all in a threefold manner. Four living creatures adore him, the whole suggesting a pentagram by its shape.

LINE 17.—He is inspired by Apollo to prophesy concerning things sacred and progane: represented by a boy with his bow and two women, a priestess and an harlot.

LINE 18.—He drives furiously a chariot drawn by two sphinxes. As Levi drew it.

LINE 19.—Before him goeth upright the Royal Urans Serpent.

LINE 21.—[H, F, and G, or Sattva, Rajas, and Tamas].

LINE 23.—From a gallows shaped like the letter d hangs by one foot a young fair man. His other leg forms a cross with the suspending one. His arms, clasped behind his head, form an upright B, and this radiates light. His mouth is resolutely closed.

LINE 25.—A winged and crowned goddess, with flashing golden belt, stands, and pours from her right hand the flame of a torch upon an Eagle, while in her left hand she pours water from an horn upon a Lion. Between her feet a moon-shaped cauldron of silver smokes with perfume.

LINE 26.—Levi’s Baphomet is sound

commentary on this Mystery, but should not be found in the text.

LINE 27.—Human figures thrown thence suggest the letter u by their attitude.

LINE 28.—A woman, naked, and kneeling onher left knee, pours from a vase in her right hand silver waters into a river, by which grow roses, the haunts of coloured butterfiles. With her left hand she pours golden waters over her head, which are lost in her long hair. Her attitude suggests the Swastika. Above flashes a great star of seven rays.

LINE 29.—Below, a path leads between two towers, guarded by jackals, from the sea, wherein a Scarabaus marcheth landwards.

LINE 30.—Below is a wall, in front of which, in a fairy ring, two children wantonly and shamelessly embrace.

LINE 31.—An Angel blowing a trumpet, adorned with a golden banner bearing a white cross. Below a fair youth rises from a sacrophagus in the attitude of the god Shu supporting the Firmament. On his left a fair woman, her arms giving the sign of Water— an inverted C on the breast. On his right a dark man giving the sign of Fire—an upright B on the forehead.

LINE 32.—An ellipse, composed of 400 lesser circles. At the corners of the card a Man, an Eagle, a Bull, and a Lion. Within the circles a naked shining figure in the sign of Earth— right foot advanced, fight hand advanced and raised, left hand lowered and thrown back. The hands grip each a ray of dazzling light, spiril, the right hand being dextro- and the left hand lavo-rotary. A red scarf conceals the fact of male genital organs, and suggests by its shape the letter k. Such is the conventional hieroglyph.

APPENDIX I

THE TRIGRAMS OF THE YI KING

Attribution to Quarters.	Planetary Attribution.	Hindu Attribution.	Yetziratic Attribution.	Figure.	Name.	Part of body.	Key Scale
S.	!	Lingam.	+ y	7	Khien.	Head.	2 [and 30].
S.E.	$	Apas.	C m	6	Tui.	Mouth.	14 [and 23].
E.	&	Mano (Prana).	! r		Li.	Eyes.	6 [21 and 30].
N.E.	%	Tejas.	B c	4	Kb n.	Feet.	27 and 31.
S.W.	#	Vayu.	D a	3	Sun.	Thighs.	11 [and 12].
W.	'	Akasa.	= g	III	Khan.	Ears.	10 [13 and 32]
N.W.	E	Prithivi.	E t	= =	Kbn.	Hands.	32 bis.
N.	=	Yoni.	9 h	III III	Khwbn.	Belly.	3 and 13.

The Trigrams should be considered as the symbols which combine these meanings, the Hexagrams as

combinations of these, chosen according to circumstances. Thus is Fire of =, or Energy

of ', and might mean beginning to change, or force applied to obstruction, as it actually does.

THE HEXAGRAMS OF THE YI KING.

	Figure.	Nature.	Name.	Divination and Spiritual Meaning.
1	min	+ of +	Kh ien	Heaven, &c. (+ for Lingam.)
2	0 0	9 of 9	Khwbn	Earth, &c. (9 for Yoni.)
3	2 4	= of B	Kun	Danger and obscurity—genoj.
4	I¹¹¹!¹ huh	E of=	Mbng	Youth and ignorance.
5	min	= of +	Hsu	Waiting, sincerity.
6	min	+ of=	Sung	Contention, opposition, strength in peril.
7	0 2	9 of=	Sze	Multitude, age and experience.
8	2 0	= of 9	Pi	Help.

	Figure.	Nature.	Name.	Divination and Spiritual Meaning.
9	HUI	D of+	Hsiao Klni	Small restraint.
10	min	+ of C	Li	Pleased, satisfaction, treating, attached to, a shoe.
11	0 7	9 of+	Thai	Spring, tree course.
12	min	+ of 9	Phi	Decay, patience, obedience, autumn, shutting up, restriction
13	mm	+ of !	Thung Zb n	Union (of men).
14	mm	! of+	Ta Yu	Great havings.
15	0 = =	9 of E	Kh ien	Humility.
16	4 0	B of 9	Yu	Harmony and satisfction.

	Figure.	Nature.	Name.	Divination and Spiritual Meaning.
17	6 4	C of B	Sui	Following
18	= = 3	E of D	Ku	Troublesome services, arrest of decay, hard work.
19	llllll Him	9 of C	Lin	Approach of authority, inspect, comfort.
20	Him Him	D of 9	Kwan	Manipulating, contemplating.
21	4	! of B	Shih Ho	Union by gnawing, legal constraint.
22	= =	E of !	Pi	Ornament, freewill.
23	= = 0	E of 9	Po	Overthrow, couch.
24	0 4	9 of B	Fu	Returning, visit from friends.

	Figure.	Nature.	Name.	Divination and Spiritual Meaning.
25	Illlll	+ of B	Wu Wang	Simplicity and sincerity, earnestness.
26	Illlll	E of+	Ta Khu	Great accumulation.
27	= = 4	E of B	I	Nourishment, upper jaw.
28	iim;	C of D	Ta Kwo	Great carefulness, weak beam.
29	■I¹¹!¹ ihih	= of=	Khan	Pit, defile, peril.
30	mill	! of !	Li	Inherent in, attached to, docility.
31	mi:	C of E	Hsien	Influencing to action, all, jointly.
32	4 3	B of D	Hbng	Perseverance, keeping to the path.

	Figure.	Nature.	Name.	Divination and Spiritual Meaning.
33	7 = =	+ of E	Thun	Returning, avoiding, retirement.
34	4 7	B of+	Ta Kwang	Violence, the Great Ram.
35	llllll him	! of 9	Tzin	To advance (good).
36	mm him	9 of !	Ming I	Intelligence, wounded.
37	3	D of !	Kia Zbn	Household, wifely duty.
38	111!	! of C	Khwei	Disunion, family discord.
39	■I¹!¹¹ ihhi	= of E	Kien	Lameness, immobility, difficulty.
40	4 2	B of=	Kieh	Unravelling (a knot, &c.).

	Figure.	Nature.	Name.	Divination and Spiritual Meaning.
41	in	E of C	Sun	Diminution.
42	3 4	D of B	Yi	Addition, increase.
43	nun	C of +	Kwai	Displacing, strength, complacency, tact.
44	mm	+ of D	Kau	Unexpected event, a bold woman.
45	min	C of 9	Tzhui	Collected, docility.
46	0 3	9 of D	Shbng	Advance and ascent.
47	6 2	C of !	Khwbn	....... , “ .. .... Straightened, distressed, • • Carcer, growth restricted.
48	2 3	= of D	Tzing	A well, self-cultivation.

	Figure.	Nature.	Name.	Divination and Spiritual Meaning.
49	mill	C of !	Ko	Change
50	mu:	! of D	Ting	A caldron, a concubine, flexibility, quick ear and eye.
51	4 4	B of B	Kb n	Ease, development, moving power, thunder.
52	= = = =	E of E	Kan	Peace, a mountain.
53	in:	D of E	Kien	Fortunate marriage, gradual advance, goose.
54	iiiiii	B of C	Kwei Mei	Unfortunate marriage (of a younger sister before the elder).
55	4	B of !	Fbng	Large, abundant, progress.
56	= =	! of E	Lu	Strangers.

	Figure.	Nature.	Name.	Divination and Spiritual Meaning.
57	mill	D of D	Sun	Flexibility, penetration, vacillation, wind, wood, &c.
58	6 6	C of C	Tui	Pleasure, help from friends, still water.
59	mill	D of=	Hwan	Dissipation, dispersion, turning to evil.
60	mm	= of C	Kieh	Joints of body, regular division.
61	mm	E of=	Kung fu	Inmost sincerity.
62	4 = =	B of E	Hsiao Kwo	Non-essential, success of trifles, a wonded bird, small divergences.
63	min	= of !	Ki Tzi	Help attained, complete success.
64	mm	! of=	Wei Tzi	Incomplete success, foolish impulse, failure.

Transcriber’s notes

[The work as presented here is currently incomplete: owing to my complete ignorance of Arabic, one column (the Princes of the Jinn) and some endnote material (the 99 names of God) in that language have not been entered.]

This electronic edition of 777 was prepared from the version of 777 Revised printed in 777 and other Qabalistic Writings (originally published as The Qabalah of Aleister Crowley). As far as I can tell this was a facsimile from the 1955 first edition of 777 Revised; while Crowley’s original Preface was re-set in the 1955 edition, the Tables of Correspondence, Crowley’s notes thereon, and the appendix giving the trigrams and hexagrams of the I Ching were with minor exceptions straight facsimiles from the original 1909 edition of 777.

In preparing the present edition I have included, besides the Preface, tables, notes and appendix from the original edition, the following additional material from 777 Revised:

* The 11 additional columns (CLXXXIV - CXCIV). These were originally appended at the end of Table VI. Six were explanatory of or supplementary to existing columns: (e.g. numerations of Greek and Arabic letters, transliterations or translations; the “magical formula? column was specifically referred to the column of magical weapons); these have been placed immediately after the appropriate column. The others have been appended to the end of the appropriate table. While they are hence “out of sequence’ I feel this is unlikely to cause confusion as these additional columns are rarely if ever directly referenced by number in other works.
* Additional correspondences as mentioned in Crowley’s remarks on the various columns. They

are inserted into the appropriate columns in double square brackets [[like this]].

Also added are:

* Numeration of Coptic.
* Transliterations of most Hebrew names.

In order to keep the present work at a manageable size, I have not included:

* Yorke’s editorial preface.
* The essay on the Magical Alphabet
* The Meaning of the Primes from 11 to 97.
* The “Various Arrangements’ (mostly from The Book of Thoth)
* The “Explanations of the Attributions’ - a series of remarks, some developing almost into essays, on columns I-III, V-VIII, X, XI, XIII-XXII, XXXIV, XXXV, XXXVIII-XLIII, XLV, LVI-LXVIII, LXXVIILXXXVI, and XCVII.
* “What is Qabalah?’
* “What is a ’Number’ or a ’Symbol’?’ (an extract from the New Comment on AL I.4)

Some of this additional material may later be made available in HTML format.

I have not attempted to preserve the original pagination of the tables of correspondence. For ease of reading, columns are arranged from left to right across a single page. Obvious typos have been corrected; other questionable readings are noted below.

T.S.

Endnotes

Notes to Crowley’s Preface

¹ S.L. “MacGregor” Mathers.
² The reference is probably to the Heptameron seu elementa magica, a 16^th-century Grimoire of planetary magick (published with the Fourth Book of pseudo-Agrippa) deriving in part from the Solomonic cycle and in part from the Liber Juratus or Sworn Book of Honorius, a medieval work on magick (not to be confused with the early modern Grimoire of Honorius falsely attributed to the third Pope of that name). Its attribution to Pietro d’Abano (1253-1316) is generally recognised as spurious. The uncontested works of d’Abano do deal in part with astrological images and the medical / talismanic use of the same (vide Walker, Spiritual and Demonic Magic and Yates, Giordano Bruno), and he is occasionally cited as an authority by Renaissance writers such as Ficino and Agrippa; the material specifically attributed to d’Abano in 777 is from the Heptameron, although the images of the decans may be from his genuine works.
³ Probably a reference to the Golden Dawn. After swearing a long and tortuously phrased Oath of Secrecy, the Neophyte was issued a “Knowledge Lecture” which consisted of the names and symbols of the Elements, Planets and Signs along with the Hebrew Alphabet and the names of the Sephiroth in Hebrew.
⁴ The Lemegeton is a 17th-century compilation, probably English, of magical texts attributed to Solomon. The first book, Goetia, describes 72 “Evil Spirits” and gives instructions for evoking them (it derives variously from the Key of Solomon, the Heptameron, the Fourth Book of pseudo-Agrippa and the Pseudomonarchia D&monum of Wier). In 777 cols. CLV - CLXVI the spirits are referred to the Decans by day and night.

The second book, Theurgia Goetia, describes 27 principal spirits and a very large number of subordinates of whom relatively few are named; of the 27, 16 are referred to the points of the compass and the other 11 are said to wander and have no fixed place. They are said to be partly evil and party good, hence the apparently oxymoronic title. It is possible that the Theurgia-Goetia was based on the Steganographia of Trithemius by someone who did not realise that the latter was primarily a work of cryptography.

The third book, Ars Paulina, contains a catalogue of Angels for the 12 hours of the day and night, and for the 12 signs and 360 degrees of the Zodiac; they are also attributed to the seven classical Planets.

The fourth book, Ars Almadel, is probably of medieval origin: it divides up the powers it summons into four “Altitudes”, seemingly referred to the cardinal points of the Zodiac.

The “fifth book of the Lemegeton”, Ars Nova, is rather a kind of appendix which appears in one MS where it occupies one and a half sides of a single folio leaf: it contains an extended prayer associated with the names on the circle and triangle of the Goetia, possibly intended to be spoken while drawing these, along with a short and garbled conjuration containing some highly corrupt Hebrew names, probably also connected with the Goetia as it mentions the brazen vessel; and finally, a lengthy curse targetted at anyone who steals the book.

The Ars Nova is sometimes confused with the Ars Notoria (Notary Art) attributed to Solomon, which latter rather appears to be a medieval magical derivative of classical art of memory, based around the contemplation of images or notce while repeating prayers. The Ars Notoria was condemned by Aquinas (cited in Yates, Art of Memory) and various Renaissance writers such as Erasmus and Agrippa (in De vanitate &c.); Robert Turner produced an English translation which was made less than useful by the omission of the figures: this translation has been incorporated into some later MSS and printed editions of the Lemegeton.

⁵ In The Book of the Sacred Magic of Abramelin the Mage (tom. II cap. XIX) are tabulated the names of various Evil Spirits: chief among these are the “Four Princes and Superior Spirits”, to wit Lucifer, Leviathan, Satan and Belial who may perhaps be referred to the Elements (I would suggest Fire, Water, Air, Earth respectively); immediately below these are eight “Sub-Princes”, namely Oriens, Paimon, Ariton, Amaimon (vide 777 col. LXVIII), Astarot, Magot, Asmodee and Belzebud (sic); a total of 316 named spirits are listed below the eight SubPrinces, some subject to one of them, some shared between two or more.
⁶ The Book of the Concourse of the Forces is the title of a collection of Golden Dawn papers loosely based on the “Enochian” material which emerged from the ceremonial skrying of John Dee and Edward Kelly. Crowley later published a terse and incomplete abstract of this material as “A brief abstract of the symbolic representation of the Universe” in Equinox I (7-8). See also Regardie (ed.) The Golden Dawn, vol. IV.
⁷ This would not be a view generally shared by most serious practitioners and students of Dee and Kelly’s magick. Unless Crowley is talking about the G.D. version of “Enochian Magic” in which case he has a point.
⁸ 4 Planes: the first consists solely of Kether; the second of Chokmah and Binah; the third of Chesed through to Yesod; the fourth of Malkuth only. These are identified by some with the Four Worlds. 3 Pillars / 7 Planes: see col. XII. 7 palaces: see col. LXXXVII et seq.

Notes to Tables of Correspondences

Table I (the whole scale)

Col. VIII. The numbers after the Qliphoth of the Sephiroth represent which of the seven “palaces” they are referred to: see the arrangements in Col. LXXXVIII et. seq. Transliterations are as given in Crowley’s remarks on this column in 777 Revised, although a few have been altered where they are not consistent with the Hebrew spelling.

Col. XIV. These represent G.D. attributions, before Crowley changed the titles of a number of the Trumps in The Book of Thoth and exchanged the attributions of the Star and Emperor based on AL I.57.

Col. XIX. Transliterations of Egyptian names have been left as in the first edition. These differ from both modern transliterations and those employed by early 20^th-century writers such as Budge.

Line 1: Asar is better known by the Hellenized form Osiris; Asar-un-Nefer (“Osiris the beautiful”) was a particular epiphet or title of this god. Hadith in this line (also Hadit in line 0) is not a historical Egyptian deity but refers to the entity described in cap. II of The Book of the Law; the name is a garbled or corrupt form of Heru-Behutet (Horus of Behutet), a solar-martial form of Horus symbolized by the winged disk. Heru-Ra-Ha is not a historical Egyptian deity but is mentioned in cap. III of The Book of the Law and is said to combine Hoor-par-Kraat (Horus the Child) and Ra-Hoor-Khuit (Ra-Horus of the Two Horizons).

Line 6: “On” was not an Egyptian deity but a transliteration into Hebrew (}a or }wa) of the name of the Egyptian solar cult-centre called Heliopolis by the Greeks. The confusion arose through a misreading by Freemasons of Genesis XLI, 45 and 50 where Joseph married “Asenath daughter of Poti-phera priest of On.” ON spelt }u as a formula is another matter entirely; see Col. CLXXXVII. Hrumachis is probably a variant spelling of Harmachis (Hor-Maku), said by Budge (Gods of the Egyptians vol. I p. 470) to be the Greek name for Heru-Khuti, Horus of the two horizons, who represented the sun from sunrise to sunset.

Line 13: Chomse also spelt Khons or Khensu. In one legend (cited by Budge, op. cit. I, 448) he is said to be the son of the cat goddess Bast who was also associated with the moon (to complicate matters Bast has solar aspects in some accounts).

Lines 16, 32-bis: Ahapshi is the Apis Bull (GD Coptic spelling). Ameshet is Amset (or Mestha), one of the Children of Horus.

Line 17: The Rekti goddesses and Merti goddesses both appear to have been specific titles or epiphets of Isis and Nephthys.

Line 19: Pasht (according to Budge, op. cit. I, 517) is Pekh or Pekhit, a minor lioness goddess. Mau is onomatopreic Egyptian for ’cat’ and appears to have been an epiphet of Ra.

Line 22: Ma is more usually spelt Maat or Ma’at.

Lines 23, 31: Auramoth and Thoum-aesh-neith were never Egyptian deities but were names constructed on Qabalistic principles by the Golden Dawn to refer to water and fire; similarly the name Tarpesheth (Tharpesht) is unknown prior to G.D. material, although she appears to be a hybrid of Bast and Sekhet.

Line 24: Typhon was a monster in Greek myth, probably a personification of destructive forces of nature, who was identified with Set in late classical times. Add Selket, whose symbol was the scorpion. I have no idea what Khephra is doing here.

Line 25: Add Neith (Net) who is traditionally depicted with a bow and arrows.

Line 26: Khem is identified by Budge (op. cit., I, 97) with the phallic god Min or Amsu, and is said to have been the god of Apu (Panopolis).

Line 28: Ahephi is Hapi, one of the Children of Horus.

Line 29: Add Hequet (Hekt).

Line 31: Kabeshunt is probably Qebhsennuf, one of the Children of Horus.

Line 32: I have no idea who ’Mako’ is.

In the Golden Dawn Z1 paper the Children of Horus or Canopic Gods had ’invisible stations’ in the corners of the Temple. The most immediate source for the elemental attributions, though, is the Golden Dawn paper on “Enochian Chess” where the four pawns of each side are referred to these God-forms. It is not clear why Crowley omitted Tuamutef for Water: (a G.D. Coptic form of this name is cited in connection with the “Eagle Kerub” in a ritual in Equinox I (3)).

In a myth recounted by Budge (op. cit. vol. I p. 158) these gods are said to have grasped the four pillars of heaven as sceptres: Amset the South, Hapi the North, Tuamutef the East, and Qebhsennuf the West. They were also said to guard the Canopic Jars in which the internal organs of the deceased were preserved, and their G.D. attributions to the crossquarters probably derive from a single find of an Egyptian tomb which had the four jars with the images of the gods disposed thus.

Col. XX.

Line 23: Possibly a G.D. Coptic spelling of Ashtoreth who according to Budge (op. cit.) was worshipped in Egypt in the later dynastic period (in Regardie, Complete G.D., “Sati-Ashtoreth” is referred to the Fire Queen in “Enochian Chess”, the name is spelt I#haourey in Crowley’s notes).

Line 25: A G.D. Coptic spelling of Aroueris.

Col. XXI. All this is derived from the famous speech in cap. 42 of the Book of the Dead. Some minor errors have been corrected (e.g. Line 12 read “Aupu—the Hips”). The Planets are referred according to the attributions in Agrippa (tom. II cap. x); hence the duplication of left and right eye, ear and nostril.

Line 15. Budge has “hands.”

Line 32 bis. The Hebrew is Alim Chayyim, “the living Gods.”

Col. XXIII. “Nothing and Neither P nor p'”) and “Beaten and Scattered Corpse” each denote two different meditations.

Col. XXXV. Agrippa (De occ. phil. tom II cap xiv) in his “Orphic Scale of the Number Twelve” refers the twelve principle Gods of Rome to the Zodiac:

a Pallas (Minerva)

b Venus

c Phoebus

d Mercury

e Jupiter

f Ceres

g Vulcan

h Mars

i Diana

j Vesta

k Juno

l Neptune.

Crowley included most of these, omitting only Jupiter and Phoebus.

Col. XXXVI. The Evangelists follow their traditional attribution to the Kerubim. Godwin gives the Apostles thus (he does not state his source):

a Matthias

b Thaddeus

c Simon

d John

e Peter

f Andew

g Bartholemew

h Phillip

i James son of Zebedee

j Thomas

k Matthew

l James son of Alpheus.

Col. XXXVIII.

Line 7: Iynx: Grk., Iugx (pl. Iuggej), the wryneck: a bird of the woodpecker family which had the misfortune to be used in early Greek love magick (hence the attribution); but in the Chaldean Oracles the Iunges appear to have been a group of ministering powers who stood between the theurgist and the Supreme God (source: Lewy, Chaldean Oracles and Theurgy), whence they are cited in the ritual of the Star Ruby. Not ’lynx’ as it is sometimes misread; nor does it rhyme with “sphinx.” As noted in the remarks on this column in 777 Revised, AC’s source here was Levi.

Line 8: Monoceros de Astris means “Unicorn from the Stars” and is a title of the grade of 3°=88 Practicus (referred to Hod) in the Golden Dawn.

Col. XXXIX.

Line 8: Anhalonium Lewinii is now known by the botanical name Lophophora williamsi.

Col. CLXXXVII. See Magick in Theory and Practice for a discussion of some of these formula. Another set of attributions of magical formula to the Tree of Life survives in one of Crowley’s magical notebooks and may be studied in Magick: Book 4 Parts I-IV (editor’s notes to Appendix V col. 34).

Line 0: LASTAL is not necessarily an error for LAShTAL (for which see Liber V vel Reguli) but may be a variant form, the ST representing the Coptic sou, identified with the Greek stau and attributed to Kether (see Col LI and Magick, loc. cit.). M ....M probably refers to MUAUM, said

(in a letter from C.S. Jones to Frank Bennet) to be the Word of a Neophyte of A\A\, representing the whole course of the breath. Spelt \wawm in Hebrew, it adds to 93 (it may also contain a concealed yod, not pronounced or counted in the enumeration, which would explain the fourth dot in M .... M and the extra coloured band used to

glyph the word in Pyramidos).

Lines 1-9: In The Heart of the Master, section Aves (’Birds’), nine magical formula are given as the voices of various symbolic birds, apparently referred to the Sephiroth 1-9, thus:

1 (the Swan): AUMGN (one version has AUM)
2 (the Ph(L'nix): Al
3 (the Raven): AMEN
4 (the Eagle): SU
5 (the Hawk): AGLA
6 (the Pelican): IAO
7 (the Dove): HRILIU
8 (the Ibis): ABRAHADABRA
9 (the Vulture): MU

Line 24: Possibly ON (ayin nun) should also be referred here.

Col. XLVI. Crowley’s later attributions of the trigrams of the I Ching, etc., to the Sephiroth are given in The Book of Thoth, thusly:

0: Tao.

1: Tao Teh.
2: Yang.
3: Yin.

Daath: Khien.

4: Tui.
5: Kbn.
6: Li.
7: Kbn.
8: Sun.
9: Khan.
10: Khwbn.

Col. XLVIII. Most of these refer to symbols appearing in Golden Dawn rituals.

Line 26: Possibly should read “Calvary Cross of 6, Solid” as the faces of such will total 26 squares.

Col LI. This arrangement differs slightly from the G.D. attributions given in Regardie (ed.), Complete G.D. (buried in the Ring and Disk paper), in that t and y have been interchanged. In the printed edition of 777, G was given in line 1 as well as line 13, and $ in line 10 (C did not appear on the table). These have been corrected as compositor’s errors; $ has been placed in line 1 and C in line 10 in accordance with G.D. attributions. For each letter, ’upper case’ and ’lower case’ forms are shown; the degree of difference between these two forms varies between letters.

The two un-numbered columns are extracted in this instance from Appendix V to the ’Blue Brick’ edition of Magick, in turn deriving from Crowley’s magical notebooks. Numbers seem in most cases to be those of the equivalent Greek letter; the ’English equivalents’ do not necessarily represent the original phonetic value of the letters but rather refer to the transliterations employed in the Golden Dawn, where Coptic spellings of the names of various Egyptian Gods were constructed according to the Qabalistic attributions of the letters. The letter sou ($, #) did not historically have a phonetic value as such but was rather used to fill out the numbering scheme by standing for 6; whence it was identified with the obsolete Greek letter stau which was also used for number 6, and given the value ’st.’

Col LII. The letters are shown in their ’isolated’ forms; since Arabic is written cursively, letter forms vary slightly depending on whether the letter appears on its own, or in the beginning, in the middle, or at the end of a word. The repetition of one letter in lines 9 and 10 appears to be deliberate.

Table II (the Elements)

Col. LXVI. The numerical value of each of these spellings gives the number in Col. LXV, which, rendered in Hebrew letters, gives the “secret name” in Col. LXIV.

Line 31. Originally given hyh wyw hyh dwy, which adds to 82 rather than 72. The reading here is from Mathers’ introduction to Kaballah Unveiled.

Table III (the Planets)

Col. LXXVIII.

Line 13. Various spellings of this horrendous name have appeared in the literature, and as mentioned in Crowley’s notes on this column, the spelling given here can only be made to add to 3321 by counting the final \ as 700 rather than the more usual 600. Liber D had \yrhc hwrb duw \ycycrtb aklm, Malkah be-Tarshishim ve-A’ad be-Ruah Sheharim, which gives the required value without any such dubious fudges. The oldest known form of this name is \yqjc jwrb du \ytycrtb aklm, Malkah be-Tarshithim A’ad be-Ruach Shechaqim (Agrippa, op. cit., lib. II, cap. xxii).

Table IV (the Sephiroth)

Col. LXXXVIII. These originally given in Latin; I have translated them into English.

Col. XCII. The original had this in Latin; it was a slight garbling of the Vulgate of Isaiah VI, 2-3. I have translated it into English as it appeared.

Col. XCIV. Despite being headed “English of Palaces” this column was originally in Latin. The translations of the Seven Heavens are mostly from Godwin’s Cabalistic Encyclopedia, s.v. “Heaven.”

Col. CIII. This column originally printed in Latin.

Col. CVIII. For what it’s worth (see Crowley’s note on this column), here are the transliterations of the Hebrew names:

Line 2. Samael (“poison of God” or “blind god”). lams = 131 = Pan.

Line 3. Isheth Zanunim (Woman of Whoredom), said to be the wife of Samael. \ynwnz tca = 864 = \ycdq cwdq, Qadosh Qadeshim, Holy of Holies. Doubtless there is an Arcanum concealed here, possibly along the lines of “you can prove anything with Gematria if you try hard enough.”

Line 5. Ashteroth. Historically a Middle Eastern goddess (a.k.a. Ishtar, Astarte, etc.), denounced by Old Testament writers and given an inexplicable sex change by medieval demonologists.

Line 6. Chiva, the Beast; said to be the offspring of Samael and Isheth Zanunim (see Mathers’ introduction to Kaballah Unveiled, para 61). Only a hideous fudge (to wit (a) mis-spelling the name as ahija, (b) writing each letter out in full and (c) counting he in full as ah rather than the more usual hh) can get this name to add to 666.

Line 7. Asmodai. Appears in the apocryphal Book of Tobit. Sometimes also known by the Latinised form Asmodeus. The name is possibly a modification of Aeshma Deva, an evil spirit from Persian mythology.

Line 8. Belial. Said to be the chief of the evil spirits in some late Jewish apocalyptic literature (e.g. the Testament of the 12 Patriarchs), but in the Old Testament the name was a mere term of abuse meaning “masterless” or “worthless.”

Line 9. Lilith. She gets everywhere.

Line 10. Naamah. The sister of Tubal-Cain (see Masonic symbolism); but in the Zohar she gets turned into another version of Lilith.

Col. CIX. Rather than use planetary symbols to distinguish the Kings and Dukes as in the printed edition, I have split this column. For Daath add King Bela son of Beor (rwub }b ulb) and Dukes Timnah (uamt), Alvah (hwlu) and Jetheth (tty).

Col. CX.

Line 1. Ruach Elohim Chayyim, the Spirit of the Living Gods. The first edition of 777 had as a subtitle \yyj \yhla hwr tja, Achath Ruach Elohim Chayyim (“one [is] the Spirit of the Living Elohim”), a line from the Sepher Yetzirah which adds to 777.

Cols. CXII - CXIII. These sets of attributions were extracted by the Golden Dawn from the first volume of Kabbala Denudata. The symbols in 7 and 8 apparently represent “hermaphroditic Brass.”

Col. CXIV. The numbers are an addition; each password adds to the “mystic number” of the Sephirah corresponding. Vide Col. X.

Col. CXV. The entries in this column were originally given as initials only.

Col. CXXI. These are Golden Dawn titles. The A\A\ titles in the 1^st order differ slightly; 0°=08 is Probationer, 1°=108 is Neophyte, 2°=98 Zelator and the “waiting” grade between Philosophus and Adeptus Minor is called Dominus Liminis.

Cols. CXXIX - CXXXII. These are the Angels of the Shem ha-Mephorash or Divided Name of God, a full explanation of which would be beyond the scope of this footnote. On each row, the name on the left

rules the card in question by day, the one on the right by night.

Cols. CXXXIII - CXXXVI. Words in square brackets are the Book of Thoth keywords for these cards where these differ from the titles.

Table V (the Zodiac)

Col. CXXXIX. The outer planets - Uranus ((), Nepture ()) and Pluto (*) and the Nodes of the Moon were not given in this table in 777, but appeared in these positions in the table “The Essential Dignities of the Planets” in The Book of Thoth. In Magick Crowley added an additional column, the “Superior Planetary Governers” of the signs; initially this referred the Cardinal signs to the “Primum Mobile”, the Kerubic signs to Uranus and the Mutable signs to Neptune; in The Book of Thoth the Cardinal signs were referred to Pluto (discovered in the 1930s).

Cols. CXLIX - CLI. Agrippa (tom. II cap. xxxvii) gives a somewhat different set of images for the decans, along with the significance of each. It is believed Agrippa derived from Latin translations of the Picatrix, a medieval Arabic work on magic. The images given here are close to those printed by Regardie in Complete Golden Dawn, and thus probably represent those circulating in the G.D., though Regardie also gave the signification of each image (similar but not always identical to those in Agrippa).

Cols. CLV - CLXVI. I have added transliterations of the names of the spirits and numbers according to the order in which they appear in the Goetia. Planetary symbols indicate the rank of the spirit and the material from which its seal is to be made (some spirits have two ranks), thus:

Rank	Planet	Metal
Prince	Jupiter	Tin
Earl	Mars	Iron
King	Sol	Gold
Duke	Venus	Copper
President	Mercury	Mercury (hmm^)
Marquis	Luna	Silver
Note that in rendering the		names of the demons into
Hebrew, some	suffixes like -ion, -ius, etc. have
been dropped.

An alternative set of attributions and Hebrew spellings can be found in The Sword and the Serpent by Denning and Phillips, and Godwin’s Cabalistic Encyclopedia.

Cols. CLXVII - CLXXI. A completely different set of names for the dekans and the gods referred to them may be found in Budge’s Gods of the Egyptians, vol. ii pp 304-310. I am unaware of Crowley’s source for these attributions: generally the names seem at the very least somewhat Hellenized.

Notes to Crowley’s notes

¹ Because jk = Koch, Power, and hm is the “secret name” of Yetzirah (vide Col. LXIV).
² i.e., the Hebrew word for “ten.”
³ Unclear. Possibly an error for }wmiama, Amaimon. The G.D. Qliphoth lecture has }wdba, Abaddon.
⁴ Possibly an error for hmun, Naamah or Nahemah. The G.D. Qliphoth lecture as printed by Zalewski (1994) has “Maamah” which itself may be a misprint.
⁵ “Rosicrucian Chess” is also known as “Enochian Chess” although its connection with Dee and Kelly’s magick is tenuous at best; it is a four-handed game also used as a system of divination, loosely based on an ancient Indian game called Chaturanga, but with pieces representing Egyptian Gods. It was probably created by W. Wynn Westcott. For a more detailed account see Zalewski, Enochian Chess of the Golden Dawn (Llewellyn).

Rather than attempt to transliterate and then decipher the Coptic names given by Crowley (some of which I suspect are corrupt or misprinted) I will give the versions of these names as listed in Regardie (ed.), Complete G.D. (tom. X pp. 113-4). In many cases these are not reasonable transliterations of the names printed in 777.

Fire:

Bishop: Toum.

Queen: Sati-Ashtoreth.

Knight: Ra.

Castle: Anouke (possibly Ankhet, a title of Isis) King: Kneph (Khnemu).

Water:

Bishop: Hapimon (the Nile god)

Queen: Thouerist (Ta-urt the hippopotamus goddess)

Knight: Sebek

Castle: Shu

King: Osiris

Air:

Bishop: Shu

Queen: Knousou

Knight: Seb

Castle: Tharpesht (a G.D. amalgam of Bast and Sekhet)

King: Socharis (Seker; an early god who became identified with Ptah, and later with Osiris)

Earth:

Bishop: Aroueris

Queen: Isis

Knight: Hoori (Horus)

Castle: Nephthys

King: Aeshoori (i.e. Osiris again)

Pawns

Knight’s pawn: Kabexnuv (Qebhsennuf)

Queen’s Pawn: Tmoumathph (sic) (Tuamutef)

Bishop’s Pawn: Ahepi (Hapi)

Rook’s Pawn: Ameshet (Mestha)

⁶ I cannot identify the first three of these names. I believe the remaining four were intended to be G.D. Coptic spellings of Hapi (Ahephi), Tuamutef (Toumathph), Mestha (Ameshett) and Qebhsennuf (Kabexnuv), the Sons of Horus, and have corrected them accordingly.
⁷ De. occ. phil. lib. I. cap xxiii. The following six chapters list various things said to be under the power of the other six classical planets. See also cap. xxii which gives general attributions for the planets and the theory behind all this, and cap. xxxii, “What things are under the Signs, the Fixed Stars, and their images.”
⁸ On typographic and chronological evidence this line was an addition in 777 Revised.
⁹ As noted above, this last is a fudge which was probably made necessary by someone miscopying the name of the Intelligence of the Intelligences of the Moon so it no longer added to 3321.
¹⁰ The Golden Dawn lectures give a slightly different attribution of the fingers, based on the points of the Pentagram, thus: the thumb to Spirit, the index to Water, the medius to Fire, the third finger to Earth and the little finger to Air.
¹¹ In the Golden Dawn diagram (in turn derived from von Rosenroth) from which Col. CVI. was derived, the seven Earths of Col. CIV. were also enclosed by the four seas. The Infernal Rivers are referred to the Elements thus: Air, Cocytus; Water, Styx; Fire, Phlegethon; Earth, Acheron (source: Godwin’s Cabalistic Encyclopedia).
¹² “heled, concealed, and never revealed.”
¹³ The names appear in a supplement to the Rituel de Haute Magie as part of an “explanation” of the “Nuctemeron of Apollonius of Tyana.” In cap. XVII of the Rituel Levi gives the names and characters of another 24 Zodiacal genii, two for each sign. The latter are here omitted.
¹⁴ i.e., the author of the Heptameron (see note to Preface on this point). But much of the following derives from the Liber Juratus in any case.
¹⁵ I have reduced this into a single table to save space, representing each day and Angel with the corresponding planetary symbol.
¹⁶ The names here have been conformed to the version of the Heptameron printed in the Lyons edition of Agrippa’s Opera. Crowley, possibly because he was working from a corrupted copy, stated that none were given for Winter; although the names he gave for the Sun and Moon in Autumn were those referred to Winter by pseudo-Abano.
¹⁷ Probably in his Oedipus ^gypticus. It is this book (late 17^th century) which as far as I am aware contains the earliest known appearance of the version of the Tree of Life used by the G.D. and Crowley, and in fact most modern Western occultists. Other Tree of Life arrangements are discussed by Aryeh Kaplan in his translation of the Sepher Yetzirah.

Appendix: the Yi King

Transliterations of Chinese names follow the system used by Legge in Sacred Books of the East, which is not in general current use. Note that italicised letters have different phonetic values to non-italicised (K is “thin (tenuis) modified guttural consonant”, Kh “aspirated thin modified guttural”). b represents the ’neutral’ vowel sound. Where Crowley has ’tz’, Legge used a character something like a stylised 3, which I have been unable to find in any of the typefaces I currently have; but as far as I can tell from the table of transliteration conventions, this is equivalent to the Hebrew x (described helpfully as “Spiritus asperrimus 2” under dental consonants).

While this may be a little awkward and confusing, I would submit it is to be preferred to a transliteration scheme which manages to give the same transliteration for two different Chinese characters (vide the Wilhelm-Baynes I Ching, s.v. Hexagram 63).

The main traditional glosses to the trigrams are:

₇ Heaven, sky

₆ Water (marsh or lake)

₅ Fire, sun, lightning

4 Thunder

₃ Wind and wood

₂ Water (rain, clouds, springs), moon

₁ Hill or mountain

0 Earth

Additional traditional correspondences can be found in the “EighthWing” (Appendix V. in the Legge edition, “Shuo Kwa / Discussion of the Trigrams” in Part II of the Wilhelm-Baynes edition).

Liber 777 - Crowley Alaister 1973

ii

THE TREE OF LIFE

LINE 32.—CfbaquwouHnoue. I#tomwou and Ahevi :]wumatv : Amece] : Kabexnuf6

APPENDIX I

Endnotes

ⁱⁱ

LINE 32.—Cfbaquwou

Hnoue. I#tomwou and Ahevi :
]wumatv : Amece] : Kabexnuf⁶