The Enochian Workbook: A Complete Guide to Angelic Magic Presented in 43 Easy Lessons - Schueler Gerald, Schueler Betty 1995

Introduction

The Enochian Workbook, our sixth book on Enochian Magic, is written for beginning and intermediate students of magic. It was written in answer to your many requests for an easy-to-understand workbook, with test questions to answer, so that you could gauge how well you were learning the material.

We realize that Enochian Magic is hard to understand. The early developers of Enochian Magic were very smart people. They wrote their books with the idea that they would only be read by people who were as well educated as they were. None of them foresaw that the day would come when books would be readily available to everyone—rich or poor, educated or uneducated.

One of the reasons why Enochian Magic is so hard to understand is that it has a special, complex vocabulary. Unfortunately, reading the various books on Enochian Magic, with a dictionary nearby, doesn’t always help. Some words were coined by the early developers of Enochian Magic; other words were taken from the language of the day, but were given a slightly different meaning, 'lb help beginning students, we have tried to explain Enochian terms in simple, everyday words, wherever possible. Later, as you progress in your studies, you can begin learning the traditional vocabulary of Enochian Magic.

Organization of the Book

This book covers the main teachings of Enochian Magic. The book is divided into 11 sections, which are in turn, each divided into lessons -making 43 lessons in all.

In Section 1, we look at the history of Enochian Magic and present the official sources for all Enochian information.

In Section 2, we present the Angelic Alphabet. This includes how the language is spoken and gematria methods.

• Section 3 introduces the main terms and ideas of Enochian Magic.

• Section 4 addresses magical weapons and tell how to make and use them.

• Section 5 discusses talismans and magic squares, and shows you how to make them.

In Section 6, we present a few of the rituals of Enochian Magic, and show you how to conduct them.

Section 7 discusses the two magical techniques of skrying—skrying using a crystal, or other suitable medium, and skrying in the Spirit Vision. This will be one of the most exciting sections for novice users. The techniques are simple and most students will be successful. Many students will be amazed to find that skrying is as natural and easy as breathing.

In Section 8, we take a quick look at Enochian Chess; a brief history of the game, its purpose, and how to play. This section introduces Enochian material that we have not covered before.

In Section 9, we cover Enochian Tarot; a summary and description, several spreads for divination, and new meditations. Like skrying, most students will find they can easily use the Enochian Tarot cards as a focus for productive meditation.

Section 10 includes a brief look at Enochian Physics; the laws and models used to determine the laws behind how the magic works. Although physics is difficult for many, we present only the main concepts so that you can gain a deeper insight into how the magic works.

Section 11 discusses how to call on a deity. A step-by-step method is given along with an example. This final section represents a culmination of all of the lessons that you have learned up to this point.

Color plates of the sixteen subquadrants of the Watchtowers can be found following page 80. In addition, we have included five special appendices at the end of this book. Although this material can be found in our previous books, and is included here in a new format, using color to denote the element (Fire is red, Air is yellow, Water is blue, Earth is black, and Spirit is white). The first appendix (A) contains the answers to the questions given at the end of each section. The second appendix (B) contains a collection of questions and answers which are especially suited for beginners. The third appendix (C) contains a short article that addresses dangers associated with the practice of Enochian Magic especially for beginners. The fourth appendix (D) contains a comprehensive listing of Enochian words listed by gematria value. Lastly, Appendix E includes a short section of references to our other Enochian books, to help beginners find information on key areas of interest.

Features

To help you learn about Enochian Magic, we have written this book using various educational features. Each section has an outline to acquaint you with the contents and organization of the material covered in the lessons. Each section begins with a statement of learning objectives. These are a list of things you should be able to do after finishing the reading.

Each section includes a summary, further suggested readings, a list of suggested things that you can do, and questions to answer. Important vocabulary words are printed in boldface type, the first time they are used, and a glossary of magical terms is included at the end of the book.

Some people find it hard to learn new information. If you are one of these people, there are a few tricks you can use to make the process a little easier. First, skim over the lesson outline, the learning objectives, and the summary. Second, read the headings and the first sentence of each paragraph in the lesson. Quickly look at each diagram, chart, or table. Third, read each paragraph of the lesson and then try to put the information into your own words. Pretend that you are teaching the information to someone else. Fourth, read the summary again.

When you think you know the information included in the section, try taking the test at the end of the section. Use a blank sheet of paper to write the answers. This allows you to go back and take the test again at a later date. Each time you successfully complete the test, give yourself a suitable reward. This helps make the process more fun. Learning new information can be easy, and fun, if you follow these simple steps.

If you find the information in a particular lesson too hard to understand, move on to another lesson. Never let learning about Enochian Magic become a chore. While Enochian Magic is a very serious subject, there is no reason why the process has to be tedious. For instance, the basis of deity names, and signposts from the Tablets, are especially tedious information for beginners to learn, but the central teachings are fairly easy and straightforward. Once these are understood, the details can be studied without confusion, at your own speed.

Acknowledgements

In our search for an overall practical system of Enochian Magic, we have borrowed heavily from the writings of three major sources: John Dee, the Golden Dawn, and Aleister Crowley (see Lesson 3 for a list of Enochian source material). We make no claims to present Enochian Magic, as taught by John Dee or the Golden Dawn or Crowley, per se; rather, we have blended together the best of these magical pioneers into

an integral, workable system. We have also added new material, including our own interpretations and findings, to the available and often conflicting source material. Our system of Enochian Magic will agree in many areas with the source material but will disagree elsewhere.

Enochian Magic, like life, is a continually evolving system. We hope that others will continue to build on the system of magic we have presented here, just as we have built on the work of Dee, the Golden Dawn, and Crowley.

—Gerald & Betty Schueler

SECTION 1

History and Background

Section Outline

Lesson 1: Magic Magic as Science & Art What is Magic?

How Magic Becomes Science Scientific vs. Magical Actions Magic vs. Science vs. Miracles The Three Primary Laws of Magic

Lesson 2: The History of Enochian Magic

Lesson 3: The Source Teachings The Primary Material The Secondary Material

Lesson 4: The Cosmic Planes & Elements Summary/Further Suggested Reading/Things To Do/Questions

Learning Objectives

This section contains four lessons which address the general background material of Enochian Magic. In this section, you will learn what magic is, what Enochian Magic is, the basic source material used, and some of the basic teachings. Upon completing the reading you should be able to:

• • Define magic and list three factors that separate magical acts from scientific acts.

• • List the Three Primary Laws of Magic.

• • Identify four major contributors to the development of Enochian Magic and two major magical groups who use Enochian Magic.

• • List at least four primary, and two secondary source materials.

• • List the eight Cosmic Planes of occultism, and the five Enochian regions and their corresponding Elements.

LESSON 1

Magic

Magic as Science and Art

Magic is both a science and an art. As a science, Magic is knowledge that must be learned. As an art, Magic has skills which add to the psychic abilities we are born with. Everyone has some hidden, mental ability but most people have to practice various magical skills to master their psychic talent.

What is Magic?

Magic is a means to control actions and situations with the Will. It allows you to control yourself and your surroundings (within limits, of course) with directed will power. This means that you can deliberately direct your life. You can rule your own destiny.

How Magic Becomes Science

Every deliberate, willful act is a magical act. Acts which are repeatable become ordinary and familiar—thus scientific. Acts are seen as either scientific or magical according to familiarity, availability, and viewpoint.

As we said before, all intentional acts are magical acts. It is only through familiarity, availability, and viewpoint that they lose their magical label and become scientific, but they are magical, nonetheless.

For example, if we want to talk with someone, we can call them on the phone. In the modern world, telephones are readily available, and thus, from our viewpoint, they are familiar. Therefore, the willed action of phoning a friend is by definition a magical act, but most modern people would consider it a scientific action. This is true of almost everything we do, we simply lose sight of the magical nature of the act due to our familiarity with the action. Our familiarity with the action is due to the widespread availability of telephones.

Now, let’s take that same familiar act and see it from another viewpoint. Suppose you lived in the deepest, most inaccessible part of the Amazon, completely unaware of modern civilization. One day, a man dressed in funny clothes walks into your village. The man quickly signals with universal gestures that he is friendly. He wants to buy some of your village’s carvings. Although you are scared of this funny looking man, he offers you a great deal on your carvings and you agree to trade with him. The man reaches into a bag he has brought along and brings out this small, rectangular box. He pulls up a shiny branch from the box, pushes something on the box and suddenly a voice is heard coming

from within the box. You are terror struck. 'I'his is no ordinary man—he is a god or a great magician. He can shrink people and enclose them in a box.

Everyone in the village gathers around and watches in awe as the man talks to someone in the box. Some of the villagers start to panic. They think the man should be killed—before he shrinks anymore people. A smaller part of the tribe thinks the man is a god and wants to worship the god. Who is right and who is wrong? The modern man knows the phone is an example of scientific principle; the villagers think the phone is some sort of magical object. In reality, the use of the phone is both magical and scientific; it is all a matter of familiarity, availability, and viewpoint.

Scientific vs. Magical Actions

We need some way to distinguish scientific actions from magical actions. One way to do this is to consider all easily repeatable acts as scientific. Acts which are not always easily repeatable are magical acts. Let’s use the phone example again, but with a new twist.

Use of the telephone is widely available and familiar and is considered a scientific action. On the other hand, only a very few people can easily communicate through the power of the mind—through telepathy. Because few people can communicate telepathically, it lacks availability and familiarity; therefore, it is considered a magical act. This does not mean that it isn’t real, but from our current viewpoint, it falls into the realm of the magical rather than the scientific.

There are some who suggest that viewpoint is the only real difference between science and magic. If we took the same modern man, visiting an Amazon village of today, and time warped him into an Amazon village of the future, he would probably find telepathy the major means of communication. The principles of telepathy will probably become common knowledge in the future, making devices such as the telephone primitive in comparison. When that happens, telepathy will leave the classification of magic and become scientific.

The Amazon village scene illustrates the basic problem in separating science from magic—one person’s magic is another person’s science. Again, it is all a matter of viewpoint, familiarity, and availability.

Magic vs. Science vs. Miracles

Modern magic states that there is no such thing as a miracle. All events can be explained in terms of laws or principles. However, some laws are not known to modern science. This fact in no way prevents the law from working. In the same way, you need not understand how your telephone works to use it, nor do you need to know how your television set works in order to watch it. The principles of modern science work free of our ability to grasp them. Only one person has to understand the principle and be able to put it into use for the rest of us to benefit from that knowledge.

It is important, when trying to understand magic vs. science, to realize that most science was once considered magic. Imagine yourself saying the world was round back in the days of Copernicus. Such action would have led to a quick barbecue with you as the guest of honor on the spit. Even in the more modern days of John Dee, the founder of Enochian Magic, you could have been killed for using the plus or minus signs—both were thought to be signs straight from the devil. There have been times, in all of our lives, (usually around tax time) when we would like to go back in history and burn whomever came up with these devilish signs. So, while your friends might look at you funny for studying Enochian Magic, try to remember that today’s magic is tomorrow’s science. The terminology may be different, but the principles are the same.

The Three Primary Laws of Magic:

• 1. The Law of Duality. Good and evil, life and death, and day and night, are all examples of dualities. All forces and events in our universe are polar; each has an opposite and neither side can exist without the other.

• 2. The Law of Periodicity. This is sometimes called the Law of Cycles, the principle of cyclic change. All growth is cyclic. Growth and decline produce the Wheel of Life.

• 3. The Law Of Identity. All things in our universe are basically identical. The core or essence of every person is spiritual, a spark of divinity. Differences are due to stages of development.

  

LESSON 2

The History of Enochian Magic

The Enochian language was first recorded by John Dee, the court astrologer to Queen Elizabeth I of England. Dee was born in England in 1527. He was educated at Cambridge University and became an authority on mathematics, navigation, astronomy, optics, astrology, and natural magic. He was friendly with Queen Elizabeth, and reportedly worked for her as a spy on several occasions.

In the course of his many studies, Dee became interested in crystal-gazing. He found that he could not do it successfully himself, so hired crystal-gazers to do the actual operations for him while he took notes. He used a variety of crystals and two of them can be seen today in the British Museum.

Working with Edward Kelly, his foremost psychic associate and partner, Dee recorded and translated the Enochian language. According to Dee’s diary, the language was revealed to him by Angels. Kelly contacted the Angels in the subtle regions which he called the Watchtowers and Aethyrs.

While Kelly conducted the psychic operation known as skrying, Dee kept careful records of everything that occurred. Kelly would look deeply into a shewstone and describe aloud whatever he saw. Dee carefully wrote everything down. The shewstone is believed to have been a black crystal about the size of an egg. Although objects such as water and mirrors can often be used-to skry successfully, the favored material is crystal. Dee is credited with being one of the first magicians to use a large polished crystal in the form of a sphere—a crystal ball.

One of the main results of Dee’s research was a series of tablets sectioned into squares with letters on each square. These were the English-equivalent letters of the Enochian alphabet. They spelled out the names of those deities who rule over the regions symbolized by the squares. The tablets were maps of the invisible spheres that surround the physical world.

Little became of Dee’s work until late in the nineteenth century when it was utilized by a mysterious and highly secret brotherhood of Adepts in England who called themselves the Hermetic Order of the Golden Dawn, or GD. This Order adopted the magical system created by Dee and Kelly. They invoked the Enochian deities whose names were written on the tablets. They also traveled in what they called their Body of Light, into these subtle regions, and recorded their psychic experiences in a scientific manner.

The Golden Dawn used the Angelic Language in its rituals, and elaborated on the definitions of the Tablets and the Squares of the Tablets. The advanced members of this Order skryed over the Tablets and visited the places in the invisible worlds represented by the Squares of the Tablets.

The Golden Dawn refined the Enochian Tablets of Dee and Kelly, probably under the direction of its leader, MacGregor Mathers. The Tablets used by the Golden Dawn are shown in Figures 1 through 5. Each Watchtower Tablet can be divided into subquadrants as shown in Figure 6, and each subquadrant can be divided further as shown in Figure 7. Perhaps their most important achievement was in founding an orderly approach for assigning characteristics to each of the Squares. They designed a system in which the Squares were assigned Elements (combinations of Earth, Water, Air, Fire, and Spirit), planetary, Tarot, and astrological correspondences as well as ruling deities. These are the signposts of the Watchtowers and they clearly show that order and logical structure prevail in the invisible planes beyond our physical world.

One member, Aleister Crowley, left the Order and was later the head of the Ordo Templi Orientis, or OTO. Crowley traveled through each of the 30 Aethyrs, and carefully recorded his experiences in a book called The Vision and the Voice.

Today, Enochian Magic is experiencing a rebirth of interest. While members of the OTO and the GD have studied it for years, many lone individuals have recently started to practice Enochian Magic because they are finding it is a useful tool in shaping the philosophy of their own lives.

WK

4RKTH

RlR Of W

WRIER dt

W

+IR&

Kerubic Squares

Lesser

Great

h

Sephirothic

Cross

Subquadrant

Figure 8. Diagram of the Cosmic Elements as Concentric Spheres

LESSON 3

The Source Teachings

The Primary Material

The primary source materials of Enochian Magic are as follows:

• 1. Sigillum Dei Aemeth. This is the Holy Pantacle or Great Seal. This Pantacle is used to derive the names of some Enochian deities. It is shown in Figure 2 of Enochian Magic: A Practical Manual (Llewellyn).

• 2. Tabula Sancta. This is called the Holy Table. It is shown in Figure 1 of Enochian Magic: A Practical Manual (Llewellyn).

• 3. The Round Tablet of NaIvage. This Tablet is shown in Figure 13 of Enochian Yoga (Llewellyn).

• 4. Liber Enoch. This contains the Enochian Tablets, the Tablets of the Four Watchtowers, and the Tablet of Union as shown in Figures 1 through 5.

• 5. Liber Scientia Auxilii et Victoria Terrestris. This contains the names of the Governors of the Aethyrs, and their planets and sigils. These are listed in Table 4.

• 6. De Heptarchia Mystica. This gives the names and sigils for Angels and Lesser Spirits of Enochian Magic. It provides additional Tablets of letters. It is not used by most magicians today.

• 7. Liber Mysteriorum Sextus et Sanctus. According to Israel Regardie, this is not used by most magicians today.

• 8. Tabula Bonorum Angelorum Invocationes. This contains various invocations for Angels of the Bonorum (see Enochian Magic of the Golden Dawn, Llewellyn).

• 9. The Claves Angelicae. This contains the Galls. A slightly modernized version of these Galls is given in Lesson 17.

• 10. The magical diaries of John Dee. These are stored in the British Museum.

Secondary Materials

• 1. The Golden Dawn. Vol 10, Israel Regardie, Llewellyn.

• 2. The Vision and the Voice. Aleister Crowley.

• 3. LiberLXXXIX vel Chanokh. Aleister Crowley.

• 4. The Enochian Evocation of Dr. John Dee. Ed. & Trans by Geoffrey James, Heptangle.

• 5. Enochian Magic: A Practical Manual. G. & B. Schueler, Llewellyn.

• 6. An Advanced Guide to Enochian Magic.G. Schueler, Llewellyn.

• 7. Enochian Physics. G. Schueler, Llewellyn.

• 8. Enochian Yoga. G. & B. Schueler, Llewellyn.

• 9. Enochian Tarot. G. & B. Schueler, Llewellyn.

• 10. Golden Dawn Enochian Magic. Pat Zalewski, Llewellyn.

• 11. Mysteria Magica. Denning & Phillips, Llewellyn.

• 12. The Enochian Tarot Card Deck. G. & B. Schueler & Sallie Ann Glassman, Llewellyn

• 13. A True and Faithful Relation of What Passed For Many Years Between Dr. John Dee and Some Spirits. Meric Casaubon, Askin.

• 14. The Complete Enochian Dictionary. Donald C. Laycock, Askin.

• 15. Astral Projection, Magic, and Alchemy. S. L. MacGregor Mathers and others, Ed. by Francis King, Destiny Books.

LESSON 4

The Cosmic Planes and Elements

Following are the primary teachings of Enochian Magic. The teachings are quite difficult but each one is followed by an easier-to-understand explanation. It is not really important that you consciously understand all of this information the first time you read it. Repeated readings will help you learn the important facts.

The fundamental teaching of Enochian Magic is that a spiritual intelligence exists beyond the ability of the human mind to conceive. That is, a god/goddess exists but we are unable to fully understand this being.

This being shows itself in a set of planes known as the Cosmic Planes of Manifestation. These planes are each more defined by time, space, and form from spiritual to the lowest and most gross, the physical plane which contains our planet, Earth. The various planes can roughly be compared to an onion. There is a core of the onion which is surrounded by layers of onion; on the outside of the onion is a brown, paper-thin skin. Each part of the onion looks different and has a different job but it is all still part of the onion. In this same way our planet is covered by layers of materiality and/or spirituality. The layers closest to the planet are the most material. The layers furthest away are the most spiritual. The layers between the material and spiritual are hard to tell apart, because they overlap each other, but they each have a different identity just like the layers of the onion.

The planes are each characterized by an element. The highest is Spirit— pure energy. The next element is Fire, followed in turn by Air, Water, and Earth. Figure 8 shows a diagram of these five planes and their respective elements.

The element Spirit is found in the highest plane—the spiritual plane which is said to contain the Tablet of Union. Below this plane is the element Fire which is found in the causal plane that contains a special region called the Watchtower of Fire. Causal is used in the sense of a form expressing cause. Below this plane is the element Air which is found in the mental plane that contains a special region called the Watchtower of Air. Mental is used in the sense of a form expressing reason. Below Air is the element Water which is found in the astral plane that contains a special region called the Watchtower of Water. Astral is used in the sense of a form expressing emotion. Below Water is the element Earth which is found in the etheric plane that contains a special

region called the Watchtower of Earth. Earth is used in the sense of a form expressing a life energy. Below all of these is our physical world of flesh and blood. The physical world is used in the sense of a form expressing solidity. Table 1 summarizes this flow of creative energy from Spirit to Matter.

Table 1

Cosmic Planes and Elements

physical

L->f-   •’-■I'    “ iJB

The Holy Twelvefold Table containing seven different talismans, as devised by Dee and Kelly

Figure 10. The Holy Pantacle, or Great Seal. This magical device was carved in wax and placed on top of the Holy Table during certain operations

Summary

Every deliberate, willful act is a magical act. Acts are seen as either scientific or magical according to familiarity, availability, and viewpoint. Easily repeatable acts are scientific; acts which are not easily repeatable are magical acts. All events can be explained in terms of laws or principles, but some laws are not known to modern science. The terminology is different, but the principles are the same.

There are three primary laws of Magic: the Law of Duality, the Law of Periodicity, and the Law of Identity. The Law of Duality states that all forces and events in our universe are polar. The Law of Periodicity states that growth is cyclic and it produces the Wheel of Life. The Law of Identity states that all things in our universe are basically identical and any differences are due to levels of growth.

The Enochian language was first recorded by John Dee working with Edward Kelly. The language was revealed to him by Angels in the subtle regions of the Watchtowers and Aethyrs.

One of the main results of Dee’s research was a series of tablets sectioned into squares with letters on each square that spelled out the names of those deities who rule over the regions symbolized by the squares. The tablets were maps of the invisible spheres that surround the physical world.

Dee’s work was later utilized by the Hermetic Order of the Golden Dawn which founded an orderly approach for assigning characteristics to each of the Squares. They designed a system in which the Squares were assigned Elements, planetary, Tarot, and astrological correspondences as well as ruling deities. These are the signposts of the Watchtowers.

One member, Aleister Crowley, left the Order and was later made head of the Ordo Templi Orientis. Crowley visited the thirty Aethyrs and recorded his experiences in The Vision and the Vice.

Primary source materials of Enochian Magic include: Sigilium Dei Aemeth, Tabula Sancta, the Round Tablet of Na Ivage, Liber Enoch, Liber Scientia Auxilii et Victoria Terrestris, De Heptarchia Mystica, Liber Mysteriorum Sextus et Sanctus, Tabula Bonorum Angelorum Invocationes, the Claves Angelicae, and the diaries of John Dee.

A spiritual intelligence exists but we are unable to fully understand this being. This god/goddess shows itself in a set of planes known as the Cosmic Planes of Manifestation. These planes are defined by time, space, and form from spiritual to the physical. The layers closest to the planet are the most material. The layers furthest away are the most spiritual. The layers between the material and spiritual overlap each other but they each have a different identity. The planes are each characterized by an element: Spirit, Fire, Air, Water, or Earth.

Further Suggested Reading

In addition to the primary and secondary sources, the following are recommended reading for students:

The Shaman and the Magician. Nevill Drury, Arkana.

Magic White and Black. Franz Hartmann, M.D., Newcastle.

Ritual Magic. David Conway, E.P. Dutton.

Foundations of Practical Magic. Israel Regardie, Aquarian.

History and Practice of Magic. Paul Christian, Citadel.

The Magus. Francis Barrett, Citadel.

Man, Myth & Magic, Vol 18. Ed. by Richard Cavendish, Marshall Cavendish Corp.

John Dee. Peter J. French, Routledge & Kegan Paul.

Magick In Theory and Practice. Aleister Crowley, Castle.

The Alchemical Writings of Edward Kelly. Ed. by A.E. Waite, Weiser.

Things to Do for Section 1

• 1. Think about Magic as conscious action and see how you are already a magician. Do a consistently repeatable action, such as picking up a book and opening it. Now try to do an inconsistently repeatable action. Using the same book, close your eyes and see yourself opening the book to a desired page. With your eyes still closed, open the book to the same page. Record your efforts.

• 2. Answer the following questions as honestly as possible.

I want to be a magician because:

My goal is:

My reason for doing this is:

• 3. Consider the first Law of Magic. List some dualities, such as sweet/sour, below. Try to imagine what up would mean without down for comparison, or big without little.

• 4. Consider the second Law of Magic. List some of the things which cycle over time, such as sunrise/sunset. Do you believe in reincarnation? List the reasons for and against the concept of reincarnation.

For:

Against:

• 5. Consider the third Law of Magic. Do you believe that all people are born equal? Magic teaches that you have developed from the mineral, vegetable, and animal kingdoms into the human kingdom. Because of your past lives, you can share consciousness with all things. You are the smaller version of your larger world. Try to see how this ancient teaching is a direct result of the third law.

• 6. Study Table 1 carefully. Write down what you think may be the difference between each element and its corresponding Watchtower.

  

Questions for Section 1

• 1. How would you define magic?

• 2. True or False: Every planned act is a magical act.

• 3. List the primary difference between science and magic.

• 4. True or False: There is no such thing as a miracle.

• 5. List the three laws of magic.

• 6. True or False: John Dee was an authority on mathematics, navigation, astronomy, optics, astrology, and natural magic.

• 7. True or False: The Hermetic Order of the Golden Dawn adopted the magical system created by Dee and Kelly.

• 8. Who is the first person who claimed to have visited all 30 Aethyrs?

• 9. What are the Cosmic Planes of Manifestation?

• 10. Name the five most important Tablets of Enochian Magic.

• 11. Name the four cosmic elements according to Enochian Magic.

• 12. True or False: The Mental Plane is the Watchtower of Air.

• 13. True or False: The Watchtower of Earth is located on the etheric plane and is invisible to the physical senses.

SECTION 2

The Enochian Alphabet

Section Outline

Lesson 1: The Angelic Language

History Pronunciation Correspondences The Alphabet

Lesson 2: Gem atria

History Theory

Summary/Further Suggested Reading/Things to Do/Questions

Learning Objectives

This section contains only two lessons, but they are very important. The first will introduce you to the magical alphabet and language of Enochian Magic. The second lesson will introduce you to the technique called gematria, as it is used in Enochian Magic. Upon completing the reading you should be able to:

• • Write a short paragraph on the history of the Enochian alphabet

• • Pronounce Enochian words

• • List letters of the Enochian alphabet and their various correspondences

• • Write a short paragraph on the history of Enochian gematria

• • Compute the numerical values of words and phrases using Enochian gematria

LESSON 5

The Angelic Language

History

In the late 1500s, the Enochian language was revealed by angelic beings to John Dee and his psychic partner, Edward Kelly. Using a magical technique known as skrying, Kelly would look into a shewstone and report what he saw and heard. Dee carefully recorded the results. Sometime Dee would have Kelly ask specific questions of the entities. The result of their several years of work was a series of tablets, criss-crossed by lines and notated by letters. These letters formed the Enochian alphabet.

No one knows for sure where the Enochian Language was originally developed. It may have been a language used hundreds of centuries ago on the lost continent of Atlantis. The Golden Dawn taught that traces of the Enochian alphabet could be found in the sacred mysteries of the world’s oldest religions. Parts of it have been found on rock-cut pillars of ancient temples. Dee and Kelly called the language Enochian after the biblical patriarch, Enoch. Enoch was also the name of a group of Adepts who tended the flame of occultism during the Dark Ages. But, because the language was rediscovered with the help of Angels, it is also known as the Language of the Angels or the Angelic language.

Pronunciation

It is doubtful if Enochian was ever used as a spoken language; rather, it was probably used as a system of sigils and glyphs to record important ideas. It was the Golden Dawn that established a set of rules for pronunciation similar to the Hebrew language. The rules are:

Most consonants are followed by ’eh’ (B is Beh, D is Deh). Most vowels are followed by ’h’ (A is Ah, O is Oh). In general, each letter forms a syllable. The letters Y and I are interchangeable, as also are V and U, and S and Z. Z can be pronounced ’zod’ (traditional) or ’zeh’ (modern). S is pronounced either ’ess’ or ’seh.’ R can be either ’reh,’ ’rah,’ or ’ar.’ I is pronounced ’ee’ (TI is Teh-ee or simply Tee).

Pronunciation should be rich and full sounding, and flow easily—almost musically. The variations in the rules for pronunciation of letters allow for several possible ways to say most Enochian words and names. There is no right or wrong way, as long as the general rules are obeyed.

Correspondences

Each letter of the Enochian alphabet corresponds with a Tarot trump card and with a planetary, Zodiac, or elemental property. These correspondences are shown in Table 2.

Table 2

Enochian Alphabet Correspondences

The Enochian Alphabet

The actual letters of the Enochian alphabet, together with their names, are shown in 'Table 3.

Table 3

Letters of the Enochian Alphabet

LESSON 6

Gematria

History

Enochian Gematria was developed by one of the most famous (and some say infamous) modern day magicians, an Englishman named Aleister Crowley. Crowley was an experimenter. He tried many things just to see what their effects would be. His magical experiments included many investigations into Enochian Magic. Many of his works, such as The Vision and the Voice, form the cornerstone of modern Enochian Magic. The source for the gematria values shown in Table 4 can be found in his footnotes to The Vision and the Voice.

Theory

The theory of gematria states that each letter of an alphabet has a numerical value. By adding up the values of the letters that make up a word or phrase we can obtain the numerical value of that word or phrase. Words and phrases with equivalent numbers have direct relationships or correspondences. These correspondences are not obvious because they are hidden or occult. By computing the numeric value of words or phrases, all kinds of information can be learned that otherwise would remain unknown, making gematria a very powerful tool for the magician.

Table 4

Enochian Gematria

Table 4 shows the gematric value of each Enochian letter. As you can see, letters T and Z both have two values, 9 and 3. The value of 9 is considered the primary value, while 3 is the secondary or alternate value. A comprehensive list of Enochian words is provided for your use in Appendix E. These words are listed by primary gematric value, and secondary values are included where appropriate (i.e., in all words with T or Z). Although not shown in Table 4, nor used in Appendix E, Crowley gave the letter D an alternate value of 31.

Let’s look at an example of how gematria can be used. A key to the true nature of a deity can be obtained by knowing the deity’s name. Let’s look at the First Senior of Water whose name is LSRAHPM. Using the values in Table 4, we can compute that his name equals 221 (8+7+100+6+1+9+90 = 221). Appendix E of this workbook shows us that this is the value of the word MALPRG which means “fiery flames,” thus, the Senior, LSRAHPM, has a fiery temper. The Enochian Tarot deck (card no. 60) shows this Senior. One of the meanings of this card is “a fire.”

Enochian Gematria can also be used to compute the value of your name and the names of other people. By studying the correspondences between these names, you can learn information about the true nature of the individuals and their relationship to you.

Summary

In the late 1500s, the Enochian language was revealed by angelic beings to John Dee and his psychic partner, Edward Kelly. No one knows for sure, where the Enochian Language originated. It may have been a language used on the lost continent of Atlantis. Traces of the Enochian alphabet can be found in the sacred mysteries of the world’s oldest religions.

It is doubtful if Enochian was ever used as a spoken language; rather, it was probably used as a system of sigils and glyphs to record important ideas. The Golden Dawn established a set of rules for pronunciation similar to the Hebrew language.

Pronunciation should be rich and full sounding, and flow easily—almost musically. Enochian words may be pronounced in several ways, as long as the general rules are obeyed.

Each letter of the Enochian alphabet corresponds with a Tarot trump card and with a planetary, Zodiac, or elemental property.

Enochian Gematria was developed by Aeister Crowley. The source for Enochian gematria values can be found in his footnotes to The Vision and the Voice.

Each letter of the Enochian alphabet has a numerical value. Some Enochian letters have a primary value and secondary value. By adding up the values of the letters in a word we can find out the hidden correspondences between words.

A key to the true nature of a deity can be obtained by knowing the name of a deity or person, and computing the numerical value of their name.

Further Suggested Reading

Man, Myth & Magic, Vol 5. Ed. by Richard Cavendish, Marshall Cavendish Corp.

Meister Crowley: The Hidden God. Kenneth Grant, Weiser.

The Confessions of Meister Crowley. Aleister Crowley, Various publishers.

The Eye of the Triangle. Israel Regardie, Llewellyn.

The Magician of the Golden Dawn. Susan Roberts, Contemporary Books, Inc.

777 and Other Qabalistic Writings of Meister Crowley. Aleister Crowley, Weiser.

Things to Do for Section 2

• 1. Memorize each letter of the Enochian alphabet and practice writing them as shown in Table 3. To help memorize the letters, try and make a game of the process. First, think of the letter A and then think of some memory hook that will help you remember its title and glyph. You could think of A as Un flipped, slanted F wearing a hat (?). B is a Pe nosed V (V). C and K are a P^-ry weird B with a nose (13). D is a Gal doing a split without any head (X). E is a Graph-ic^Wy flipped, upside-down L (~1). F is an 0/7^-o-dontist’s, forward-tipped F (Z). G is GWv-ooks, a backwards J (G). H is a Na-hath-ab\c, M with its legs scrunched together (O). I, Y, or J are Gcw-zilla’s L flying a flag behind (~L). L is Ur C with an equal behind (C). M is a 7tf/-ky, backwards 3 (S). N is a D/wz-ken lady getting ready to dive (J). O is a J/&/-ically approved Lady doing her sit-ups (1_). P is the J/tfA-bcnt legs of a cowboy (Q). Q is a G^r-iactric’s legs upside-down (U). R is the Don of Es (£.). S is the Fzzw-ily’s backwards 7 (~l). T is the Gisa-strip falling forward (>/). U, V, or W are a Vau-lted H that is backwards and bent over (cl). X is the L in Pal turned upside down, and backwards (("). Z is the fancy P in Ceph (P).

Many of the memory hooks given here are weird, but they will work if you give them a chance. If you find them too bizarre to remember, make up your own. Not only will the memory process be more fun, but you will remember the letters better and with faster recall.

• 2. Practice speaking letters and words in Enochian until you can speak clearly and distinctly without making mistakes. Again, make up memory hooks to help you.

• 3. Table 5, in Lesson 10, page 61, contains a list of the names of the 30 Aethyrs and their Governors. Try to speak these names according to the rules of Enochian pronunciation.

• 4. Memorize the gematric values for each letter in the Enochian alphabet. (Use your memory hooks!)

• 5. Calculate the gematric values of the following Enochian words:

  APILA	VOVIN	MOLAP
  ABRAASSA___	. BABALOND___	_ NANTA ___
  EXARP	GRAA	BITOM
  IADNAH	HKOMA	SOBOLN

• 6. Write the four Holy Names and the names of the four Kings in Enochian characters (these are given in English in Lesson 6).

Holy Names

Kings

Questions for Section 2

• 1. True or False. The Enochian Language is also called the Angelic Language.

• 2. How is the Enochian letter S pronounced?

• 3. Multiple Choice: Dee and Kelly conversed with Angels using a magical device called a

• a. magic circle.

• b. touchstone.

• c. shewstone.

• d. talisman.

• 4. True or False: John Dee was a gifted psychic.

• 5. True or False: John Dee acted as a scribe, carefully recording the results of every operation.

• 6. The Enochian language was created by

• a. the ancient Egyptians.

• b. the ancient Sumerians.

• c. no one knows for sure.

• 7. What letter corresponds to the Tarot card of the Fool? The Star?

• 8. What two Enochian letters did Crowley give two tarot and gematric correspondences?

IP

B (1)

C (2)

G (3)

D (4)

F (5)

A (6)

E (7)

M (8)

I.Y (9)

H (10)

L (20)

P (30)

Q (40)

N (50)

X (60)

O (70)

R (80)

Z (90)

U,V (100)

S (200)

T (300)

The Enochian alphabet, showing numerical values used in the Aurum Solis

(from Mysteria Magica by Denning & Phillips, Llewellyn)

• 9. True or False: Enochian should be pronounced sonorously and should flow smoothly like a musical chant.

• 10. What is the gematric value of the Enochian word ATH, meaning ’works?’

• 11. True or False: The gematric value of the name BABALON is 110.

• 12. True or False: The gematric value of the words ALAR, GRAA, and OM are all equal to 120, and thus have hidden correspondences.

• 13. The Enochian word TOANT means lust. What is the gematric value for this word? To what important goddess does this word correspond?

  

SECTION 3

Terms and Concepts

Section Outline

Lesson 7: The Watchtowers The Four Main Regions The Watchtower of Earth The Watchtower of Water The Watchtower of Air The Watchtower of Fire The Tablet of Union Pyramids

Lesson 8: The Watchtower Deities

Kings Seniors Angels Egyptian Deities The Sphinxes

Lesson 9: The Signposts of Enochian Magic

Lesson 10: The 30 Aethyrs

Lesson 11: The Body of Light

Lesson 12: How to Assume the God-Forms

Summary/Further Suggested Reading/Things to Do/Questions

Learning Objectives

This section contains seven lessons that cover many of the basic concepts and techniques used in Enochian Magic. These include: the Watchtowers and Aethyrs, the aura or Body of Light, and Enochian god-forms. Upon completing the reading you should be able to:

• • List the four Watchtowers and the main features of each Watchtower

• • Divide each Watchtower into four subquadrants and label each subquadrant

• • Define the Tablet of Union

• • Make a Pyramid

• • Name at least one Watchtower deity for each Watchtower and list their major characteristics and the regions they control

• • Name four Egyptian Deities and their major characteristics

• • Create a Sphinx for a Lesser Square

• • Describe the signposts of one Square in each of the Watchtowers

• • List the 30 Aethyrs by name, number, and meaning

• • Travel in your Body of Light

LESSON 7

The Watchtowers

The Four Main Regions

The Watchtowers are the four main regions of unseen worlds that surround our physical world, Earth. Each Watchtower is divided into four parts or subquadrants. Each Watchtower can also be divided into a Great Cross of 36 Squares, and four subquadrants of 30 Squares each. Each subquadrant can be divided into a Calvary Cross of 10 Squares, 4 Kerubic Squares, and 16 Lesser Squares. This makes a total of 156 Squares per Watchtower. (See Figure 7)

The Great Cross contains the highest (most spiritual) of the Watchtower Squares. The Lesser Squares beneath the arms of the Sephirothic Crosses contain the lowest (most material) subplanes.

The four Watchtowers form a Magical Universe that is held together by a Black Cross of 51 Squares. Due to the repetition of letters on some of the Squares, the Black Cross is reduced to a Tablet of Union of 20 Squares (See Figure 5).

We cannot see the Watchtowers—they are invisible to our eyes. Our ears hear none of their sounds; our nose can not smell their scents. But the Body of Light can see their glory, and hear their music, and smell their fragrances.

The Watchtower of Earth

The Great Northern Quadrant of Earth is the first of the mighty Watchtowers that create and support our physical world (see Figure 1). It is a place of strong creative forces that give rise to all material things, but is not those things itself.

The Watchtower of Earth should not be confused with the planet, Earth, on which we live in the body of flesh. It is said that this Quadrant is located from the surface of our planet upward in all directions until the highest subplane touches the surface of the moon.

The Watchtower of Water

The Great Western Quadrant of Water is the Watchtower that reflects images upon our physical world (see Figure 2). The Water of this Watchtower should not be confused with the water that we drink. It is a region of strong life-creating forces that give rise to all living things but is not life itself. It is said that this Quadrant is located from the surface of the Earth upward in all directions until the highest subplane touches the surface of the planet Venus.

The Watchtower of Air

The Great Eastern Quadrant of Air is the Watchtower that pours thoughts and ideas upon our physical world (see Figure 3). It is a region of strong intelligent forces that give rise to the logic and reason of all living things.

The Watchtower of Air should not be confused with the air that we breathe. Each Square in the Watchtower of Air is a vast subtle region or subplane surrounding our physical world.

It is said that this Quadrant is located from the surface of the Earth upward in all directions until the highest subplane touches the surface of the planet Mercury.

The Watchtower of Fire

The Great Southern Quadrant of Fire is the Watchtower that causes constant change upon our physical world (see Figure 4). It is a region of strong creative and destructive forces that give rise to the ultimate growth of all living things.

The Watchtower of Fire should not be confused with the fire that we kindle. Each Square in the Watchtower of Fire is a vast subtle region or subplane surrounding our physical world. It is said that this Quadrant is located from the surface of the Earth upward in all directions until the highest subplane touches the surface of the Sun.

The Tablet of Union

The Tablet of Union is the Great Tablet that is the ultimate source of all things that exist upon our physical world. It is a region of strong causative forces that give rise to the entire universe of all living things (see Figure 5).

The Tablet of Union is composed entirely of Spirit that is not to be found in the physical world.

Each Square in the Tablet of Union is a vast subtle region or subplane surrounding our physical world. It is said that this Tablet is located from the surface of the Earth upward and outward in all directions until the highest subplane touches the farthermost fringes of the solar system.

Pyramids

In order to render a Watchtower Square closer to its real nature we make each Square a truncated pyramid. The top view of a typical truncated pyramid is shown in Figure 9. A template that can be used to make a typical pyramid is shown in Figure 10. The Square is used as its base. The top of the four-sided pyramid is then lopped off and the letter(s) of the Square is placed on the top surface. The corresponding elements are placed on the four sides to show the elemental makeup of the region (the rules to use in determining these elements are contained in Enochian Magic: A Practical Manual). All 16 subquadrants of the four Watchtowers as truncated pyramids are in the color plates.

Figure 9. Top view of a typical tablet square made into a truncated pyramid

Figure 10. A truncated pyramid template

Figure 11. The Four Secret Holy Names of Divinity

LESSON 8

The Watchtower Deities

Enochian Deities

There are many Enochian deities in the four Watchtowers. In general, their names are all derived from the letters in the Squares. The highest names are the four Great Secret Holy Names and the four Kings as given below. Figure 11 shows how the four Holy Names are derived from the four Great Watchtowers. Figure 12 shows how the names of the Kings are derived from the four Great Watchtowers.

There are 24 Seniors, six governing each Watchtower as follows:

Air

HABIORO AAOZAIF HTNORDA AHAOZPI AVTOTAR HIPOTGA

Water

LSRAHPM SAHNOV LAVAXRP SLGAIOL SOAIZNT LIGDISA

Earth

LAIDROM AKZINOR LZINOPO ALHKTGA AHMLLKV LIIANSA

Fire

AAETPIO ADAEOET ALNKVOD AAPDOKE ANODOIN ARINNAP

Figure 13 shows how the names of the Seniors are derived from the four Great Watchtowers. Each Sephirothic Cross contains two names. Reading downward is a six-lettered name, and across is a five-lettered name. Figure 14 shows how these names are derived from the four Great Watchtowers. The Sephirothic Cross Angels are shown on page 54.

- H£H (fFinal)

RIR

4.RR.TH

tlPl*

Watchtower of Air

Watchtower of Water

Air: IDOIGO, ARDZA

Water: LLAKZA, PALAM

Earth: AIAOAI, OIIIT

Fire: AOVRRZ, ALOAI

Air: OBGOTA, AABKO

Water: NELAPR, OMEBB

Earth: MALADI, OLAAD

Fire: IAAASD, ATAPA

Watchtower of Earth

Air: ANGPOI, VNNAX

Water: ANAEEM, SONDN

Earth: ABALPT, ARBIZ

Fire: OPMNIR, ILPIZ

Watchtower of Fire

Air: NOALMR, OLOAG

Water: VADALI, OBAVA

Earth: VOLXDO, SIODA

Fire: RZIONR, NRZFM

The letters above the horizontal bar of each Sephirothic Cross spell the name of a Kerubic Angel. These are anagramed by taking the first letter of each name to form the names of three more Kerubic Angels for a total of 64 Angels. There are also 64 Archangels. The names of the Archangels are formed by prefixing a letter (E, H, N or B depending on the Watchtower) from the Tablet of Union to the name of a Kerubic Angel. There are 64 Lesser Angels. Their names are formed from the letters in four rows beneath the horizontal bar of each Sephirothic Cross. There are 64 Ruling Lesser Angels. Their names are formed by prefixing a letter (X, A, R, or P to Air; K, O, M, or A to Water; A, N, T, or A to Earth; or I, T, O, or M to Fire) from the Tablet of Union to the name of a Lesser Angel. There are 128 demons. Their names are formed from the pairs of letters under the horizontal bar of each Sephirothic Cross to which is prefixed a letter from the Tablet of Union.

Egyptian Deities

In addition to Enochian deities there is also an Egyptian deity associated with each Lesser Square of each Watchtower. There are 16 Egyptian deities all together. Where they are located is determined by the elements that are on the sides of the truncated pyramid for that Lesser Square. Their names and when they are used are as follows:

The God Osiris. God of the Dead. Presides over all Squares where one pyramid side is of each element.

The Goddess Isis. Goddess of Nature and natural law. Presides over all Squares where at least three pyramid sides are of Water.

The God Horus. God of human evolution, government, and growth. Presides over all Squares where at least three pyramid sides are of Earth.

The Goddess Nephthys. Goddess of esoteric law. Presides over all Squares where at least three pyramid sides are of Fire.

The God Ur-Heru or the Elder Horus. Horus as humanity matured. Presides over all Squares where at least three pyramid sides are of Air.

The Goddess Hathor. Goddess of nourishment. Presides over all Squares that have two sides of Water and two sides of Earth.

The Goddess Sothis. Goddess of the Dog-Star (the star Sothis), goddess of initiation. Presides over all Squares that have two sides of Water and two sides of Fire.

The God Harpocrates or the Child Horus. God of silence and youth. Presides over all Squares that have two sides of Water and two sides of Air.

The Apis bull. God of lust and desire for life. Presides over all Squares that have two sides of Fire and two sides of Earth.

The God Anubis. God of the Tuat and guide through the Magical Universe. Presides over all Squares that have two sides of Air and two sides of Earth.

The Goddess Bast. Goddess of occultism and magic. Presides over all Squares that have two sides of Fire and two sides of Air.

The God Mestha. Protector. One of the four sons of Horus. Presides over all Squares with at least one side each of Fire, Water, and Earth.

The God Hapi. Protector. One of the four sons of Horus. Presides over all Squares with at least one side each of Fire, Water, and Air.

The God Tuamautef. Protector. One of the four sons of Horus. Presides over ail Squares with at least one side each of Earth, Water, and Air.

The God Qebhsennuf. Protector. One of the four sons of Horus. Presides over all Squares with at least one side each of Earth, Fire, and Air.

The Sphinxes

Along with an Egyptian deity, each Lesser Square also contains a sphinx that is constructed in four parts according to the elements on the sides of the pyramid for the particular Square. The sphinxes are unnamed, and are considered to be living embodiments of the elements that comprise the Square.

The makeup of the sphinx is determined by the sides of the truncated pyramid. The four sides of a typical pyramid are shown in Figure 9.

• 1. Head. The element of Triangle 2 (see Figure 9) determines the head of the sphinx, and whether the sphinx has wings:

Air—Human-headed with wings like an angel

Water—Eagle- or hawk-headed with wings

Earth—Bull-headed without wings

Fire—Lion-headed without wings

• 2. Upper Body. The elements of Triangles 1 and 3 together (see Figure 9) determine the torso and arms or forelimbs:

Air—Human torso/limbs with wings

Water—Eagle or hawk torso with wings

Earth—Bull-like torso/forelimbs without wings

Fire—Lion-like torso/forelimbs without wings

• 3. Lower Body. The element of Triangle 4 (see Figure 9) determines the lower limbs (and tail for lion, bull, and eagle):

Air—Human legs and feet

Water—Eagle or hawk legs and tail

Earth—Bull-like legs and tail

Fire—Lion-like legs and tail

• 4. Sex. When Air and Fire are emphasized by the elements in the Triangles, the tendency of the sphinx is to be male. When Water and Earth are emphasized, the tendency of the sphinx is to be female. When these elements are equal, sex tends to be neutral and the sphinx is bisexual.

LESSON 9

The Signposts of Enochian Magic

Quite simply, signposts are those things in the Watchtowers and Aethyrs that are already known to exist. The Holy Tablets, made up of the four Watchtower Tablets and the Tablet of Union, for example, provide us with a crude map of these regions. When each Square is arranged as a truncated pyramid, we can determine a great deal about the tone or general atmosphere of each Square. For example, let’s look at the Square A of AXIR, in Earth of Earth, in Appendix A. All four sides of the pyramid have the Earth element. This tells us that we would not expect to find great amounts of water in this Square. We would not expect to find fiery heat or blowing winds.

Now, let’s look at some other signposts for this region. First of all, the astrological sign is Water and the Tarot card is The Hanged Man. Here ’water’ is not meant in the sense of H₂0, because the element water is not found here. The astrological water is to be understood in the sense of nourishment. The Hanged Man usually implies a sacrifice of some kind. Together these signposts indicate that we would expect to see a region of fertility and growth where forms are sacrificed in order to produce new forms. We would expect to see seeds being sacrificed to produce plants, and plants being sacrificed to allow animals to live, and so on. The prototype of the entire food chain that we know on Earth is found in this Square. This conclusion is strengthened when we look at some other signposts.

For example, the ruling Egyptian deity is the god Horus who is associated with growth. The sphinx is a cow—a universal symbol of growth and nourishment. The sexual atmosphere of the Square is feminine which further clarifies the picture of this region. The Archangel, TAXIR, rules here and his chief administrator is the god, AXIR. (See the Ritual for Evoking the Watchtower Deities, Evocation Ritual: The Earth Angel, AXIR, beginning on page 345 of An Advanced Guide to Enochian Magick for details on AXIR.) The demon here is TAX who expresses motion. Motion is a good function in the Watchtower of Air or in the Air subquadrant of Earth. But in Earth of Earth it is bad and in this Square it is demonic. The entire Square reflects permanence and stability. But the seed of impermanence and transition is also found here, reflected in the demon TAX.

As you can see, we can gain a fairly good idea of the nature any Watchtower Square simply by looking at its known signposts. You will need to become

familiar with the signposts of a region before trying to skry there. Otherwise you may go astray. The signposts should be used like you would use a map in a new city. They are necessary to guide you safely—to prevent you from becoming lost in the vast inner regions of the subconscious.

LESSON 10

The 30 Aethyrs

Along with the Watchtowers, a series of 30 subtle regions exists in the Magical Universe between our physical Earth and the highest spiritual regions of divinity. These are called the Aethyrs or Aires. The lowest is the 30th, called TEX. 'Fhe highest is the first, called LIL. Table 5 contains the Enochian name, its English translation, and the ruling Governors for each of the 30 Aethyrs.

Table 5

The Aethyrs and Their Governors

PASKOMB

VALGARS

LESSON 11

The Body of Light

You have a body that is made of light, not flesh. You can move outside of the body of flesh and then return to it. As a magician or yogi, you must learn to do this at will. As the body of flesh lives in the physical world, so the Body of Light lives in the Magical Universe. As the body of flesh has senses to act and react in the physical world, so the Body of Light has senses to act and react in the Magical Universe. The Body of Light is invisible to physical eyes, but it can be seen with the inner vision. It is egg-shaped and permeates the body of flesh protruding from it in all directions.

The doctrine of the Body of Light is a very old one. It was well known, for example, in ancient Egypt. It is a general term for the subtle body that is actually composed of a divine body, a spiritual body, a causal body, a mental body, an astral body, and an etheric body. Table 6 shows the main parts of person’s Body of Light used in Enochian Magic with Egyptian Magic and modern Theosophy for comparison.

Enochian

etheric astral mental causal spiritual divine

Table 6 The Body of Light

LESSON 12

How to Assume the God-Forms

Your Body of Light is plastic and can assume any form according to your will. This allows a magician or yogi to assume the form of any god or goddess while traveling in the Magical Universe.

You should select an appropriate Egyptian or Enochian deity and assume his/her form when entering your Body of Light. Then your Body of Light will naturally retain this shape throughout the operation.

In order to assist in constructing an appropriate god-form for the Greater and Lesser Angels of the Watchtowers, each letter in his/her name has the correspondences shown in Table 7.

Table 7 Enochian Letter Telesmatic Correspondences

An Enochian god-form

Summary

Each Watchtower of the four main regions of unseen worlds that surround our physical world is divided into four subquadrants. Each Watchtower can also be divided into a Great Cross and four subquadrants. Each subquadrant can be divided into a Calvary Cross, Kerubic Squares, and Lesser Squares.

The Great Cross contains the most spiritual of the Watchtower Squares. The Lesser Squares beneath the arms of the Sephirothic Crosses contain the most material subplanes. The four Watchtowers form a Magical Universe that is held together by a Black Cross which contains a Tablet of Union.

The Great Northern Quadrant of Earth is a place of strong creative forces that give rise to all material things. This Quadrant is located from the surface of our planet upward in all directions until the highest subplane touches the surface of the moon.

The Great Western Quadrant of Water is the Watchtower is a region of strong life creating forces that give rise to all living things. This Quadrant is located from the surface of the Earth upward in all directions until the highest subplane touches the surface of the planet Venus.

The Great Eastern Quadrant of Air is the Watchtower is a region of strong intelligent forces that give rise to the logic and reason of all living things. This Quadrant is located from the surface of the Earth upward in all directions until the highest subplane touches the surface of the planet Mercury.

The Great Southern Quadrant of Fire is the Watchtower is a region of strong creative and destructive forces that give rise to the ultimate growth of all living things. This Quadrant is located from the surface of the Earth upward in all directions until the highest subplane touches the surface of the Sun.

The Tablet of Union is the Great Tablet that is the ultimate source of all things that exist upon our physical world. It is a region of strong causative forces that give rise to the entire universe of all living things. It is composed entirely of Spirit. This Tablet is located from the surface of the Earth upward and outward in all directions until the highest subplane touches the farthermost fringes of the solar system.

In order to render a Watchtower Square closer to its real nature, we make each Square a truncated pyramid.

There are many Enochian deities in the four Watchtowers. In general, their names are all derived from the letters in the Squares. In addition to Enochian deities there is also an Egyptian deity and a sphinx associated with each Lesser Square of each Watchtower. The sphinx is constructed in four parts according to the elements on the sides of the pyramid for the particular Square. They are unnamed, and are considered to be living embodiments of the elements that comprise the Square.

Signposts are those things in the Watchtowers and Aethyrs that are already

known to exist. The Holy Tablets, made up of the four Watchtower Tablets and the Tablet of Union, provides us with a crude map of these regions. When each Square is arranged as a truncated pyramid, we can determine a great deal about the tone or general atmosphere of each Square. We can gain a fairly good idea of the nature of any Watchtower Square simply by looking at its known signposts.

Along with the Watchtowers, a series of 30 subtle regions exists in the Magical Universe between our physical Earth and the highest spiritual regions of divinity. These are called the Aethyrs or Aires.

As the body of flesh lives in the physical world, so the Body of Light lives in the Magical Universe. The Body of Light has senses to act and react in the Magical Universe. It is a general term for the subtle body that is composed of a divine body, a spiritual body, a causal body, a mental body, an astral body, and an etheric body. The Body of Light is plastic and can assume any form. A magician can assume the form of any god or goddess while traveling in the Magical Universe.

Further Suggested Reading

Magicians of the Golden Dawn. Ellie Howe, Weiser.

The Golden Dawn: The Inner Teachings. G.D. Torrens, Weiser.

The Golden Dawn. Ed. by Israel Regardie, Llewellyn.

Aspects of Occultism. Dion Fortune, Weiser.

Magick Without Tears. Aleister Crowley, Llewellyn.

Modern Magick. Donald Kraig, Llewellyn.

Mysteria Magica. Denning & Phillips, Llewellyn.

Transcendental Magic. Eliphas Levi (Trans, by A.E. Waite), Weiser.

The Gods of the Egyptians. E.A. Wallis Budge, Dover.

Tutankhamen. E.A. Wallis Budge, Bell.

Egyptian Mythology. Veronica Ions, Paul Hamlyn.

The Hook of Celestial Images. A.C. Highfield, Aquarian Press.

Applied Magic. Dion Fortune, Weiser.

Coming into the Light. G. & B. Schueler, Llewellyn.

The Personal Aura. Dora van Gelder Kunz, Quest.

Man Visible and Invisible. C. W. Leadbeater, Quest.

Fountain-Source of Occultism. G. de Purucker, Theosophical University Press.

Things to Do for Section 3

• 1. The Enochian Tablets are “road maps” of the invisible worlds that surround our Earth. Make your own Tablets of the four Great Watchtowers and a Tablet of Union. At the end of this section we have included a master template you can use to make your Watchtowers and the Tablet of Union. Take these templates to your local copy center and have them reproduced. Make a number of copies of each template so that you can practice filling in the Squares with both letters and colors.

Your ultimate goal is to be able to fill in all of the truncated Squares without having to reference this book. A set of the completed, truncated Watchtower Squares, with appropriate colors, is included in the color plates at the center of this book. Use these guides to complete your Squares.

• 2. Make your truncated pyramids as shown in the color plates following page 80.

• 3. Using the template shown in Figure 10, make your own truncated pyramid out of cardboard. Typical examples are shown in Appendix A. Use colored construction paper to make replaceable sides that correspond to the elements. Use square pieces of paper with appropriate letters drawn on them to place on the truncated top. By changing the sides and the top, you can make a model of any of the Watchtower Squares.

• 4. Choose a Square in each Watchtower and list as many signposts for it as you can.

Earth

Square:

Signposts:

Water

Square:

Signposts:

Air

Square:

Signposts:

Fire

Square:

Signposts:

• 5. List at least four signposts for the Lesser Squares of Earth of Earth.

• 6. Practice pronouncing each deity name presented in this section.

• 7. Calculate the gematria value of each Enochian King and Senior. Use Appendix D to find possible correspondences.

• 8. Calculate the gematria value of each Governor’s name. Use Appendix D to find possible correspondences.

• 9. Using the gematria values given in an Appendix D. Try to establish some hidden correspondences with the deities that you calculated in 7 and 8 above.

• 10. Compare Tables 1 and 6. Notice that each of your four main subtle bodies and each of the four main cosmic planes corresponds to a Watchtower.

• 11. Practice making god-forms using the letter correspondences in Table 7. Make god-forms of the eight Sephirothic Cross Angels of Earth.

Questions for Section 3

• 1. True or False: The Watchtowers are invisible to our physical senses.

• 2. True or False: The Watchtower of Earth is a region of strong life creating forces.

• 3. Name the planet that is associated with each of the four Watchtowers.

Watchtower of Earth _____________________________________________

Watchtower of Water ___________________________________________

Watchtower of Air _____________________________________________

Watchtower of Fire _____________________________________________

• 4. What is the element of the Tablet of Union?

• 5. Name the four Kings of the Watchtowers.

Watchtower of Earth _____________________________________________

Watchtower of Water ___________________________________________

Watchtower of Air _____________________________________________

Watchtower of Fire _____________________________________________

• 6. True or False: Egyptian deities are only found in the Lesser Squares of the four Watchtowers.

• 7. True or False: Demons are only found in the Lesser Squares of the four Watchtowers.

• 8. Who is the Egyptian Goddess of the Dog-Star?

• 9. Who is the Egyptian God of the Dead?

• 10. Multiple choice: Each side of a truncated pyramid can contain

• a. up to four elements.

• b. two elements.

• c. only one element.

• d. all five elements.

• 11. Multiple choice: The top of a truncated pyramid should contain

• a. the name of the Egyptian deity.

• b. the Egyptian sphinx.

• c. the cosmic element.

• d. the Enochian letter of the Square.

• 12. What is the name of the 10th Aethyr and why is this Aethyr so important?

• 13. What is the difference between the Egyptian ka and the ba?

• 14. True or False: Your Body of Light is your own aura.

• 15. True or False: The Angel ATAPA has wings.

• 16. Name the Angel who designed the Enochian magical ring.

• 17. What Egyptian deity governs Square X of AXIR in the subquadrant Earth of Earth?

• 18. What Egyptian deity governs Square N of OPNA in the subquadrant Earth of Earth?

• 19. What are the names of the four main Kerubic Angels of the Watchtower of Earth?

Watchtower of Water?

Watchtower of Air?

Watchtower of Fire?

• 20. Describe the sphinx in the Squares A, X, I, and R of AXIR in the subquadrant Earth of Earth.

• 21. Who is the Egyptian ruler of Square P of OPNA in Earth of Earth? Describe the sphinx that is in this Square.

  

Earth of Earth    Water of Earth

Air of Earth

Fire of Earth

Earth of Fire

Water of Fire

Air of Fire

Fire of Fire

SECTION 4

Magical Weapons

Section Outline

Lesson 13: Magical Weapons Theory

The Pantacle

How to Make Your Own

The Cup

How to Make Your Own

The Sword & Dagger

How to Make Your Own

The Wand

How to Make Your Own

The Ring

How to Visualize the Magical Ring

Summary/Further Suggested Reading/Things to Do/Questions

Learning Objectives

This section has one lesson that deals with the magical weapons used in Enochian Magic. Upon completion of the lesson you should be able to:

• • List the six magical weapons, their symbolism, and uses

• • Construct your own magical weapons

• • Visualize the use of the magical weapons and the ring

LESSON 13

Magical Weapons

Theory

Magical weapons are real or vividly imagined (visualized) props used as psychological devices to help focus the mind during magical operations. The Pantacle symbolizes food or nourishment; the Cup symbolizes understanding; the Sword symbolizes logic and reason; the Dagger symbolizes the penetrating power of thought; the Wand symbolizes the Will, and the Ring symbolizes protection.

The Pantacle

The Pantacle is your magical weapon for use in the Watchtower of Earth. It is a flat disk that, when fully charged, is a powerful source of energy and sustenance. The Pantacle symbolizes your body as a form of crystallized karma.

When properly constructed and consecrated, it will protect you from most of the evil forces that lurk in the Great Northern Quadrangle of Earth. A typical Pantacle is shown in Figure 15.

How to Make Your Own Pantacle

Use a round wooden disc that is four to five inches in diameter and about 1/4 inch in thickness. Sand until smooth. Paint the disc black. If you want, you can decorate the Pantacle by painting a white hexagram on each side. You can also write the Holy Name, MOR-DIAL-HKTGA, and the word for earth, NANTA, in Enochian letters somewhere on the Pantacle.

The Cup

The Cup is your magical weapon for use in the Watchtower of Water. The Cup is a passive weapon. It represents your understanding of Magic. It is feminine and can be used to counter attacks from the forces of masculine currents. It will protect you from most of the evil forces that lurk in the Great Western Quadrangle of Water. A typical Cup is shown in Figure 16.

How to Make Your Own Cup

Use any blue glass or blue crystal cup. Ideally, the cup should look like a flower with eight petals (i.e., it should have eight cuts or ridges). You should write the Holy Name, MPH-ARSL-GAIOL, and the word for water, HKOMA, in Enochian letters somewhere on the Cup in orange. Most office and art supply stores carry special pens that will write on glass.

Figure 15. A typical Pantacle

Figure 16. A typical Cup

SWORP

Figure 17. A typical Sword and Dagger

The Sword and Dagger

The Sword and Dagger are magical weapons to be used in the Watchtower of Air. The Sword cuts and dissects like the mind, when focused on a complex idea. Its nature is division and separation. The Dagger pierces like the penetrating power of thought against an illusion. Both weapons are used to counter illusion. The Dagger is often used by advanced magicians because, like a dagger’s stab lets blood, so the Dagger’s thrust can extinguish the emotions that often accompany a magician in the Watchtowers. The elimination of emotions is required in order to properly enter the Watchtower of Air. Either weapon will protect you from most of the evil forces that lurk in the Great Eastern Quadrangle of Air. A typical Sword and Dagger are shown in Figure 17.

How to Make Your Own Dagger

Use any knife or letter opener. Ideally, the Dagger should have a guard at the hilt. Paint the handle bright yellow. You should write the Holy Name, ORO-IBAH-AOZPI, and the word for air, EXARP, in Enochian letters somewhere on the Dagger in violet or in purple.

Figure 18. A typical Wand

The Wand

The Wand symbolizes the Magical Will. It is the principal weapon of the Magus and can be used for both invocations and evocations. It is the chief weapon used to combat all types of fiery energy and thus, is used for all operations associated with the Watchtower of Fire. The Wand will protect you from most of the evil forces that lurk in the Great Southern Quadrangle of Fire. A typical Wand is shown in Figure 18.

How to Make Your Own Wand

Use a wooden dowel about 10 to 12 inches in length, and 1/2 to 3/4 inches in diameter. Sand the dowel until smooth. Paint it bright red. Ideally, one end of the Wand should be cone-shaped and an iron or steel rod should be inserted along its central axis in order to obtain a magnetic effect. You should write the Holy Name, OIP-TEAA-PDOKE, and the word for fire, BITOM, in Enochian letters somewhere on the Wand in bright green.

Figure 19. The magical Ring

The Ring

Figure 19 shows the design of the Enochian magical ring. This design was given to John Dee by the Angel Michael in a dream. It is made of gold and is magically designed to protect the wearer from all manner of evil influences. According to Dee’s notes, Michael told Dee that this was the same ring “wherewith all miracles and divine works and wonders were wrought by Solomon.”

How to Visualize the Magical Ring

Because the Enochian magical ring is made of gold, it cannot be easily reproduced. A picture of the ring is also shown on page 105 of Enochian Yoga, for those readers who want to have a copy of the ring made. Fortunately, it is not important to actually wear a physical ring. A properly visualized ring will work just as well and will not cost a cent. A yogic meditation of this ring’s design can be found in Enochian Yoga (Llewellyn).

88

THE ENOCHIAN WORKBOOK

Summary

Magical weapons are real or visualized props used as psychological devices co help focus the mind during magical operations. The Pantacle symbolizes nourishment; the Cup symbolizes understanding; the Sword symbolizes logic; the Dagger symbolizes the power of thought; the Wand symbolizes the Will, and the Ring symbolizes protection.

The Pantacle is used in the Watchtower of Earth. It is a flat disk that is a powerful source of energy and sustenance. It symbolizes your body as a form of crystallized karma. It is used in the Watchtower of Water.

The cup is a passive weapon that represents your understanding of Magic. It is feminine and can be used to counter attacks from the forces of masculine currents.

I'he Sword and Dagger are used in the Watchtower of Air. The Sword cuts, when focused on a complex idea. Its nature is division and separation. The Dagger pierces illusion. It is often used because its thrust can extinguish emotions. The elimination of emotions is required in order to properly enter the Watchtower of Air.

The Wand symbolizes the Magical Will. It can be used for both invocations and evocations, and to combat all types of fiery energy. It is used in the Watchtower of Fire.

The Enochian magical ring design was given to John Dee by the angel, Michael, in a dream. The ring is made of gold and is magically designed to protect the wearer from all manner of evil influences.

Further Suggested Reading

The Golden Dawn: The Inner Teachings. G.D. Torrens, Weiser.

The Golden Dawn. Ed. by Israel Regardie, Llewellyn.

The Secret Temple. Robert Wang, Weiser.

Techniques of High Magic. F. King & S. Skinner, Destiny Books.

The Key of Solomon the King. S. Liddell MacGregor Mathers, Weiser.

Liber A. Aleister Crowley.

Book 4. Aleister Crowley.

Secrets of a Golden Dawn Temple. Chic Cicero and Sandra Tabatha Cicero, Llewellyn.

Things to Do for Section 4

1. Make your own Pantacle, Cup, Dagger, Wand, and if possible, Ring, using the guidance provided in Lesson 13.

2. Practice visualizing using your weapons and ring during a magical operations.

Questions for Section 4

• 1. True or False: The Enochian magician should construct and use magical weapons.

• 2. Match the magical weapons in the first column with the respective symbolism in the second column.

  1. Pantacle	a. Power of thought
  2. Wand	b. Protection
  3. Cup	c. Will
  4. Dagger	d. Food
  5. Sword	e. Logic
  6. Ring	f. Understanding

• 3. Match the magical weapons in the first column with the respective Watchtower in the second column. Items in the second column may be used more than once.

  1. Pantacle	a. Watchtower of Air
  2. Wand	b. Anywhere
  3. Cup	c. Watchtower of Earth
  4. Dagger	d. Watchtower of Water
  5. Sword	e. Watchtower of Fire

6. Ring

SECTION 5

Talismans and Squares

Section Outline

Lesson 15: Amulets & Talismans

Theory

Correspondences

Charging a Talisman

Examples

Lesson 16: Magic Squares

Theory

Uses of Magic Squares

Examples

Lesson 17: Enochian Dragon

Who is a “Dragon”

How to Become a Dragon

Stages of Development

Summary/Further Suggested Reading/Things to Do/Questions

Learning Objectives

This section contains three lessons. The first is on talismans, the second is on magic squares, and the third is about the magical dragon. In this section, you will learn how to make your own talismans, and how to use magical squares. You will learn the ultimate of practicing this magical system—to become a magical dragon. Upon completing the reading you should be able to:

• • Differentiate between an amulet and a talisman

• • Construct and charge a magic talisman

• • Use a magic square

LESSON 14

Amulets and Talismans

Theory

Talismans and amulets are well-known devices that have been used by magicians for thousands of years. Amulets and talismans often have the same design; the primary difference between the two devices is how they are to be used.

Amulets are usually worn on the body as a form of magical protection—to ward away unwanted forces or hostile entities. They can be made and worn on the body without charging. The material they are made from influences you directly. An amulet should last for a long time.

Talismans are usually not worn on the body and are constructed and charged with magical force for a specific purpose. A talisman can be used once—then it is usually either carefully destroyed or recharged (much like a battery must be periodically recharged).

In Enochian Magic, amulets and talismans are used as a physical expression of your Magical Will. They are used to remind you of the power of your Magical Will. In addition, others who see it will also be moved consciously or unconsciously to carry out your Will.

Correspondences

The construction of an amulet or talisman depends on what it is to be used for. Its purpose usually determines the material from which it is made, the inscriptions that are placed on it, and the type of force or power that is invoked into it. Various metals, colors, gems, and the days of the week have magical correspondences with the subtle bodies and planets. These correspondences, shown in Table 8, must be considered when designing an amulet or talisman.

Table 8

Talisman Correspondences

Charging a Talisman

Talismans must be periodically recharged. The steps required to construct and charge an Enochian talisman are as follows:

• 1. On the day indicated in Table 8, make a pantacle-shaped talisman out of the metal shown in Table 8. If metals are not available, use a substitute such as wood or cardboard painted in the appropriate color as given in Table 8. This color serves as the background color of the talisman.

• 2. On the same day, inscribe the talisman with appropriate numbers and symbols. For example, if invoking a deity, use the gematria number of the god-name and sigil, if known.

• 3. On the appropriate day (see Table 8), conduct an invoking ritual to charge the talisman (a typical ritual for this purpose is given in Lesson 24).

• 4. After charging the talisman with the proper force, wrap it in white linen or silk and carefully store it in its own box to help keep the charge until it is used.

• 5. Use the talisman when and where necessary to effect the desired result. Usually this is during an appropriate ritual where the talisman is used to emphasize the desired purpose and assure a favorable result.

Examples

Let’s look at two examples, but keep in mind there are no hard and fast rules. Use the symbols/signposts available from this and other books and place them together in a manner that is pleasing to you. A Golden Dawn rule was “In construction of a talisman, symbolism should be exact and in harmony with universal forces.”

Figure 20. The talisman of ALHKTGA

• Example 1. Figure 20 shows a talisman that can be used to obtain wealth, fertility, abundance, and general prosperity. It employs the magical power of ALHKTGA, the fourth Senior of Earth (see Enochian Tarot card 77 for a picture of this Senior). This talisman is designed with a seven-sided heptagon that has a letter of the Senior’s name at each point. It should be made of copper and painted indigo (the metal and color of Venus because this Senior is associated with Venus as shown in his Tarot card as well as on page 43 of Enochian Magic: A Practical Manual).

The center of the talisman contains a green pentagram with the number 338 at its center. Emerald green is the special color of ALHKTGA, as given in Enochian Tarot (card 77). The pentagram symbolizes the number 5. (The gematria value of this Senior’s name is 338 that reduces to 5 by theosophic addition. That is, you add the three numbers that make up the gematria value, 338, (3+3+8=14) and then add the numbers that make up the result, 14, (1+4=5), to get a value of 5.

The main symbols of this Senior are also included: a red rose and a red fivesided amulet. The rose and the Amulet of ALHKTGA are described on page 209 of Enochian Tarot. Red is used because it is the complement of green, the color of ALHKTGA. Beneath the star is the magical sign for the element Earth (this Senior’s element); within it is the sign for Venus.

Figure 21. The talisman of LSRAHPM

• Example 2. Figure 21 shows a talisman that can be used to obtain magical power over others and for general personal gain. It employs the magical power of LSRAHPM, the first Senior of Water (see Enochian Tarot card 60 for a picture of this Senior). The talisman is designed with a seven-sided heptagon that has a letter of the Senior’s name at each point.

This talisman should be made of iron and painted red (the metal and color of Mars because this Senior is associated with Mars as shown in his Tarot card as well as on page 42 of Enochian Magic: A Practical Manual). The center of the talisman contains an orange pentagram with the number 221 at its center. Orange is the special color of LSRAHPM as given in Enochian Tarot (card 60).

The pentagram symbolizes the number 5. The gematria value of this Senior’s name is 221 that reduces to 5 by theosophic addition (2+2+1 =5). The main symbols of this Senior are also included: a purple Rod of Power and a purple lightning bolt. The Rod of Power and the lightning bolt are described on page 175 of Enochian Tarot. Purple is used because it is the complement of orange, the color of LSRAHPM. Beneath the pentagram is the magical sign for the element Water (this Senior’s element); within it is the sign for Mars.

LESSON 15

Magic Squares

Theory

An ancient Egyptian text says, “The life of a person is invested in his name.” This ancient teaching expresses the idea that names have power in the sense that if you know the true name of something you have a degree of control over it. Names and words have always been regarded as important in magic.

Enochian Magic uses Enochian names and words. Some words can be put together in a special way to form a square. These are called Magic Squares. Figure 22 shows five typical Enochian Magic Squares. Descriptions of these squares can be found in An Advanced Guide to Enochian Magick. Additional Magic Squares can be found in Enochian Yoga.

Uses of Magic Squares

The use of such squares is variable. For example, many if not all Magic Squares can be made into talismans, suitably charged, and then used in magical rituals. According to Abramelin Magic, simply having such a square on your person and touching it, while making a corresponding wish, will help make that wish come true.

Many magicians, especially those who practice Enochian Magic, use them for meditation. Each letter stands for a special magical idea as shown in Table 2. Squares of letters can provide the basis for powerful meditations simply by concentrating on the letter- meanings and their arrangement within the squares. The following three examples are provided.

Examples

Example 1. The LAMA Square.

LAMA A A I T MI AO A T O L

This square contains the Enochian words, LAMA-AAI-T-MI-AOA-TOL, that can be translated “the path that is within you leads to the power that is within everyone,” or “the path in you is the power in all.” This square contains

the idea that we all have an inner source of power that we can use to overcome almost all problems that might arise if we but knew how. The gematria value of all 16 letters is 430 and that reduces to 7 (4+3+0=7), the number for wholeness and completeness. This square should be used whenever we feel unworthy or unsuccessful to increase our self-esteem and optimism.

This square contains the Enochian words, PASHS-ABRAM-S-ROR-N-HARG-A-SMNAD, that mean “Children are provided by the Sun. May I conceive such a one,” or “Children are prepared by the sun. May I sow another.” This square contains the idea that children are a gift of creative divinity because the Sun was taught by the ancients to be the highest creative deity in our solar system. The gematria value of all 25 letters is 802 that theosophic addition reduces to 1 (8+0+2=10, 1+0=1). The number 1 is the number for the monad, unity, and for male and female conjoined. Taken all together, this square should be used to assure fertility when trying to produce a child.

• Example 3. The ZORGE square.

ZORGE O IL

R I TZ

GA

E L Z A P

This square represents a popular type of square, an incomplete square, in that not all of the positions contain letters. The square contains three Enochian words: ZORGE, meaning love; RIT, meaning mercy; and ELZAP, meaning the way. It suggests that the proper way to live is with mercy and love. The 19 Enochian letters have a total gematria value of 489 that reduces to 3 (4+8+9=21, and 2+1=3), the number of words used. The number 3 indicates intelligence and manifestation. It suggests that the intelligent way to live in this world is to express love and mercy. This square should be used by anyone who would like to see more love and mercy in their lives.

7* igure 22. Examples of Enochian magic squares

The Enochian Dragon

Who Qualifies as a “Dragon”

Enochian Magic is practiced by magicians of all levels of skill and expertise. Special levels or grades are called VOVIN (Voh-vee-neh), an Enochian word that means “dragon.” The Magical Dragon is a title assumed by the advanced magician in Enochian Magic. The Dragon is aware of his/her True Will. S/he has had the Knowledge and Conversation with his/her Holy Guardian Angel— his/her inner divinity. S/he has successfully faced the Archdemon, KHORONZON, in the Great Outer Abyss, safely passed through to the spiritual realms beyond, and returned with full memory of his/her experiences. Such a one has successfully undergone at least five major ordeals. S/he has encountered both Angels and Demons. S/he has wandered the invisible pathways of the Watchtowers and Aethyrs. S/he is a qualified teacher and practitioner of his/her craft.

The history of humanity is steeped with the tales of mighty magicians. They are usually portrayed as solitary figures, full of years, with flowing beards and carrying a staff of some kind. Tolkien’s Gandalf is a typical example of the magician or wizard found in folklore. Other magicians are said to carry bags containing all manner of spells and devices used in magical operations.

How does one become a magician? More to the point, how can you become a Magical Dragon? The path of the Dragon is long and hard. It begins with a serious study of the basics—the fundamental teachings and concepts. It winds through many regions of hard work and patient practice. The end is never really attained—only approached in degree.

Stages of Development

There are eight major stages of development as described in Enochian Yoga. The candidate begins at Grade I, the Novice. Here s/he learns the fundamental teachings of Enochian Magic and must successfully conduct several basic magical operations. If successful, the student reaches Grades II, III, and IV where s/he works to become a Dragon of Justice, Grade V. This is the first true level of the Magical Dragon. After passing the ordeals of this grade, s/he moves on to Grade VI. Now s/he must study to become the Dragon of Cycles. Success at this level will allow the magician to advance to Grade VII, the Dragon of Death.

Finally, after many years of hard work, the last level of Grade VIII is

reached. Now the magician must earn the title of Dragon of Love, the last and highest rank. If s/he succeeds in all of this, s/he becomes a true Magical Dragon. S/he will be able to roam freely through all parts of the universe— both visible and invisible.

Summary

Talismans and amulets are magical devices that often have the same design but different uses. Amulets and talismans are physical expressions of the Magical Will.

Amulets are worn on the body for magical protection. They can be made and worn on the body without charging. The material they arc made from directly influences the wearer.

Talismans are not worn on the body. They are constructed and charged with magical force for a specific purpose. A talisman is used once, then destroyed or recharged. Construction of an amulet or talisman depends on its use. Its purpose determines the material from which it is made, the inscriptions that are placed on it, and the type of force or power that is invoked into it.

Various metals, colors, gems, and the days of the week have magical correspondences with the subtle bodies and planets. These correspondences must be considered when designing an amulet or talisman.

Names have power. If you know the true name of something you have a degree of control over it. Enochian Magic uses Enochian names and words. Some words can be put together in a special way to form a square. These are called Magic Squares.

The use of squares is variable. Some are made into talismans and then used in magical rituals. Wearing a square on your person and touching it, while making a corresponding wish, may help make that wish come true. Some squares are used for meditation.

The Magical Dragon is a title assumed by the advanced magician in Enochian Magic. The Dragon is aware of his/her True Will and has had the Knowledge and Conversation with his/her inner divinity. S/he is a qualified teacher and practitioner of his/her craft.

Further Suggested Reading

The Golden Dawn. Ed by Israel Regardie, Llewellyn.

The Sacred Magic of Abramelin the Mage. Trans, by S.L. Macgregor Mathers, Dover.

The Magus. Francis Barrett, Citadel.

The Book of the Goetia of Solomon the King. Ed. by Aleister Crowley, Magical

Childe.

Amulets and Superstitions. E.A. Wallis Budge, Dover.

Egyptian Magic, E.A. Wallis Budge, Citadel.

The Complete Book of Spells, Ceremonies & Magic. Migene Gonzalez-Wippler, Llewellyn.

The Secret Lore of Magic. Idries Shah, Citadel.

The Book of Ceremonial Magic, a Complete Grimoire. A.E. Waite, Citadel.

The Legend of Aleister Crowley. P.R. Stephensen and Israel Regardie, Llewellyn.

The Eye in the Triangle. Israel Regardie, Llewellyn.

A Pictorial History of Magic and the Supernatural. Maurice Bessy, Spring Books. The Complete Book of Amulets & Talismans. Migene Gonzalez-Wippler, Llewellyn. The Book of Ceremonial Magic: A Complete Grimoire. A. E. Waite. Citadel.

Things to Do for Section 5

• 1. Make your own Talisman of ALHKTGA and your own Talisman of LSRAHPM in accordance with the rules given in Lesson 15. Later in this workbook, you will learn how to charge them.

• 2. Make a talisman of the LAMA square. Later in this workbook, you will learn how to charge this talisman.

• 3. Carefully evaluate your motives. Why would you would like to work on the Path to the Magical Dragon? If not, why not? You can often tell a lot about your prospects for accomplishing magical goals if you first look at your purpose.

My purpose is:

• 4. If becoming a Dragon is one of your goals, establish a plan of action to

achieve it. List all of the things that you would like to do.

Questions for Section 5

• 1. What is the difference between a talisman and an amulet?

• 2. True or False: Magic Squares can be used as magical talismans.

• 3. True or False: The construction of an amulet or talisman depends on what it is to be used for.

• 4. True or False: Magic Squares can be used for meditation.

• 5. What is a Magical Dragon?

SECTION 6

Rituals of Enochian Magic

Section Outline

Lesson 17: The Calls and When to Use Them The Calls When to Use the Calls

Lesson 18: How to Make the Magical Signs

Lesson 19: How to Vibrate the Names of Power

Lesson 20. How to Consecrate a Magic Circle

Lesson 21: Rituals to Consecrate Weapons Ritual to Consecrate Your Pantacle Ritual to Consecrate Your Cup Ritual to Consecrate Your Sword Ritual to Consecrate Your Wand

Lesson 22: Ritual of the Pentagram

Lesson 23: Ritual of the Hexagram

Lesson 24: Rituals to Charge Talismans Ritual to Charge the Talisman of LSRAHPM Ritual to Charge the Talisman of ALHKTGA Ritual to Charge the Talisman of LAMA

Summary/Further Suggested Reading/Things To Do/Questions

Learning Objectives

This section contains eight lessons which provide a background in rituals and how rituals are conducted in Enochian Magic. The section begins with the Calls, recorded by Dee and Kelly, and slightly modernized by the authors. The rules for when to use the Calls are also given. How to vibrate the Names of Power and how to make a magic circle are presented as introductory material for rituals. The section ends with several rituals for you to conduct in a step-by-step format for clarity and convenience. Upon completing the reading you should be able to:

• • Make appropriate Calls for all Enochian deities.

• • Make the four main magical Signs.

• • Vibrate all Enochian names.

• • Construct a Magic Circle.

• • Consecrate your magical weapons.

• • Conduct the pentagram and hexagram rituals for invoking and banishing Enochian deities.

• • Magically charge your talismans.

LESSON 17

The Calls and When to Use Them

The Calls

Following are 18 Enochian Calls to invoke or evoke the Watchtower deities. Before you begin a particular Call, you should first face the direction of the deity’s Watchtower. Continue facing that direction while performing the Call. The 18 Calls are:

The First Call. “I rule over you,” declares the God of Justice. His power is exalted above the torment of the world. In his hands, the Sun is like a sword and the Moon is like an all-consuming fire. He measures your clothing material among the available substances and draws you together like the palms of my hands. [Furthermore he says:] “I have decorated your seats with the Fire of Gathering, and have beautified your garments with admiration. I have made a law to govern the Holy Ones, and have delivered a Rod to you, with the Ark of Knowledge. Moreover, you have lifted up your voices and sworn obedience and faith to Him who lives and triumphs, whose beginning is not, and whose end cannot be, who shines like a flame in the center of your palaces, and who rules among you as the balance of righteousness and truth.” [The magician addresses the appropriate angels and says:] Move therefore, and show yourselves! Unveil the mysteries of your creation! Be friendly to me, because I am a servant of this same God, a true worshipper of the Highest.

The Second Call. Can the winged wings understand your wondrous voices? You are the Second of the First. Burning flames outline you when I speak your names. I will treat you like cups for a wedding, or like beautiful flowers in the Chamber of Righteousness. Your feet are stronger than the barren stone, and your voices are mightier than many winds. You are becoming like a building which does not exist save in the Mind of the All-Powerful. [The magician addresses the appropriate angels and says:] The First commands you to arise and to move therefore toward his servant. Show yourselves, because I am of Him who lives forever.

The Third Call. “Behold,” declares your God, “I am a circle on whose hands stand Twelve Kingdoms. Six of these are seats of life, the rest are like sharp Sickles, or like the Horns of Death. Because of this, the creatures of Earth live or

die only in my own hands, which sleep and then rise again. In the beginning I made you stewards, and placed you in the twelve seats of government. I gave every one of you an appropriate level of power over the 456 true ages of time. My intent was that from the highest vessels, and the farthest corners of your governments, you might work my Power, and pour down the fires of life, and multiply upon the earth. Thus, you have become the skirts of justice and truth.” ['Fhe magician addresses the appropriate angels and says:] In the name of this same God, lift yourselves up, I say. Behold, His mercies flourish, and His Name has become mighty among us. In Him we say, move, and descend. Apply yourselves to us as you would to partakers of His Secret Wisdom in your creation.

The Fourth Call. I place my feet in the South, and look about me and say, “Are not the thunders of increase numbered 33, and do these not rule in the Second Angle? I have placed 9639 servants under them. None have yet numbered them, but One. In them, the Second Beginnings of Things exists and grows strong. They are the successive Numbers of Time. 'Their powers are like those of the first 456. Arise, you Sons of Pleasure, and visit the Earth. I am the Lord your God, who is, and who lives forever.” ['The magician addresses the appropriate angels and says:] In the name of the Creator, move and show yourselves as pleasant deliverers, and praise Him among the sons of men.

The Fifth Call. Mighty sounds have entered into the Third Angle, and have become like olives on the Olive Mount. They look with gladness upon the Earth, and dwell in the brightness of the heavens like continual Comforters. On them I have fastened 19 Pillars of Gladness, and gave them vessels to water the Earth together with her creatures. 'They are the brothers of the First and Second. '1’hey have begun their own seats and have decorated them with 69,636 everburning lamps. 'The numbers are as the Beginnings, the Ends, and the Contents of Time. [The magician addresses the appropriate angels and says:] 'Therefore, come and obey the purpose of your creation. Visit us in peace and comfort. Perfect us as receivers of your mysteries. Why? Because our Lord and Master is the All-One.

The Sixth Call. 'The spirits of the Fourth Angle are nine who are mighty in the Firmament of Waters, who the First has planted as a torment to the wicked and a garland to the righteous. He gave them fiery darts to protect the earth, and 7699 continual workmen, whose courses visit the earth with comfort, and who are in government and continuance like the Second and the 'Third. [The magician addresses the appropriate angels and says:] Therefore listen to my voice. I have spoken of you, and I have advanced you in power and presence. Your works shall be a song of honor, and the praise of your God shall be in your creation.

The Seventh Call. The East is a House of Virgins who sing praises among the flames of the first glory. There, the Lord opened his mouth, and they became 28 living dwellings wherein the strength of man rejoices. They are clothed with ornaments of brightness, and they work wonders of all creatures. Their kingdoms and continuance are like the Third and Fourth; strong towers and places of comfort, the seats of mercy and continuance. [The magician addresses the appropriate angels and says:] O you Servants of Mercy, move and appear! Sing praises to the Creator, and be mighty among us, so that this remembrance will give power, and our strength will grow strong in our Comforter.

The Eighth Call. The Midday, where the First is like the Third Heaven, is made of 26 Hyacinthine Pillars. Here, the Elders become strong. “I have prepared them for my own righteousness,” declared the Lord, whose long continuance is like a shield to the Stooping Dragon, and like the harvest of a widow. How many are there who remain in the Glory of the Earth, who live, and who shall not see Death until the House falls and the Dragon sinks? [The magician addresses the appropriate angels and says:] Come away! The Thunders have spoken. Come away! The Crowns of the Temple and the Robe of Him who is, was, and will be crowned, are divided. Come forth! Appear, to the terror of the Earth and our comfort, and to the comfort of such who are prepared.

The Ninth Call. A mighty guard of fire, with two-edged swords flaming, and with eight Vials of Wrath for two times and a half, and with wings of wormwood and with marrow of salt, have set their feet in the West. They are measured with their 9996 ministers. These gather up the moss of the Earth like the rich man gathers up his treasure. Cursed are they who have iniquities. In the eyes of those with iniquities are millstones greater than the Earth, and from their mouths run seas of blood. The heads of the Guard of Fire are covered with diamonds, and upon their hands are marble stones. Happy is he upon whom they frown not, because the Lord of Righteousness rejoices in them. [The magician addresses the appropriate angels and says:] Come away, but without your Vials, because the time is such that requires comfort.

The Tenth Call. The Thunders of Judgment and Wrath are numbered, and are contained in the North, in the likeness of an Oak whose branches are 22 nests of lamentation and weeping which are stored up for the Earth. These burn night and day, and vomit out the heads of scorpions and live sulphur mingled with poison. These are the Thunders that, 5678 times in the 24th part of a moment, roar with a hundred mighty earthquakes and a thousand times as many surges. They rest not, neither do they know any time here. One rock brings forth a thousand, just as the heart of man brings forth his thoughts. Woe! Woe! Woe! Woe! Woe! Woe! Yea, Woe to the Earth, because her iniquity is, was, and shall be great. [The magician addresses the appropriate angels and says:] Come away! But not your mighty sounds.

The Eleventh Call, 'rhe mighty Seat groaned, and there were five Thunders that flew into the East, and then an eagle spoke and cried aloud, “Come away!” And then they gathered themselves together and became the House of Death, which is measured, and they were like those whose number is 31. [The magician addresses the appropriate angels and says:] Come away! I have prepared a place for you. Therefore, move and show yourselves. Unveil the mysteries of your creation. Be friendly to me, because I am a servant of the same God, a true worshipper of the Highest.

The Twelfth Call. O you, who range in the South, and who are the 28 Lanterns of Sorrow, bind up your girdles, and visit us. Bring down your 3663 servants so that the Lord may be magnified. His name among us is Wrath. [The magician addresses the appropriate angels and says:] Move I say, and show yourselves! Unveil the mysteries of your creation. Be friendly to me, because I am a servant of this same God, a true worshipper of the Highest.

The Thirteenth Call. O Swords of the South, who have 42 eyes to stir up the Wrath of Sin, who make men drunken who are empty; Behold, the Promise of God, and his Power which is called among you a bitter sting. [The magician addresses the appropriate angels and says:] Move and appear! Unveil the mysteries of your creation, because I am a servant of this same God, a true worshipper of the Highest.

The Fourteenth Call. O Sons of Fury, O Children of the Just One, who sits upon 24 seats, who vex all creatures of the Earth with age, and who have 1636 servants under you; Behold, the Voice of God, the promise of Him who is called among you, Fury or Extreme Justice. [The magician addresses the appropriate angels and says:] Move and show yourselves! Unveil the mysteries of your creation. Be friendly to me, because I am a servant of this same God, a true worshipper of the Highest.

The Fifteenth Call. O Governor of the First Flame, under whose wings are 6739 servants, who weaves the Earth with dryness, and who knows the Great name of “Righteousness,” and the Seal of Honor. [The magician addresses the appropriate angels and says:] Move and appear! Unveil the mysteries of your creation. Be friendly to me, because I am a servant of this same God, a true worshipper of the Highest.

The Sixteenth Call. O Second Flame, O House of Justice, who has His beginning in glory, and who comforts the Just, who walks upon the Earth with 8763 feet, and who understands and separates creatures. You are great, like the God of Conquest. [The magician addresses the appropriate angels and says:] Move and appear! Unveil the mysteries of your creation. Be friendly to me, because I am a servant of this same God, a true worshipper of the Highest.

The Seventeenth Call. 0 Third Flame, whose wings are thorns to stir up vexation, and who has 7336 living lamps going before you, and whose God is “Wrath in Anger.” [The magician addresses the appropriate angels and says:] Gird up your loins and listen! Move and appear! Unveil the mysteries of your creation. Be friendly to me, because I am a servant of this same God, a true worshipper of the Highest.

The Eighteenth Call. O Mighty light and burning Flame of Comfort, who unveils the Glory of God to the center of the Earth, and in who the 6332 Secrets of Truth have their abode, and who is called in your kingdom, “Joy” and who is not to be measured. [The magician addresses the appropriate angels and says:] Be a window of comfort to me! Move and appear! Unveil the mysteries of your creation. Be friendly to me, because I am a servant of this same God, a true worshipper of the Highest.

The Call for the Aethyrs. There is only one Call to be used for the 30 Aethyrs. The name of the desired Aethyr is inserted into the blank space at the beginning of the Call as follows:

The Heavens that are in the (first, second, etc.) Aethyr, (LIL, ARN, etc.) are mighty in those regions of the universe, and they carry out the Judgement of the Highest. To them it is said: Behold, the Face of your God, the beginning of Comfort, whose eyes are the brightness of the Heavens. He enables you to govern the Earth, and her unspeakable variety, and furnishes you with the Power of Understanding so that you can carry out all things, according to the Provinces of Him who sits upon the Holy Throne, and who rose up in the Beginning, saying: The Earth, let her be governed by her parts, and let there be division in her, so that her glory may be both an eternal ecstasy and an inherent vexation.

Her course, let it run with the Heavens, and let her serve them like a handmaiden.

One season, let it mix with another, and let there be no creature upon her or within her that remains the same.

All of her members, let them have different qualities, and let no one creature be equal to another.

The creatures of reason who are on the Earth, such as man, let them disturb and eliminate one another; and their dwelling places, let their Names be forgotten.

The egotistical works of man, let them be destroyed.

His buildings, let them become caves for the beasts of the field.

Dim her understanding with darkness. Why? Because I am sorry that I made Man. The Earth is well known for awhile, and for another while, she is a stranger, because she is the bed of a harlot, and the dwelling place of him who is fallen.

O Heavens, arise! The Lower Heavens are beneath you. Let them serve you! Govern those who govern! Cast down those who are likely to fall. Bring forth with those who increase, and destroy those who are rotten.

Let no place remain in one number. Add and subtract until the stars are numbered.

Arise! Move! Appear before the Covenant of His Mouth which He has sworn to us in His Justice. Unveil the mysteries of your creation, and make us to be partakers of THE UNDEFILED KNOWLEDGE.

When to Use the Calls

Which Call(s) to use depends upon the name of the deity that you are addressing and the locality from which the name is derived. Depending on the deity or location, you may need to recite one, two, or three Calls.

The rules taught by the Golden Dawn for Watchtower Calls allow you to determine which Calls to recite for specific magical operations. Unfortunately these rules are hard to understand; therefore, we have simplified them for the novice magician. A complete list of the 18 original Golden Dawn rules are in Table VII of Enochian Magic.

1. For Archangels, use the First Call then the Second Call. The names of the Archangels are:

Archangels of the Watchtower of Air

Archangels of the Watchtower of Water:

Archangels of the Watchtower of Fire:

2. Use the First, Second, and then 'Third Call for the Ruling Angels of

(E)XARP (from the Watchtower of Air). 'They are:

Use the Third Call (only) for Angels from the subquadrant Air of Air as follows:

Use the "Third Call then the Seventh Call for the following Angels of the

subquadrant, Fire of Air, from the Watchtower of Air. They are:

• 3. Use the First, Second, and then Fourth Call for all Ruling Angels of (H)KOMA, (from the Watchtower of Water) as follows:

  KTOKO	KOKOT	KKOTO	KOTOK	KNHDD	KHDDN
  KDDNH	KDNHD	KPAAX	KAAXP	KAXPA	KXPAA
  KSAIZ	KAIZS	KIZSA	KZSAI	OIAGM	OAGMI
  OGMIA	OMIAG	OIAOK	OAOKI	OOKIA	OKIAO
  OVSXN	OSXNV	OXNVS	ONVSX	ORVLI	OVLIR
  OLIRV	OIRVL	MPAKO	MAKOP	MKOPA	MOPAK
  MNDZN	MDZNN	MZNND	MNNDZ	MRIPO	MIPOR
  MPORI	MORIP	MXRNH	MRNHX	MNHXR	MHXRN
  AXPKN	APKNX	AKNXP	ANXPK	AVASA	AASAV
  ASAVA	AAVAS	ADAPI	AAPID	APIDA	RIDAP
  ARNIL	ANILR	AILRN	ALRNI

Use the Fourth Call (only) for Angels from the subquadrant Water of Water as follows:

Use the Fourth Call then the Tenth Call for the following Angels of the subquadrant, Air of Water, from the Watchtower of Water. They are:

Use the Fourth Call then the Eleventh Call for the following Angels of the subquadrant, Earth of Water, from the Watchtower of Water. They are:

Use the Fourth Call then the Twelfth Call for the following Angels of the subquadrant, Fire of Water, from the Watchtower of Water. They are:

• 4. Use the First, Second, then Fifth Call for all Ruling Angels of (N)ANTA (from the Watchtower of Earth). They are:

  AAIRA	AIRAA	ARAAI	AAAIR	AORMN	ARMNO
  AMNOR	ANORM	ARSNI	ASNIR	ANIRS	AIRSN
  AIZNR	AZNRI	ANRIZ	ARIZN	NOMGG	NMGGO
  NGGOM	NGOMG	NGBAL	NBALG	NALGB	NLGBA
  NRLMV	NLMVR	NMVRL	NVRLM	NIAHL	NAHLI
  NHLIA	NLIAH	TOPNA	TPNAO	TNAOP	TROPN
  TDOOP	TOOPD	TOPDO	TPDOO	TRXAO	TXAOR
  TAORX	TORXA	TAXIR	TXIRA	TIRAX	TRAXI
  AMSAL	ASALM	AALMS	ALMSA	AIABA	AABAI
  ABAIA	AAIAB	AIZXP	AZXPI	AXPIZ	APIZX
  ASTIM	ATIMS	AIMST	AMSTI

Use the Fifth Call (only) for Angels from the subquadrant Earth of Earth as follows:

Use the Fifth Call then the Thirteenth Call for the following Angels of the subquadrant, Air of Earth, from the Watchtower of Earth. They are:

NRIZ RIZN

Use the Fifth Call then the Fourteenth Call for the following Angels of the

subquadrant, Water of Earth, from the Watchtower of Earth. They are:

Use the Fifth Call then the Fifteenth Call for the following Angels of the subquadrant, Fire of Earth, from the Watchtower of Earth. They are:

IMST MSTI

• 5. Use the First, Second, then Sixth Call for all Ruling Angels of (B)ITOM (from the Watchtower of Fire). They are:

  IOPMN	IPMNO	IMNOP	INOPM	IAPST	IPSTA
  ISTAP	ITAPS	ISKIO	IKIOS	IIOSK	IOSKI
  IVASG	IASGV	ISGVA	IGVAS	TGMNM	TMNMG
  TNMGM	TMGMN	TEKOP	TKOPE	TOPEK	TPEKO
  TAMOX	TMOXA	TOXAM	TXAMO	TBRAP	TRAPB
  TAPBR	TRBRA	ODATT	OATTD	OTTDA	OTDAT
  ODIOM	OIOMD	OOMDI	OMDIO	OOOPZ	OOPZO
  OPZOO	OZOOP	ORGAN	OGANR	OANRG	OMRGA
  MADRE	MDREA	MREAD	MEADR	MSISP	MISPS
  MSPSI	MPSIS	MPALI	MALIP	MLIPA	MIPAL
  MAKAR	MKARA	MARAK	MRAKA

Use the Sixth Call (only) for Angels from the subquadrant Fire of Fire as follows:

Use the Sixth Call then the Sixteenth Call for the following Angels of the subquadrant, Air of Fire, from the Watchtower of Fire. They are:

Use the Sixth Call then the Seventeenth Call for the following Angels of the subquadrant, Water of Fire, from the Watchtower of Fire. They are:

Use the Sixth Call then the Eighteenth Call for the following Angels of the subquadrant, Earth of Fire, from the Watchtower of Fire. They are:

Rule for Aethyr Calls

There is only one Call for the 30 Aethyrs. Substitute the correct Aethyr name in the blank at the beginning of the Call, and otherwise use the same Call for all 30 Aethyrs.

LESSON 18

How to Make the Magical Signs

The following magical signs are used in rituals for special emphasis.

The Saluting Sign

Assume an appropriate god-form. Take one step forward while bringing your arms up over your head. As the step is completed, bring your arms over your head, forward, and thrust them together straight out before you at eye level. Your fingers should be straight, palms downward. Lower your head until your eyes look exactly between your thumbs.

The Sign of the Rending of the Veil

Stand facing forward with both arms outstretched in front of you. Turn your palms down—fingers together. Your hands should be a foot apart. Now take one slow step forward. This posture signifies forcing yourself through a barrier into the region beyond.

The Sign of the Closing of the Veil

Stand facing forward with feet together. Stretch both arms out in front of you with palms facing inward, fingers together. Bring your hands slowly together until the palms touch. This posture signifies forcing yourself out of an area and reclosing the barrier behind you.

The Sign of Silence

This is the sign of the Egyptian god, Harpocrates or Hor-Pa-Kraat, which means “Horus the Child.” This is a sign of withdrawal, the complement of the Saluting Sign. Bring your left foot back against your right while tapping the heel firmly on the ground. Bring your left hand to your mouth and touch the center of your lower lip with your left forefinger. Close the other fingers and thumb. Drop your right hand to your side. Imagine that a watery cloud surrounds you.

LESSON 19

How to Vibrate the Names of Power

The Enochian Names of Power should be spoken aloud using the proper pronunciation of each letter. The proper procedure is to vibrate the names as follows:

STEP 1. Give the sign of the Rending of the Veil that you learned in Lesson 18. Now visualize your body as being completely empty.

STEP 2. Breathe in deeply. Imagine the Name entering into your empty body with the breath.

STEP 3. Let the Name descend through your empty body until it settles at your feet.

STEP 4. Draw back your hands to the sides of your eyes and then lean forward. As you lean forward, shoot your arms outward in front of you and see the Name rushing upward while you exhale.

STEP 5. While speaking the Name aloud, see the Name leave your body and thunder outward into the far corners of the universe. Let it vibrate throughout the Magical Universe. Your mind should be one-pointed and fully focused on the Name.

STEP 6. Withdraw your left foot and stand up straight. Know that an occult link has been formed between yourself and the deity whose Name you have vibrated.

Figure 23. A magic circle for conducting Enochian magjc

LESSON 20

How to Construct a Magic Circle

A typical magical circle is shown in Figure 23. The circle consists of two circles, roughly nine feet in diameter, and about 1 foot apart (i.e., the inner circle is nine feet and the outer circle is ten feet). The color of the circle can vary according to the operation, but green is typical. Written at the four corners, within the two circles, are the Enochian names of the elements that correspond with those corners. These are:

Fire is a red BITOM in the South

Earth is a black NANTA in the North

Water is a blue HKOMA in the West

Air is a yellow EXARP in the East

Optional embellishments include: placing a lamp at each of the four “corners”—just outside the circle; burning incense (see Section 10); writing appropriate deity names within the double circle; and writing an appropriate magical formula within the double circle.

If a circle such as the one shown in Figure 23 is not possible for you to draw, you can get the same magical effect by drawing a psychic circle. Draw a circle the size and description as given above by using your magical imagination. However, in order for this to work properly, your creative visualization ability must be highly developed. You must be able to actually “see” the circle clearly and without distortion in your “mind’s eye.” Successful creation of a psychic circle will allow you to conduct magical operations almost anywhere and at almost any time.

In general, beginners should actually draw their circle. After practicing creative visualization techniques (see Enochian Yoga for details), and after practice with a physical circle, you can feel more confident trying a psychic circle.

LESSON 21

Rituals to Consecrate Weapons

Ritual to Consecrate Your Pantacle

Use the ritual below to consecrate your Pantacle after you make it and before you use it in a ritual.

STEP 1. Consecrate a circle.

STEP 2. Hold the Pantacle in your right hand, face the Watchtower of Earth and say:

IKZHIKAL, I invoke you from the Watchtower of Earth to come forward and instill the Power of Fruitfulness within my Pantacle.

See the forces of fruitfulness entering into your Pantacle.

STEP 3. Address the Seniors and say:

LAIDROM, I invoke you from the Watchtower of Earth to come forward and bestow the Desire of Mars upon my Pantacle.

See the forces of desire entering into your Pantacle.

AKINZOR, I invoke you from the Watchtower of Earth to come forward and bestow the Generosity of Jupiter upon my Pantacle.

See the forces of generosity entering into your Pantacle.

LZINOPO, I invoke you from the Watchtower of Earth to come forward and bestow the Memory of the Moon upon my Pantacle.

See the forces of memory entering into your Pantacle.

ALHKTGA, I invoke you from the Watchtower of Earth to come forward and bestow the Fruitfulness of Venus upon my Pantacle.

See the forces of fruitfulness entering into your Pantacle.

AHMLLKV, I invoke you from the Watchtower of Earth to come forward and bestow the Reason of Mercury upon my Pantacle.

See the forces of reason entering into your Pantacle.

LIIANSA, I invoke you from the Watchtower of Earth to come forward and bestow the Concentration of Saturn upon my Pantacle.

See the forces of concentration entering into your Pantacle.

STEP 4. Know your Pantacle to be the physical embodiment of these Earthly qualities. Hold up your Pantacle before you and say:

KHR KAOSGN-KHIDAO

The Wheel is the Diamond of the Earth.

STEP 5. Know your Pantacle to be fully charged with the forces of the Seniors of Earth.

Ritual to Concecrate Your Cup

Use the ritual below to consecrate your Cup after you make it and before you use it in a ritual.

STEP 1. Consecrate a circle.

STEP 2. Hold your Cup in your right hand, face the Watchtower of Water and say:

RAAGIOSL, I invoke you from the Watchtower of Water to come forward and instill the Power of Reflection within my Cup.

See the power of passive reflectivity entering into your Cup.

STEP 3. Address the Seniors and say:

LSRAHPM, I invoke you from the Watchtower of Water to come forward and bestow the Passion of Mars upon my Cup.

See the forces of passion entering into your Cup.

SAHNOV, I invoke you from the Watchtower of Water to come forward and bestow the Benevolence of Jupiter upon my Cup.

See the power of benevolence entering into your Cup.

LAVAXRP, I invoke you from the Watchtower of Water to come forward and bestow the Receptivity of the Moon upon my Cup.

See the passive power of receptivity entering into your Cup.

SLGAIOL, I invoke you from the Watchtower of Water to come forward and bestow the Love of Venus upon my Cup.

See the power of love entering into your Cup.

SOAIZNT, I invoke you from the Watchtower of Water to come forward and bestow the Self-Expression of Mercury upon my Cup.

See the power of self-expression entering into your Cup.

LIGDISA, I invoke you from the Watchtower of Water to come forward and bestow the Stability of Saturn upon my Cup.

See the forces of stability entering into your Cup.

STEP 4. Know your Cup to be the physical embodiment of these Watery qualities. Hold up your Cup before you and say:

TALHO AFFA-ADPHANT

The Cup is an indescribable emptiness.

STEP 5. Know your Cup to be fully charged with the forces of the Seniors of Water.

Ritual to Consecrate Your Sword

Use the ritual below to consecrate your Sword after you make it and before you use it in a ritual.

STEP 1. Consecrate a circle.

STEP 2. Hold the Sword in your right hand, face the Watchtower of Air and say:

BATAIVAH, I invoke you from the Watchtower of Air to come forward and instill the Power of Discernment within my Sword.

See the power to discern and discriminate entering into your Sword.

STEP 3. Address the Seniors and say:

HABIORO, I invoke you from the Watchtower of Air to come forward and bestow the Courage of Mars upon my Sword.

See the power of courage entering into your Sword.

AAOZAIF, I invoke you from the Watchtower of Air to come forward and bestow the Wisdom of Jupiter upon my Sword.

See the discerning power of wisdom entering into your Sword.

HTNORDA, I invoke you from the Watchtower of Air to come forward and bestow the Instinct of the Moon upon my Sword.

See the discerning power of the instinct entering into your Sword.

AHAOZPI, I invoke you from the Watchtower of Air to come forward and bestow the Harmony of Venus upon my Sword.

See the forces of harmony entering into your Sword.

AVTOTAR, I invoke you from the Watchtower of Air to come forward and bestow the Intelligence of Mercury upon my Sword.

See the discriminative power of intelligence entering into your Sword.

HIPOTGA, I invoke you from the Watchtower of Air to come forward and bestow the Preservation of Saturn upon my Sword.

See the forces of preservation entering into your Sword.

STEP 4. Know your Sword to be the physical embodiment of these Airy qualities. Hold up your Sword before you and say:

NAZPZ TOL-TOH VAOAN

The Sword is all-victorious truth.

STEP 5. Know your Sword to be fully charged with the forces of the Seniors of Air.

Ritual to Consecrate Your Wand

Use the ritual below to consecrate your Wand after you make it and before you use it in a ritual.

STEP 1. Consecrate a circle.

STEP 2. Hold the Wand in your right hand, face the Watchtower of Fire and say:

EDLPRNAA, I invoke you from the Watchtower of Fire to come forward and instill the Power of Change within my Wand. See the power to produce changes entering into your Wand.

STEP 3. Address the Seniors and say:

AAETPIO, I invoke you from the Watchtower of Fire to come forward and bestow the Energy of Mars upon my Wand.

See the forces of creative energy entering into your Wand.

ADAEOET, I invoke you from the Watchtower of Fire to come forward and bestow the Enthusiasm of Jupiter upon my Wand.

See the forces of energized enthusiasm entering into your Wand.

ALNKVOD, I invoke you from the Watchtower of Fire to come forward and bestow the Imagination of the Moon upon my Wand.

See the power of imagination entering into your Wand.

AAPDOKE, I invoke you from the Watchtower of Fire to come forward and bestow the Beauty of Venus upon my Wand.

See the forces of beauty entering into your Wand.

ANODOIN, I invoke you from the Watchtower of Fire to come forward and bestow the Mobility of Mercury upon my Wand.

See the power of motion entering into your Wand.

ARINNAP, I invoke you from the Watchtower of Fire to come forward and bestow the Ambition of Saturn upon my Wand.

See the forces of ambition entering into your Wand.

STEP 4. Know your Wand to be the physical embodiment of these Fiery qualities. Hold up your Wand before you and say:

KAB BITOM-ZIZOP

The Wand is a Container of Fire.

STEP 5. Know your Wand to be fully charged with the forces of the Seniors of Fire.

LESSON 22

Ritual of the Pentagram

The following ritual is used to invoke the elemental forces of the Watchtower deities. It is used at the end of a ritual to banish these forces, and to sever any psychomagnetic links that may have been established. The only difference between invoking and banishing is the direction used to trace the pentagram. Study Figure 24 carefully and memorize how to trace the pentagrams for each element before trying to conduct this ritual. While you trace each pentagram in the air before you, see it glow in the appropriate color using your magical imagination. The names of the four Kings at the end of this ritual should be vibrated as described in Lesson 19.

STEP 1. Stand. Touch your forehead and say ZAH.

STEP 2. Touch your left breast and say ONDOH.

STEP 3. Touch your right shoulder and say MIH.

STEP 4. Touch your left shoulder and say BUZD.

STEP 5. Touch both hands together on your right breast and say PAID.

STEP 6. Turn to the East, trace a yellow Pentagram of Air (see Figure 24) before you and say EXARP.

STEP 7. Turn to the South, trace a red Pentagram of Fire (see Figure 24) before you and say BITOM.

STEP 8. Turn to the West, trace a blue Pentagram of Water (see Figure 24) before you and say HKOMA.

STEP 9. Turn to the North, trace a black Pentagram of Earth (see Figure 24) before you and say NANTA.

STEP 10. Face the North, extend you arms outward to form a cross and say:

Before me IKZHIKAL

Behind me EDLPRNAA

On my right BATAIVAH

On my left RAAGIOSL

Behold, the four flaming pentagrams And I alone in the midst.

Comments on the Pentagram Ritual The word ZAH can be pronounced either Zod-ah or Zah. It means “within is.” The word ONDOH is pronounced Oh-en-doh and means “the kingdom.” The word MIH is Mee-heh, “the power.” The word BUZD can be either Boo-zod-deh or Booz-deh, “the glory.” The word PAID is Pah-ee-deh, “forever.” The message is that within you is the Kingdom of Power and Glory, forever.

An Enochian magician would use a consecrated magical weapon to trace the pentagrams. A yogi, a practitioner of yoga, would trace them with his mind. You should try several methods, such as tracing with a finger, a rod, and solely with your mind (i.e., a psychic tracing). Use whatever works best for you. However you do it, the result should be a shimmering pentagram clearly visible in your mind’s eye.

Figure 24 shows how to draw the pentagrams. When invoking, the first line drawn is the line toward the point which corresponds to the operation. When banishing, the tracing begins at the corresponding point and the first line is drawn away from that point.

Air. Face the East and trace the hexagrams of Air as follows.

Invoking

Banishing

Figure 25. Hexagrams of Air

Fire. Face the South and trace the hexagrams of Fire as follows.

LESSON 23

Ritual of the Hexagram

The following ritual is used in many Enochian Rituals. At the beginning of a ritual, it is used to invoke the planetary forces of the Watchtowers and is often used in conjunction with the pentagram ritual described in Lesson 21. At the end of a ritual, it is used to banish these forces, and to sever any psycho-magnetic links that may have been established. The only difference between invoking and banishing is the direction used to trace the hexagram. Study Figures 25 through 28 carefully and memorize how to trace the hexagrams for each element before trying to conduct this ritual. While you trace each hexagram in the air before you, see it glow in the appropriate color using your magical imagination. The four Holy Names at the end of this ritual should be vibrated as described in Lesson 19.

STEP 1. Stand with feet together, left arm down at your side, and right out arm before you.

STEP 2. Turn to the East and say IVITDT (Ee-vee-teh-deh-teh) while tracing the yellow Hexagram of Air before you as shown in Figure 25. Vibrate each letter of the formula while tracing a corresponding side of the hexagram and say:

Behold, the Burning Flames of Truth that consume sorrow, sin, and death.

STEP 3. Turn to the South and say ZTZTZT (Zeh-teh-zeh-teh-zeh-teh) while tracing the red Hexagram of Fire before you as shown in Figure 26. Vibrate each letter of the formula while tracing a corresponding side of the hexagram and say:

Behold, the Way of Love is to sacrifice All into the Cup.

STEP 4. Turn to the West and say IVITDT, in the same manner as in STEP 2, but trace the blue Hexagram of Water as shown in Figure 27.

STEP 5. Turn to the North and say ZTZTZT in the same manner as in

STEP 3, but trace the black Hexagram of Earth as shown in Figure 28.

STEP 6. Extend your arms outward in the form of a cross and say:

Before me MORDIALHKTGA

Behind me OIPTEAAPDOKE

On my right OROIBAHAOZPI

On my left MPHARSLGAIOL

Above me and below me,

My Magical Universe,

And behold, I alone In the midst.

Note: In An Advanced Guide to Enochian Magick you will find that the formula IVITDT is from the Watchtower of Fire and ZTZTZT is from the Watchtower of Air. The pentagram ritual reverses the normal directional locations of these two formulas in order to achieve a union of polar opposites. The result is an overwhelming sense of oneness. The theory behind this ritual is the Monad Model described in Enochian Physics.

Water. Face the West and trace the hexagrams of Water as follows.

Invoking

Banishing

Figure 21. Hexagrams of Water

Earth. Face the North and trace the hexagrams of Earth as follows.

Banishing

Invoking

Banishing

Figure 29. The hexagram of Mars

Invoking

Banishing

LESSON 24

Rituals to Charge Talismans

Ritual to Charge the Talisman of LSRAHPM

STEP 1. Make a Magic Circle. Put a table or altar at the center. Place the Talisman of LSRAHPM on the altar. Enter the circle.

STEP 2. Conduct the Invoking Pentagram Ritual from Lesson 22 and then the Invoking Hexagram Ritual from Lesson 23 to invoke the necessary Watchtower forces.

STEP 3. Face the Watchtower of Water in the West.

STEP 4. Enter your Body of Light.

STEP 5. Trace the Invoking Hexagram for Mars as shown in Figure 29.

STEP 6. Vibrate the names:

MPHARSLGAIOL

(Em-peh-heh Ar-ess-el Gah-ee-oh-leh)

RAAGIOSL

(Rah-ah-gee-oh-sel)

LSRAHPM

(Less-rah-pem)

STEP 7. Assume the character and god-form of LSRAHPM. Let your Body of Light take on the appearance of this Senior, who is shown on card number 60 of the Enochian Tarot deck as well as in Enochian Tarot. Although all Seniors are male, LSRAHPM is rather feminine. His body is well proportioned and graceful but the lower half shimmers as though indistinct. His god-form has a small pair of wings. He wears an orange robe. In his right hand he carries an oak spear and in his left hand is a lighting bolt. His overall impression is one of fierce determination.

STEP 8. Recite an invocation:

O LSRAHPM, Senior of Water,

Come to me and assist me.

Help me to slay

All that opposes my progress.

Grant me your great boon

Of Occult Powers.

Assist me in my Magical Will And tear asunder my enemies.

STEP 9. Assume the character of LSRAHPM (see yourself as if you were LSRAHPM). This Senior bestows occult powers. He has the energy of Mars and his spear and lighting bolt can destroy the enemies of truth. His presence stirs the desire to control one’s life and to attain all manner of magical powers (Siddhas).

STEP 10. Acting as LSRAHPM, stretch out your right hand over the Talisman and see a blue mist, flecked with orange. Leave your hand and enter the Talisman charging it with your powers and abilities.

STEP 11. Return to your own form. Return to your physical body.

STEP 12. Trace the Banishing Hexagram of Mars as shown in Figure 29.

STEP 13. Conduct the Banishing Pentagram Ritual from Lesson 22 and then the Banishing Hexagram Ritual from Lesson 23 to banish the Watchtower forces.

Ritual to Charge the Talisman of ALHKTGA

STEP 1. Make a Magic Circle. Put a table or altar in the center of the circle . Place the Talisman of ALHKTGA upon the altar. Enter the circle.

STEP 2. Conduct the Invoking Pentagram Ritual and then the Invoking Hexagram Ritual to invoke the necessary Watchtower forces.

STEP 3. Face the Watchtower of Earth in the North.

STEP 4. Enter your Body of Light.

STEP 5. Trace the Invoking Hexagram for Venus as shown in Figure 30.

STEP 6. Vibrate the names:

MORDIALHKTGA

(Moh-ar-Dee-ah-leh-Heh-keh-teh-gah)

IKZHIKAL

(EE-keh-zeh-hee-kal)

ALHKTGA

(Ah-leh-hek-teh-gah)

STEP 7. Assume the god-form of ALHKTGA. Let your Body of Light take on the appearance of this Senior who is shown in card 77 of the Enochian Tarot deck as well as in Enochian Tarot. He is very strong and sexually attractive. His body is well proportioned and muscular. His god-form does not have wings. He wears an emerald green robe. In his right hand he carries a rose and in his left hand is an aphrodisiac in the form of an amulet. His overall impression is one of strong sexual attraction and physical fitness.

STEP 8. Recite an invocation:

O ALHKTGA, Senior of Earth, Come to me and assist me.

Help me to find healing

And general prosperity.

Grant me your two boons

Of wealth and fertility.

Assist me in my Magical Will

And grant me all of my desires.

STEP 9. Assume the character of ALHKTGA (see yourself as if you were ALHKTGA). This Senior bestows wealth and fertility. He has the energy of Venus and his Rose of Riches can make anyone wealthy beyond measure. His Amulet will bestow fertility on anyone it touches. His presence stirs the desire for wealth, health, and fertility.

STEP 10. As ALHKTGA, stretch out your right hand over the Talisman. See a black mist, flecked with emerald green, leave your hand and enter the Talisman charging it with all of your powers and abilities.

STEP 11. Return to your own form. Return to your physical body.

STEP 12. Trace the Banishing Hexagram of Venus as shown in Figure 30.

STEP 13. Conduct the Banishing Pentagram Ritual from Lesson 22 and then the Banishing Hexagram Ritual from Lesson 23 to banish the Watchtower forces.

Ritual to Charge the Talisman of LAMA

STEP 1. Make a Magic Circle. Put a table or altar in the center. Place the Talisman of LAMA on the altar. Enter the circle.

STEP 2. Conduct the Invoking Pentagram Ritual from Lesson 22 and then the Invoking Hexagram Ritual from lesson 23 to invoke the necessary Watchtower forces.

STEP 3. Recite the Call for the second Aethyr, ARN.

STEP 4. Invoke the goddess BABALON, who dwells in ARN, by reciting the following verses from THE BOOK OF BABALON (this book is given in Enochian Yoga)'.

I am the One Goddess. I am Space at midday. I am the stars that shine at night. I am called the Womb of the Babe. The Pathway of the Stars is my name. I am the Womb and I am the Tomb.

My three names are Beauty and Desire and Magic. Fear me in my name of She-who-is-the-beauty-of-the-night. Come to me in my name of She-who-is-most-desired. Know me in my name of She-who-wields-the-universe. Behold, I am the Maiden in the morning, the Temptress and Mother at noon, and the Crone in the evening.

I am the Lust of Kosmos for Kaos, the fourfold seduction that lies within light; that which charms the moth, draws him in, promises him life everlasting, and then devours him heartily.

Come to me through joyous dance and music.

I am the most beautiful goddess in the universe.

STEP 5. Imagine BABALON hovering above you. See a red mist descend from her right hand and enter your Talisman.

STEP 6. Know that your Talisman of LAMA is fully charged with the feminine power of BABALON.

STEP 7. Return to your own form. Return to your physical body.

STEP 8. Conduct the Banishing Pentagram Ritual from Lesson 22 and then the Banishing Hexagram Ritual from Lesson 23 to banish the Watchtower forces.

Summary

Which Call(s) to use depends upon the name of the deity that you are addressing and the locality from which the name is derived. Depending on the deity or location, you may need to recite one, two, or three Calls.

The rules taught by the Golden Dawn for Watchtower Calls allow you to determine which Calls to recite for specific magical operations.

A typical magical circle consists of two circles, roughly nine feet in diameter, and about one foot apart. The color of the circle can vary according to the operation, but green is typical. Written at the four corners, within the two circles, are the Enochian names of the elements that correspond with those corners.

The Pentagram ritual is used at the beginning of a ritual to invoke the elemental forces of the Watchtower deities. It is used at the end of a ritual to banish these forces and to sever any psycho-magnetic links that may have been established.

The Hexagram ritual is used at the beginning of a ritual to invoke the planetary forces of the Watchtowers and is often used in conjunction with the pentagram ritual. It is used at the end of a ritual to banish these forces and to sever any psycho-magnetic links that may have been established.

The only difference between invoking and banishing is the direction used to trace the pentagram.

Further Suggested Reading

Techniques of High Magic; A Manual of Self-Initiation. Francis King and Stephen

Skinner, Doubleday.

Applied Magic. Dion Fortune, Weiser.

The Sword and the Serpent. Denning & Phillips, Llewellyn.

The New Magus. Donald Tyson, Llewellyn.

The Golden Dawn. Ed. by Israel Regardie, Llewellyn.

The Key of Solomon the King. S. Liddell MacGregor Mathers, Weiser.

The Secret Rituals of the O.T.O. Ed. by Francis King, Weiser.

The Book of the Goetia of Solmon the King. Trans, by Aleister Crowley, Magickal

Childe.

Buckland's Complete Book of Witchcraft. Raymond Buckland, Llewellyn.

A Witches Bible Compleat. Janet and Stewart Farrar, Magical Childe.

Planetary Magick. Denning and Phillips, Llewellyn.

Things to Do for Section 6

• 1. Practice making the four signs or positions as given in this lesson.

• 2. Vibrate the name of the Angel AXIR, from the subquadrant Earth of Earth, according to the step-by-step procedure given in Lesson 19. Note the results, if any.

• 3. Consecrate the weapons that you made in Lesson 13 using the rituals given in Lesson 21.

• 4. Conduct the Ritual of the Pentagram. Try it with a drawn circle, and with a psychic circle. Determine which you like best.

• 5. Conduct the Ritual of the Hexagram. Try it with a drawn circle, and with a psychic circle. Determine which you like best.

• 6. Charge the three talismans that you made in Lessons 14 and 15 using the rituals provided in Lesson 24.

  

Questions for Section 6

• 1. What Call(s) should be made to address the Angel AXIR in the subquadrant Earth of Earth?

• 2. What Call(s) should be made to address the Angel PALAM in the subquadrant Water of Air?

• 3. What is the Call for the 29th Aethyr, RII?

• 4. What does the Sign of Rending the Veil signify?

• 5. What does the Sign of Closing the Veil signify?

• 6. What magical sign should you use when vibrating a name?

• 7. True or False: A psychic circle can be just as effective as one painted on the floor.

• 8. Multiple choice: To consecrate a Cup, you would invoke the forces of the Watchtower of:

• a. Earth.

• b. Water.

• c. Air.

• d. Fire.

• 9. Multiple choice: To consecrate a Dagger, you would invoke the forces of the Watchtower of:

• a. Earth.

• b. Water.

• c. Air.

• d. Fire.

• 10. Multiple choice: To consecrate a Wand, you would invoke the forces of the Watchtower of:

• a. Earth.

• b. Water.

• c. Air.

• d. Fire.

• 11. Multiple choice: The Enochian word for Air is:

• a. EXARP.

• b. BITOM.

• c. HKOMA.

• d. NANTA.

• 12. Multiple choice: The King of the Watchtower of Earth is:

• a. RAAGIOSL.

• b. BATAIVAH.

• c. EDLPRNAA.

• d. IKZHIKAL.

• 13. True or False: Every Enochian ritual should end with a banishing ritual.

SECTION 7

Skrying

Section Outline

Lesson 25: Crystal Gazing

Lesson 26: Spirit Vision

Lesson 27: Skrying/Visiting the Watchtowers

Lesson 28: Skrying/Visiting the Aethyrs

Summary/Further Suggested Reading/Things to Do/Questions

Learning Objectives

This section contains four lessons on how to experience the Watchtowers and Aethyrs. Two magical techniques are presented. The first is crystal gazing; the second is traveling in the Spirit Vision or astral traveling. You should begin with crystal gazing, which is easy and without danger. Detailed instructions are given so that you can enter the Watchtowers and Aethyrs, described by Enochian Magic, and see these subtle regions and their inhabitants for yourself. Upon completing the reading you should be able to:

• • Crystal gaze

• • Travel in the Spirit Vision

• • Skry into or visit the Watchtowers

• • Skry into or visit the Aethyrs

Crystal Gazing

The word skrying means “seeing.” When you skry into a crystal ball or shew-stone you are trying to see something. Traditionally skrying has been used for divination—to see into the future. The crystal ball has become stereotyped as a tool of the gypsy or fortune teller. However, Dee and Kelly used the technique to look into the Watchtowers and Aethyrs of Enochian Magic with great success.

There are many forms of skrying. For example, hydromancy is skrying into water; leconomancy is skrying into oil which is poured onto water; catoptromancy is skrying into a mirror, and so on.

Dee’s shewstone, which he called his “angelical stone,” was about the size of an egg. According to tradition, it was solid black.

Before you begin skrying, you should purchase your own quartz crystal. A clear or rose quartz crystal can also work well. Ideally, you should experiment with several kinds until you find one that works best for you.

There are no hard rules for crystal gazing. It can be held in your hands, or set on a stand in front of you, or simply placed on a table so long as it doesn’t roll.

Adding frills to the skrying process should be done with care. For instance, William Lilly was reported to have a crystal on a silver stand with the names of Angels engraved on it. However, you don’t want to add so many frills that they become a distraction. For example, you can burn candles, or use a round table with an appropriate covering, or burn incense (see Section 10). You might want to conduct an appropriate purification ritual beforehand to help you focus your mind on the desired goal. All of these frills can be helpful, but don’t let them distract you.

Whatever your preparation and equipment, the actual operation is simplicity itself—just gaze into the crystal and note what, if anything, you see there. This sounds easy enough, but you may see nothing at all, or you may see the wrong things. Illusion and deception abound on the astral and mental planes and this is why signposts are so necessary. While gazing into the crystal, concentrate on the known signposts of where you want to see. These will help direct your mind to the right place.

Most successful crystal gazers report that their crystals first appear cloudy or misty. Then they detect movement—like clouds being blown by the wind. As the mist recedes, a vision appears. These visions can range from an abstract feeling to a clear picture.

A Sample Worksheet for Crystal-Gazing

Date:

Time:

Place:

Crystal used:

Intended Watchtower Square:

Known Signposts:

Results:

Comments:

Spirit Vision

The magical technique known as “skrying in the spirit vision” is more advanced than simple clairvoyance or psychic vision. Once you have mastered crystal gazing, you should be ready to advance to skrying in the spirit vision. Basically the difference is this: when crystal gazing, your Body of Light remains within your physical body. When skrying in the. spirit vision, your consciousness leaves the physical body and enters your Body of Light which then goes to the location desired. Skrying in the Spirit Vision is identical to astral traveling. The process is like falling asleep, except that you remain conscious and return to your physical body with full memory of your experiences.

As we have seen, Enochian Magic teaches that an invisible world surrounds us. We cannot see this world with our physical eyes but we can see it more or less clearly with our astral sight or inner vision.

We are more than just a physical body. We each have seven bodies or “sheaths.” The seventh, the most gross, is our physical body. Within the physical body is an ethereal body which contains the prana of Yoga and the chi of acupuncture. This is called the etheric body. Within the etheric body, is another which is less dense. This is the astral body, the body of our feelings and emotions. Within the astral body is another which is less dense. This is the mental body, the body of our thoughts. Within the mental body is the causal body which is within the spiritual body which, in turn, is within our divine body.

Table 9 shows all seven bodies. Each body is comprised of elements from a different plane, and each body functions with a full set of senses on that plane. Thus, the astral body has astral senses that function on the astral plane. The mental body has psychic senses that function on the mental plane, and so on. Notice that the body and the standard occult plane names are identical.

Notice that only five Enochian planes are given. The physical plane has no special Enochian equivalent simply because it is our normal physical world. The highest plane, corresponding to the Divine, is also not mentioned in Enochian Magic. This plane was regarded as too lofty to speak about in words and was usually kept secret.

• Table 9

The Bodies and Planes

Cosmic Plane

Table 9 provides us with the theoretical basis for skrying in Enochian Magic. The goal is to experience, in some degree, the worlds of the Watchtowers. Enochian Magic also teaches that there are 30 special states, in these inner planes, called Aethyrs or Aires. As shown in Table 5, these range from the lowest and most dense, called TEX, to the highest and most spiritual, called LIL. The Enochian magician learns to skry in the Watchtowers Squares and the Aethyrs. The primary reason for doing this is to learn firsthand the truth about yourself and your universe.

Skrying/Visiting the Watchtowers

The four Watchtowers and 30 Aethyrs of Enochian Magic are planes and subplanes within the Magical Universe. They are regions of inner space. They can be visited by you in your Body of Light. To enter the Watchtowers, you can skry using a crystal or visit in your Body of Light. In general, skrying is easier and safer and is therefore the recommended procedure for beginners.

The following is an outline for how an Enochian magician would enter the Watchtowers:

STEP 1. Recite the appropriate Call or Calls.

STEP 2. Vibrate the appropriate Names of Power.

STEP 3. Gaze into a crystal shewstone or enter your Body of Light as follows:

• a. Etheric body for Watchtower of Earth

• b. Astral body for Watchtower of Water

• c. Mental body for Watchtower of Air

• d. Causal body for Watchtower of Fire

• e. Spiritual body for Tablet of Union

STEP 4. Make the Sign of the Rending of the Veil to enter a Square.

Comments. Enter the Watchtowers in serial order. Always enter Earth first, then Water, then Air, then Fire, and only then the Tablet of Union. The correct Call to use for the Watchtowers depends on the Square being visited. Use the Calls for the deity of the Square to be visited. After success has been obtained, and you have gained sufficient practice in the Watchtowers, you will find that merely thinking about the Call will have the same effect as reciting it.

Ritual for Skrying the Square “O” of “OPNA” in Earth of Earth

Now let’s put together all of the different magical techniques that we have learned, and conduct a ritual that will let us skry (visit in the mind’s eye) the subquadrant Earth of Earth in the Watchtower of Earth. We will visit the Lesser Square O of OPNA. You can find this Square in Figure 1. Begin at the lower

left-hand corner of the Watchtower, as shown in Figure 1, and count four rows upward, counting the bottom row as the first. The same Square, drawn as a truncated pyramid, can be found in the subquadrant, Earth of Earth, in Appendix A. As shown, the truncated pyramid has four sides, three of Earth and one of Fire.

STEP 1. Begin by drawing a magic circle in which to work. You learned how to do this in Lesson 20. Place an altar (a table with an appropriate covering will do) in the center. Place a quartz crystal on a black cloth on the altar. You will also need your Pantacle. In addition, place two black candles on the altar behind the crystal. Make up the truncated pyramid that you constructed in Things to Do for Section 3, for Square O, and place it behind the crystal and between the two candles.

STEP 2. Consecrate the circle by conducting the Pentagram Invoking Ritual that you learned in Lesson 22. When you conduct the invoking ritual, use your Pantacle to trace the pentagrams.

STEP 3. Recite the appropriate Call. You are going to skry in the subquadrant Earth of Earth. According to the rules given in Lesson 17, you need only recite the Fifth Call (the words to this Call are given in Lesson 17).

STEP 4. Vibrate the appropriate Names of Power, as learned in Lesson 19. Vibrate each of the following names in the order shown:

IKZHIKAL (Ee-keh-zeh-hee-kal)

LAIDROM (El-ahee-dar-oh-em)

AKZINOR (Ah-keh-zee-noh-rah)

LZINOPO (El-zee-noh-poh)

ALHKTGA (Ah-leh-hek-teh-gah)

AHMLLKV (Ah-mel-el-keh-veh)

LIIANSA (Elee-ee-ah-ness-ah)

ABALPT (Ah-bah-el-peh-teh)

ARBIZ (Ah-rah-bee-zeh)

NRONK (En-roh-en-keh) RONK (Roh-en-keh)

STEP 5. Make the Sign of the Rending of the Veil that you learned in Lesson 18. Gaze into your crystal and record what you see or hear.

STEP 6. If you have success at this point, you should see something like a volcano or fiery flames coming from the ground. Now let’s look at some of the signposts for this region. The Egyptian deity is Horus, the hawk-headed god of growth and physical manifestation. The sphinx will be a cow with a lion’s legs and tail. The Archangel is TOPNA (Toh-peh-nah) who is very similar to Horus. TOPNA wears an orange robe. He is very strong and terrible to look at. He carries an arrow and uses it to point to the flames of his alchemical processes. The Angel here is OPNA (Oh-peh-nah). He also wears an orange robe. Both

TOPNA and OPNA are fast moving, having small wings on their feet. 'The Demon in this Square is TOP (Toh-peh). The primary forces working through this region are creative, having to do with the physical manifestation of life. But, while a volcano is ultimately creative by making more land, in the short term it is highly destructive and dangerous. The astrological forces of Cancer operate in this Square, but they are opposed or complimented by the forces of death, which are also here (suggested by the element Fire, but also by the letter N (see Table 2) in the names of the Angels.

STEP 7. Close by conducting the Banishing Ritual of the Pentagram. Check your results against the known signposts.

A Sample Worksheet for Skrying/Visiting the Watchtowers

Date:

Time:

Place:

Watchtower Visited:

Intended Watchtower Square:

Known Signposts:

Method (Check One):

Skrying via crystal

Visiting via Body of Light

Results:

Comments:

Skr y ing/V isiting the Aethyrs

The following is an outline for how an Enochian magician would enter the Aethyrs:

STEP 1. Recite the proper Call.

STEP 2. Invoke the appropriate Governors.

STEP 3. Enter your Body of Light for a visit or gaze into a crystal shewstone for skrying.

STEP 4. Concentrate on the known signposts.

STEP 5. Make the Sign of the Rending of the Veil to enter the Aethyr.

Comment. Enter the Aethyrs in serial order. Always enter TEX first, then RII, and so on.

Entering TEX

• 1. Stand facing West—the Watchtower of Water contains the four governors of TEX.

• 2. Recite the Call for TEX: “The Heavens that are in the Thirtieth Aethyr, TEX, are mighty in those regions of the universe...” (see Lesson 17 for the complete Call).

• 3. Vibrate the following two names:

MPH-ARSL-GAIOL (Em-peh-heh-ar-ess-el-gah-ee-oh-leh) RAAGIOSL (Rah-ah-gee-oh-sel)

• 4. Vibrate the name TAOAGLA (Tah-oh-ah-geh-lah) and trace his sigil in the air before you (see figure 31). The sigil should be blue, the color of the Watchtower of Water. This Governor is kindly and righteous.

• 5. Vibrate the name GEMNIMB (Gem-nee-em-bah) and trace his sigil in the air before you (see Figure 31). The sigil should be blue, the color of the Watchtower of Water. This Governor is very judgmental, but his judgements are often temporary and can be changed.

• 6. Vibrate the name ADUORPT (Ah-du-oh-rah-peh-teh) and trace his sigil in the air before you (see figure 31). The sigil should be blue, the color of the Watchtower of Water. This Governor has a feminine nature and passive like the moon.

TAOAGLA

GENIMB

ADUORPT

DOZIAAL

Figure 31. The sigils of the four Governors of TEX

• 7. Vibrate the name DOZIAAL (Doh-zee-ah-ah-leh) and trace his sigil in the air before you (see Figure 31). The sigil should be blue, the color of the Watchtower of Water. This Governor is very emotional and he can bestow either pleasure or pain, joy or sorrow.

• 8. Concentrate on TEX, a region that is divided into four parts:

TAOAGLA governs the West.

ADUORPT governs the South.

DOZIAAL governs the East.

GEMNIMB governs the North.

• 9. Gaze into your crystal or enter your Body of Light. Try to see yourself in the Aethyr. If necessary, you can use card number 30 from the Enochian Tarot deck to focus upon. If you still have trouble, make the Sign of Rending the Veil as given in Lesson 18.

A SAMPLE WORKSHEET FOR VISITING THE AETHYRS

Date:

Time:

Aethyr:

Governors:

Known Signposts:

Method (Check One):

Skrying via crystal

Visiting via Body of Light

Results:

Comments:

Summary

The word skrying means “seeing.” When you skry into a crystal ball or shew-stone you are trying to see something. Traditionally skrying has been used for divination.

There are many forms of skrying. Hydromancy is skrying into water; leconomancy is skrying into oil which is poured onto water; catoptromancy is skrying into a mirror, and so on.

There are no hard rules for crystal gazing. It can be held in your hands, or set on a stand in front of you, or simply placed on a table so long as it doesn’t roll.

Adding frills to the skrying process can be helpful in focusing but should be added with care.

Illusion and deception abound on the astral and mental planes and this is why signposts are so necessary.

The magical technique known as “skrying in the spirit vision” is more advanced than simple clairvoyance or psychic vision. When crystal gazing, your Body of Light remains within your physical body. When skrying in the spirit vision, your consciousness leaves the physical body and enters your Body of Light which then goes to the location desired.

Skrying in the Spirit Vision is identical to astral traveling. The process is like falling asleep, except that you remain conscious and return to your physical body with full memory of your experiences.

An invisible world surrounds us which we can only see with our astral sight or inner vision.

We each have seven bodies or “sheaths”: the physical body, the etheric body, the astral body, the mental body, the causal body, the spiritual body, and the divine body. Each body is comprised of elements from a different plane, and each body functions with a full set of senses on that plane. The astral body has astral senses that function on the astral plane. The mental body has psychic senses that function on the mental plane, and so on.

While traditional occult schools list seven planes and bodies, Enochian magic only lists five. The physical plane has no special Enochian equivalent simply because it is our normal physical world. The highest plane, corresponding to the Divine, is also not mentioned because it was considered too lofty to speak about in words and was usually kept secret.

The goal of skrying is to experience the worlds of the Watchtowers Aethyrs. The primary reason for doing this is to learn firsthand the truth about yourself and your universe.

The four Watchtowers and 30 Aethyrs of Enochian Magic are planes and subplanes within the Magical Universe. They are regions of inner space. They can be visited in the Body of Light. To enter the Watchtowers, you can skry using a crystal or visit in your Body of Light. In general, skrying is easier and safer and is therefore the recommended procedure for beginners.

Further Suggested Reading

Cunningham's Encyclopedia of Crystal, Gem & Metal Magic. Scott Cunningham, Llewellyn.

Secrets of Gypsy Fortunetelling. Raymond Buckland, Llewellyn.

Crystal Enlightenment. Katrina Raphaell, Aurora.

Crystal Awareness. Catherine Bowman, Llewellyn.

Crystal Power, Michael G. Smith, Llewellyn.

Astral Projection, Magic and Alchemy. Ed by Francis King, Weiser.

Of Skrying and Traveling in the Spirit-Vision. Golden Dawn Paper found in Regardie’s Golden Dawn, Vol 4, Llewellyn.

The Confessions of Aleister Crowley. Eds. John Symonds and Kenneth Grant, Bantam.

The Llewellyn Practical Guide to: Astral Projection. Denning & Phillips, Llewellyn.

Psychic Self-Defense & Well-Being. Denning & Phillips, Llewellyn.

The Llewellyn Inner Guide to Magical States of Consciousness. Denning & Phillips, Llewellyn.

The Llewellyn Practical Guide To: The Development of Psychic Powers. Denning & Phillips, Llewellyn.

Things to Do for Section 7

• 1. Try to skry into one of the Lesser Squares of Earth of Earth using a quartz crystal. Use the worksheet provided in Lesson 27 to record your results.

• 2. Try to travel in the spirit vision to one of the Lesser Squares of Earth of Earth. Use the worksheet provided in Lesson 27 to record your results. Compare the results of spirit vision with crystal gazing.

• 3. Using one of the two magical techniques, that you have learned in this section (i.e., crystal skrying or entering your Body of Light), visit the first Aethyr TEX and record your results.

  

Questions for Section 7

• 1. Multiple choice: The word “skrying” means

• a. knowing.

• b. seeing.

• c. calculating.

• d. flying.

• 2. True or False: Hydromancy is the technique of skrying into water.

• 3. True or False: The shewstone used by John Dee was the size of an egg.

• 4. Why are signposts necessary when skrying the Watchtowers and Aethyrs?

• 5. What is the difference between crystal gazing and traveling in the Spirit Vision?

• 6. Which subtle body corresponds to the Watchtower of Air? The Watchtower of Fire?

• 7. True or False: You can skry into the Watchtowers and Aethyrs by staring at a bowl of water.

• 8. True of False: Entering your Body of Light and traveling in your Spirit Vision is as easy as gazing into a crystal.

• 9. True of False: When entering an Aethyr, you do not have to recite a Call.

• 10. True or False: When entering an Aethyr, you do not have to address the Governors.

• 11. How many Governors are in TEX? What are their names?

• 12. What is the first Aethyr that every student should enter first?

• 13. What is the first Watchtower that every student should try to enter first?

SECTION 8

Enochian Chess

Section Outline

Lesson 29: Enochian Chess

Purpose

History

Lesson 30: How to Make Your Own Game Pieces

The Board

The Game Pieces

Lesson 31: How to Play

Placement of Pieces

How the Pieces Move

The Play

Summary/Further Suggested Reading/Things to Do/Questions

Learning Objectives

Enochian Chess was developed and practiced by the early leaders of the Golden Dawn. In this section we present a simplified version of the game. The lessons contain all that you should need to make your own game board and pieces, and play the game. At the completion of the reading you should be able to:

• • Write a brief paragraph on the history of Enochian Chess

• • Make your own game pieces

• • Play a game of Enochian Chess

LESSON 29

Enochian Chess

Purpose

Enochian Chess is an extremely complicated board game based loosely on the classic game of chess. It can be used for entertainment as well as for meditation and divination. The Golden Dawn carefully worked out a complex system for using Enochian Chess for divination which will not be addressed in this introductory workbook.

History

Israel Regardie, once a member of the Golden Dawn, was of the opinion that only a few of the highest Adepts of the Golden Dawn fully understood the game of Enochian Chess. The game was created by the original leaders of the Golden Dawn, but exactly who created which aspects, are unknown. The origin of the game of chess is obscure, but the Golden Dawn taught that it began in Egypt and Persia with the oldest recorded chess game in the Sanskrit literature of India. All known forms of chess use an eight by eight checkerboard pattern of 64 squares. Enochian Chess uses four 64-square boards, one for the 64 Lesser Squares of each Watchtower. Thus, each board corresponds to the lower portions of a Watchtower. The game pieces correspond to Egyptian god-forms and the play itself simulates various forces and powers moving through the Lesser Squares of the Watchtowers. While you play, if correspondences between the Watchtowers and their forces come intuitively to you, so much the better.

Air Anqle Watar Arvqle

fiartK Acxqlc  Pica Ar\ql“

Figure 32. /I subboard of the Enochian chessboard. (The arrows indicate the direction of play.)

LESSON 30

How to Make

Your Own Game Pieces

The Board

Enochian Chess uses four boards, one for each element or Watchtower, without the connecting Black Cross. Each board contains 64 squares (8x8, the same number as a normal chess board) and is itself divided into four 4x4 sections. Each board represents one of the Watchtowers without its Central Cross or Sephirothic Crosses or Kerubic Squares. In other words, each board contains the 64 Lesser Squares.

The entire game board represents the lower four cosmic elements and avoids Spirit completely. Spirit, is taken into account by the game pieces and their movements. Each Square of each subboard is made into a pyramid by drawing a cross on it as shown in Figure 32.

The Game Pieces

There are five sets of nine game pieces—one set for each cosmic element and Watchtower. The nine pieces are shown in Figures 33 through 38. Their correspondences are given in Table 10.

Table 1O

Correspondences of the Chess Pieces

Figure 33. The King

SAT1 ASMTORETI-I

Figure 34. The Queen

Figure 35. The Ihshop

ANOUKE

Figure 37. The RookfCastle

Figure 35. The Knight

Drawings by RichardDudschus for Enochian Chess of the Golden Dawn by Chris Z.alewski

T14OUAAAT1-IP14

_

KABEXNJUV

Figure 38. I he Four Pazfyns

Drawings by RichardDudschus for Enochian Chess of the Golden Dawn by Chris '/.a/ewski

The Suggested Deities are in keeping with known correspondences (Horus and Nephthys are reversed and Ur-Heru, the Elder Horus, is replaced with the more familiar god of air, Shu). You may use the traditional Golden Dawn version, as shown, if you prefer. The four pawns are represented by the four sons of Horus. The deities are:

Osiris. God of the Dead. He has a mummy-like form, carries a crook and scourge, and a Phoenix wand (or winged miter). He sits on a throne to befit his kingly position. His color is pure white (see Figure 33).

Isis. Goddess of Nature. She sits on a throne and wears a throne and vulture headdress. Her color is watery blue (see Figure 34).

Horus. God of Growth and Victory. He has a hawk’s head, stands upright, and carries a double miter. His color is earthy black (sec Figure 35).

Shu/Ur-HCTU. God of the Air. Like Horus, he stands erect and carries a double miter. However, this deity has a human head. His color is airy yellow (see Figure 36).

Nephthys. Goddess of Sacrifice. She wears an altar-shaped headdress. Like her sister, Isis, she sits upon a throne. However, this figure is surrounded by a rectangular frame to represent her throne-room. Her color is fiery red (see Figure 37).

Mestha. A god of protection. He has a human head.

Hapi. A god of protection. He has the head of an ape.

Tuamautef. A god of protection. He has the head of a dog or jackal.

Qebhsennuf. A god of protection. He has the head of a hawk.

Note. The four pawns should be standing, in mummy-like form (without arms) as shown in Figure 38. Each game piece should be painted appropriately, using white for spirit, red for fire, and so on.

The figures can be made from almost any material, but the easiest is probably cardboard. They should be mounted on square wooden or cardboard bases so that they each stand upright. Color the base of each figure the appropriate element color depending on where that set of figures is placed on the board. There are four sets of figures, one for each element. Thus, one set of figures will be mounted on a red base and will be initially placed in the Fiery subsection of whichever subboard play begins on. For example, the King of Air will be a white Osiris on a yellow base, while the Queen of Earth will be a blue Isis on a black base.

LESSON 31

How to Play

Placement of Pieces

The game pieces can be placed on the game board in any of 16 possible ways. One player, acting as the main player, chooses the section of the subboard that he/she wants to use and the other players place their pieces accordingly. For example, if the main player chooses Air of Fire, the players would arrange their pieces as shown in Figure 32. This arrangement is not haphazard. It is exactly the same as the YHVH arrangement used to make pyramids from the Lesser Squares (see Enochian Magic: A Practical Manual, Figure 25 on page 111).

The main player can begin on any of the four subboards that he/she wishes, and the other three players must follow that arrangement on the same subboard. The Air pieces face downward to the Earth pieces, who face across to the Fire pieces, who face upward to the Water pieces, who face across to the Air pieces. The vertical lines of Squares are called columns, while the horizontal lines of Squares are called ranks. Air and Fire are active vertical forces, while Water and Earth are passive horizontal forces.

How the Pieces Move

King. The King can move one square in any direction. This represents the motion of spiritual force which is purposeful, unhurried, and balanced.

Queen. The Queen moves three squares in any direction (horizontal, vertical or diagonal) counting the square where she is located as the first. This represents the undulating motion of the sea.

Knight. The Knight moves three squares diagonally counting the square where he is located as the first. This represents the jumping or leaping motion of fire. The Knight moves the same as the Knight in traditional chess.

Bishop. The Bishop moves, like the Bishop in regular chess, along any diagonal for as many open squares as desired. 'This represents the speedy motion of the wind.

Castle/Rook. The Castle or Rook moves, like the Castle/Rook in regular chess, along any rank or column (horizontal or vertical) for as many open squares as desired. This represents the strong ponderous motion of the earth.

Pawns. The pawns move forward one square at a time. They capture diagonally, like pawns in regular chess except in regular chess pawns may open movement with two squares forward while Enochian Chess only allows one square. The pawns represent the four occult connections that exist between

Spirit and the four cosmic elements. If a player manages to move a pawn all the way to the eighth square of its column, it may be exchanged for its corresponding major piece. For example, the Knight’s pawn may be exchanged for a new Knight (a second Knight, if the first is still on the board, otherwise a reincarnation of the first Knight).

Note: If an opponent’s piece is on the square where your piece moves, it is captured and removed from the board just like in regular chess. There is no castling allowed in Enochian Chess.

The Play

The main player moves first. The others follow in turn, clockwise around the board. Although the King begins play with another piece in his square, once he moves he can never again share a square with another piece. A stalemate occurs when a player cannot move a piece without moving into check. In such a case, that player loses a turn until the stale-mate is over. A checkmate occurs when a player captures an opponent’s King, just like in regular chess.

There are at least four main ways to play:

• 1. Four players each taking a set.

• 2. Four players with partners; Fire and Air vs Water and Earth.

• 3. Two players where one takes Fire and Air, and the other player takes Water and Earth.

• 4. One player who moves all four sets. This can be an excellent mediational exercise if you concentrate on the Watchtower forces and signposts while you move the pieces over the board.

Summary

Enochian Chess is a board game based loosely on the classic game of chess. It can be used for entertainment as well as for meditation and divination. The game was created by the original leaders of the Golden Dawn.

Enochian Chess uses four 64-square boards. Each board corresponds to the lower portions of a Watchtower. The game pieces correspond to Egyptian godforms and the play itself simulates various forces and powers moving through the Lesser Squares of the Watchtowers. The entire game board represents the lower four cosmic elements and avoids Spirit completely. Spirit, is taken into account by the game pieces and their movements.

There are four sets of nine game pieces—one set for each cosmic element and Watchtower. The game pieces can be made from almost any material. The game pieces can be placed on the game board in any of sixteen possible ways. One player, acting as the main player, chooses the section of the subboard that he/she wants to use and the other players place their pieces accordingly. The main player can begin on any of the four subboards that he/she wishes, and the other three players must follow that arrangement on the same subboard.

The main player moves first. The others follow in turn, clockwise around the board. A stale-mate occurs when a player cannot move a piece without moving into check. In such a case, that player loses a turn until the stalemate is over. A checkmate occurs when a player captures an opponent’s King, just like in regular chess.

There are at least four main ways to play: (1) Four players each taking a set. (2) Four players with partners; Fire and Air vs Water and Earth. (3) Two players where one takes Fire and Air, and the other player takes Water and Earth. (4) One player who moves all four sets.

Further Suggested Reading

Instructions on Chessman, a Golden Dawn Lecture by G.H. Fraters D.D.C.F. and N.O.M.

Upon the Rosicrucian Ritual of the Relation Between Chess and Tarot, a Golden Dawn Lecture by G.H. Frater S.R.M.D.

Part Four of the Concourse of the Forces, Enochian or Rosicrucian Chess, a Golden Dawn Lecture.

Things to Do for Section 8

• 1. Make your own chessboard and four sets of chessmen as shown in Lesson 30.

• 2. Learn the rules of play and try to play a few games. As you play, think of the pieces as powerful god-forms moving through the Watchtowers.

• 3. Teach Enochian Chess to at least one other person.

Questions for Section 8

• 1. True or False: The main board used in Enochian Chess is divided into four subboards having 64 squares each, for a total of 256 squares.

• 2. How many game pieces are used in Enochian Chess?

• 3. The King corresponds to what element? To what Egyptian god?

Element:_________________

God:_______________________

• 4. Which Egyptian goddess wears a throne on her head?

• 5. What is the color attributed to Horus?

• 6. What are the names of the four pawns (the four sons of Horus)?

• 7. True or False: Enochian Chess can be played on any of 16 possible locations of the board.

• 8. How does the King move? The Queen?

The King:

The Queen:

• 9. True or False: The Castle in Enochian Chess moves exactly like the Castle moves in regular chess, except for castling.

• 10. True or False: The Pawns in Enochian Chess move exactly like the Pawns move in regular chess.

• 11. Multiple choice: Which of the following is not an accepted way to play Enochian Chess?

• a. One player

• b. Two players

• c. Three players

• d. Four players

• 12. True or False: When four players play, the second player is the player seated to the right of the first player.

• 13. Why is Shu suggested as an alternative to the Golden Dawn use of Ur-Heru?

• 14. Who created Enochian Chess?

SECTION 9

Enochian Tarot

Section Outline

Lesson 32: A Look at Enochian Tarot

Lesson 33. The Enochian Tarot Deck

Lesson 34: The Main Layouts for Divination

The Thirteen-Card Enochian Layout

The Ten-Card Celtic Layout

The Seven-Card Enochian Layout

The Five-Card Enochian Pentagram Layout

The Three-Card Enochian Layout

Lesson 35: Two Tarot Meditations

Health

Magical Power

Lesson 36: Determine Your Own Fate Using the Enochian Tarot

Summary/Further Suggested Reading/Things To Do/Questions

Learning Objectives

This section is included to give interested readers a brief look at Enochian Tarot. While we encourage serious users of Enochian Magic to be aware of the basics of Enochian Tarot, it is not a required subject. Although it can be used for divination, the chief strength of Enochian Tarot is that it can help the student become familiar with the Enochian deities.

This section contains five lessons in Enochian Tarot. The Enochian Tarot deck was developed by the authors as a valid tarot using Enochian regions and deities. This section briefly discusses how the deck is constructed and how it may be used. We will look primarily at divination (foretelling the future). However, the card deck is also a powerful device for meditation. With this in mind, we have provided two new meditational exercises that you can use with the card deck.

The card deck is an excellent way for the beginning student to become more familiar with the 30 Aethyrs and the Kings and Seniors of the Watchtowers. Upon completing the reading you should be able to:

• • Predict future events

• • Use the Enochian Tarot Deck for meditation

• • Improve your health

Increase your magical power

LESSON 32

A Look at

Enochian Tarot

The tarot is an ancient magical tool for divination and meditation. It is a powerful magical tool which is capable of harm, if used in too light a manner, so learn to use the tarot cards with care and respect. This is especially true for those who seem to have little natural psychic ability or who have had limited exposure to the psychic sciences. Regular use of the tarot can help you develop your latent psychic abilities.

There are three steps in learning to use the tarot. First, you must learn the card meanings; then how to lay out the cards in a simple spread; and last, how to decode (interpret) a spread of cards.

You do not have to be a master of Enochian Magic to use the Enochian Tarot deck. Enochian Magic need only be understood on a very broad, non-verbal level. Trying to describe Enochian Magic is much like trying to explain the nature of a sunbeam. It is not necessary to understand the details of the sunbeam to value its wonderful power. The same is true of Enochian Magic and Enochian Tarot.

Visualization and imagination are important parts of Enochian Tarot. They can help you grasp the cosmic meaning and significance of each of the cards in the Enochian Tarot deck. With their help, you can become a part of each card you study.

If you have a good imagination, you will find it easy to learn the meanings of each card in the tarot deck. First, you have to find yourself a quiet, comfortable place to study the cards. Next, select an interesting card to study. Look at the card and see yourself gently drifting out of your body and into the card.

You want to become a part of the action of the card. If the person in the card is floating above a peaceful lake, imagine yourself floating along with that character. See what the character sees. Talk freely with the character in the card. Come to know and value the character’s individual nature—be it evil or good. Remember that the universe is a balance of good and evil and that both are necessary for our level of being.

As you progress, you will find that it is important that you learn to listen to the “still small voice” within. You must learn to “silence the steady chatter of your conscious mind” so that the knowledge of your unconscious mind can shine forth and teach you.

In order to understand the full meaning and symbology of the tarot cards, it

is important to understand the history of the tarot deck. There are many theories about the development of the tarot, but for our purposes, we will discuss only esoteric tradition.

The tarot is held to be the oldest book in human history. It was written in ancient Egypt, at the end of the Egyptian empire, in an attempt to save the sacred teachings. The sacred teachings were reduced to symbols and drawn on papyrus leaves. The author of the book was thought to be Hermes Trismegistus (the ibis-headed god, Thoth), and its original title was The Book of Thoth. Whatever the actual origin, the tarot cards are ancient human wisdom carefully saved in symbolism and glyph.

The Enochian Tarot has a much shorter history. It was not part of John Dee’s original discovery and it was not used by Aleister Crowley, or by the Golden Dawn. It was designed by the authors in 1988. However, the design combines the ancient tarot tradition with the powerful magical system of Dee—it is the ancient Book of Thoth blended with the more modern system of Enochian Magic.

Today, the tarot is used for self-understanding. We use the tarot as a map into the realms of psychic and spiritual reality, and as a record of our relationship with the universe. For instance, the major arcana is a symbolic map of inner space, describing the highways of consciousness, from the lofty spiritual heights of divinity, down to the material world of human beings and matter. In this respect, the traditional tarot and Enochian Tarot are identical. Although the “pathways” are slightly different, they take consciousness over the same terrain and allow the user to reach similar states and stages of consciousness.

LESSON 33

The Enochian Tarot Deck

The Enochian Tarot deck has 86 cards: 30 cards for the major arcana and 56 cards for the minor arcana as shown in Table 11.

Table 11

The Cards of the Enochian Tarot Deck

The major arcana has 30 cards; one for each of the 30 Aethyrs. The 30 Aethyrs and the Qabalistic Tree of Life are both maps of the same subtle regions. Although they vary in details, they show the makeup of the subtle planes and subplanes that exist between spirit and matter.

The 30 Aethyrs and the Tree of Life are very much alike, therefore, it is not surprising to find that the Aethyrs can help us foretell the future. By knowing where we currently are, we are able to see where we are going. The 30 Aethyrs, like the 22 paths of the Tree of Life, provide a source of inspiration that can be used for either divination or meditation.

The minor arcana of the Enochian Tarot deck has 56 cards; 28 court cards and 28 suit cards. It contains the hierarchy (chain of command) for each Watchtower, as shown in Table 12. The minor arcana has seven court cards and seven suit or deity cards for each of the four Watchtowers.

There are many deities in the Watchtowers and Aethyrs ranging from Kings down to Demons. The deities form a hierarchy, from the spiritual to the material, as shown in Table 13.

Each card of the Enochian Tarot deck has a sexual current or tone associated with it (see Enochian Physics, pages 314-316, for an explanation of sexual currents). Each card in the Enochian Tarot deck has an Enochian name, an English title, a card number, a gematria number, and a sexual current.

Table 12

Minor Arcana Hierarchy

Court

King

Six Seniors

Suit

Higher Sephirothic Cross Angels

Lower Sephirothic Cross Angels

Kerubic Angels

Archangels

Ruling Angels

Lesser Angels

Demons

Table 13

Enochian Hierarchy

Kings

Seniors

Sephirothic Cross Angels

Higher

Lower

Kerubic Angels

Archangels

Ruling Angels

Lesser Angels

Demons

LESSON 34

The Main Layouts for Divination

The tarot is popularly used for divination. Each card has an individual set of possible meanings—depending on whether it is shown in its normal position or reversed (i.e., upside down) during the layout (laying the cards out on the table). These meanings can be found in Enochian Tarot as well as in the instruction booklet that comes with the card deck.

The normal method of divination is to let the questioner (the person wanting a question answered) shuffle the deck while focusing on his/her question. For a general reading, the questioner should simply shuffle the cards while letting his/her mind go as blank as possible. When the cards “feel right” to the questioner, he/she should stop shuffling and either conduct the layout himself/herself or give the cards to a reader who will conduct the layout for the questioner.

The layout is normally chosen by the reader. We have included five typical layouts which are fairly easy to use. With practice, you will find that one will usually give better results than the others. You should feel free to use the layout that works best for you.

The task of the reader is to place the top cards of the shuffled deck in the correct places, as shown in the various layouts. 'The reader must then choose the right meaning, from the set of possible meanings, for each card. This meaning must be combined with the meaning of that card’s position, to obtain the full meaning of the card.

A good reader will not only look at the individual card meanings and positions, but will also consider the various relationships between the cards in the spread (the way or order in which the cards are laid on the table). Often, the link of a card with its neighboring cards will determine which individual meaning to select. For example, the Demons of Fire could be either death or a loss. The correct choice could depend as much on the context of the card within the spread as on the question itself.

The Thirteen-Card Enochian Layout

The 13-card Enochian layout is shown in Figure 39. The 13 positions represent:

• 1. The present atmosphere of the questioner.

• 2. Masculine influences (father, son, husband, brother, friend, etc.).

• 3. Feminine influences (mother, daughter, wife, sister, friend, etc.).

• 4. Harmonious aspects. The best that can be hoped for under the present circumstances.

• 5. Discordant aspects. The worst that can be expected under the present circumstances.

• 6. Creative aspects. Creative potential of the questioner at present.

• 7. Emotional aspects. Emotional atmosphere of the questioner at present.

• 8. Intellectual aspects. Conscious/mental atmosphere of the questioner at present.

• 9. Hidden/repressed aspects. Influences present but not consciously known to the questioner at present.

• 10. The likely outcome of the question under the present circumstances.

• 11. General past influences and tendencies.

• 12. General present influences and tendencies.

• 13. General future influences and tendencies.

  

Figure 39. Thirteen-card Enochian spread

10

• Figure 40. Traditional ten-card Celtic Cross spread

The Ten-Card Celtic Cross Layout

The traditional Celtic Cross Layout of 10 cards is shown in Figure 40. The position meanings are:

• 1. Present influences. Those influences currently acting on the questioner and his question.

• 2. Immediate obstacles. The main bar or obstacle to the questioner at present.

• 3. Specific goal. The purpose or motivating influence of the question.

• 4. Past foundation. The far past influences.

• 5. Past events. The near past influences.

• 6. Future influences. Near future tendencies.

• 7. The questioner at present.

• 8. Environmental influences.

• 9. Emotional influences hidden or known.

• 10. Result. The final outcome of the question.

• Figure 41. Seven-card Enochian spread—horizontal layout

The Seven-Card Enochian Layout

This spread can be made by laying the top seven cards in a horizontal row, beginning on the left and moving to the right, as shown in Figure 41. The position meanings are:

• 1. Far past influences affecting the outcome.

• 2. Near past influences affecting the outcome.

• 3. Present influences affecting the outcome.

• 4. Present obstacles to the questioner.

• 5. Present outlook. How things now stand.

• 6. Future influences affecting the outcome.

• 7. Ultimate results. The final outcome.

  

Figure 42. Five-card Enochian pentagram spread

The Five-Card Enochian Pentagram Layout

The five-card spread is ideally suited for Enochian cards, although there are times when it may be too lacking in detail. Its directness is especially good when you want quick answers. The layout consists simply in placing the top five cards in a pentagram pattern as shown in Figure 42. The position meanings are:

• 1. Tablet of Union—Intuition. Inner influences.

• 2. Watchtower of Fire—Motivation. Causal influences.

• 3. Watchtower of Air—Knowledge. Mental influences.

• 4. Watchtower of Water—Attachments. Emotional influences.

• 5. Watchtower of Earth—The final result. Manifested outcome.

  

Figure 43. Three-card Enochian spread

The Three-Card Enochian Layout

This short spread is not always reliable but is often a good method to use when you are in a hurry for a direct answer. Simply place the three top cards before you from left to right as shown in Figure 43. The leftmost card represents the past influences. The center card represents the present influences. The rightmost card represents future influences. This layout has no card specifically for outcome, but quite often the general tone and probable outcome of a question can be obtained from an intuitive glance at the top three cards using this quick three-card spread.

Healing

LESSON 35

Two Tarot Meditations

Health

The Enochian Tarot cards can be used to make a meditation exercise to obtain good health. The cards are arranged as shown in Figure 44. Five cards are used as shown below.

Sit comfortably facing the cards. Meditate on the flow of healing energy. See this energy flow from POP, the desire for change, through the two Seniors, LAIDROM and LIGDISA, who both bestow good health. Forces of health flow from these two Seniors into ARN, harmony, and a successful outcome. This healing force of harmony then flows through MAOO which reinforces the healing and radiates it outward and into your body. As you concentrate on the cards and their arrangement, feel the magical energy of healing flowing from the cards into your body. You may want to touch the bottom of the lowest card, MAOO, with the finger tips of both your hands in order to enhance the flow of healing energy into your body. Feel the power of healing flowing from the cards into your fingers, up your arms, and into your body.

As a ritual, conduct this meditation within a magic circle, and conduct the Invoking Pentagram Ritual first, and the Banishing Pentagram Ritual afterwards.

Magical Power

The Enochian Tarot cards can be used to make a meditation exercise to obtain magical power. The cards are arranged as shown in Figure 45. Four cards are used as shown below.

Sit comfortably facing the cards. Meditate on the flow of magical energy through the cards. See this energy flow from the King of Fire, EDLPRNAA, who can bestow magical power, through the two Seniors, AAETPIO, and LSRAHPM, who also bestow magical power and ability. Forces of strong magical power flow from these two Seniors into ZOM, the Magus who has full selfmastery and fully developed magical power. This powerful force of magical power then flows outward into your body. You may want to touch the bottom of ZOM with the finger tips of your hands in order to enhance the flow of magical power into your body. Feel the power of magic flowing from the cards into your fingers, up your arms, and into your body.

As a ritual, conduct this meditation within a magic circle, and conduct the Invoking Pentagram Ritual first and the Banishing Pentagram Ritual afterwards.

3

ZOM

Magical Power

Figure 45. Tarot card arrangement to obtain magical power.

Figure 46. Layout to determine your own fate.

LESSON 36

Determine Your Own Fate Using the Enochian Tarot

Would you like to know where your life is heading? Would you like to learn what your fate has in store for you now and in your near future? Would you like to do this using a simple, straightforward, and easy method? If you answer, “yes,” to these questions, perhaps you should try the following exercise using Enochian Tarot.

Everyone knows that life is not always as simple as it seems on the surface. For example, you are more than your physical body. You also have emotions and thoughts. You have causal forces ceaselessly working out your personal karma in the deepest layers of your subconscious. There are also spiritual forces at work, overshadowing the rest and usually acting unconsciously and autonomously through the deepest layers of your subconscious. How can the tarot address all of these parts of your constitution?

The Enochian Tarot is designed in such a way that it can be used effectively to address the five main parts of the human constitution: the physical body as well as the emotions, the mind, and those mysterious causal and spiritual forces which act in the background. Here’s how, in four easy steps.

STEP 1. Separate the Enochian card deck (each card has a number, from 1 to 86) into five stacks as follows:

STEP 2. Use the layout shown in Figure 46. All five parts of your constitution are addressed by dividing the deck into five stacks (this layout is an expansion of Figure 42). The number five is the number of the pentagram which is used in magic as the primary symbol for humans. Using a pentagram figure, such as that shown in the diagram, is often beneficial because it can help put your mind into a more receptive mood. Place stack one (the 30 Aethyrs, card numbers 1 through 30 as shown below) at position one, at the top or “head” of the pentagram. Place the remaining stacks on their corresponding numbers as follows:

• 1. Aethyrs    Spiritual

• 2. Kings and Seniors   Causal

• 3. Sephirothic Cross and Kerubic Angels Mental

• 4. Archangels and Ruling Angels Emotional

• 5. Lower Angels and Demons Physical

STEP 3. Concentrate on spiritual things such as love, compassion, perfection, and so on, while shuffling stack one. When the stack “feels right” to you, turn over the top card and place it on card position one of the diagram—the “head” of the pentagram.

Concentrate on your karma, those impulses or desires which lead you to do things, while shuffling stack two. When the stack “feels right” to you, turn over the top card and place it on card position two of the diagram—the right “leg” of the pentagram.

Concentrate on your mind, and the thoughts that constantly flow through your mind, while shuffling stack three. When the stack “feels right” to you, turn over the top card and place it on card position three of the diagram—the left “arm” of the pentagram.

Concentrate on your emotions, likes and dislikes, fears and attractions, while shuffling stack four. When the stack “feels right” to you, turn over the top card, and place it on card position four of the diagram—the right “arm” of the pentagram. Concentrate on your body and your general health while shuffling stack five. When the stack “feels right” to you, turn over the top card and place it on card position five of the diagram—the left “leg” of the pentagram.

STEP 4. Consult the card meanings. These can be found in the booklet that comes with the card deck or in our Enochian Tarot (Llewellyn). Find at least one meaning for each of the five cards. The meanings will have a direct bearing on each of the five parts of your constitution. It is a good idea to write these down in a diary for reference. If you want to, you can use upside down cards as “reversed.” This will give you an extra set of meanings because reversed cards take on reversed meanings (we prefer to use only the “normal” card meanings, but this is a personal preference). You should go through the four steps described above once a day for a month or so. Not only will the cards tell you how you are doing each day, but after a while, you will notice trends and tendencies. You will find that you have good days and bad days. You may find that the good and bad cards will show themselves in your life, especially when they repeat themselves over and over again.

Summary

The tarot is an ancient magical tool for divination and meditation. It is a powerful magical tool which is capable of harm, if used in too light a manner.

You do not have to be a master of Enochian Magic to use the Enochian Tarot deck. Enochian Magic need only be understood on a very broad, non-verbal level.

Visualization and imagination are important parts of Enochian Tarot. They can help you grasp the cosmic meaning and significance of each of the cards in the Enochian Tarot deck. With their help, you can become a part of each card you study.

The tarot is held to be the oldest book in human history. It was written in ancient Egypt, at the end of the Egyptian empire, in an attempt to save the sacred teachings. The sacred teachings were reduced to symbols and drawn on papyrus leaves. The author of the book was thought to be Hermes Trismegistus (the ibis-headed god, Thoth), and its original title was The Book of Thoth.

The Enochian Tarot was designed by us in 1988. 'The design combines the ancient tarot tradition with the powerful magical system of Dee—it is the ancient Book of Thoth blended with the more modern system of Enochian Magic.

Enochian Tarot is used for self-understanding. We use it as a map into the realms of psychic and spiritual reality, and as a record of our relationship with the universe. For instance, the major arcana is a symbolic map of inner space, describing the highways of consciousness, from the lofty spiritual heights of divinity, down to the material world of human beings and matter. In this respect, the traditional tarot and Enochian Tarot are identical. Although the “pathways” are slightly different, they take consciousness over the same terrain and allow the user to reach similar states and stages of consciousness.

The Enochian Tarot deck has 86 cards. The major arcana has 30 cards; one for each of the 30 Aethyrs. The 30 Aethyrs and the Qabalistic Tree of Life are both maps of the same subtle regions. Although they vary in details, they show the makeup of the subtle planes and subplanes that exist between spirit and matter. The minor arcana of the Enochian Tarot deck has 56 cards; 28 court cards and 28 suit cards. It contains the hierarchy for each Watchtower. It has seven court cards and seven suit or deity cards for each of the four Watchtowers.

Each card in the Enochian Tarot deck has an Enochian name, an English title, a card number, a gematria number, and a sexual current.

The tarot is popularly used for divination. Each card has an individual set of possible meanings—depending on its position during the layout. A good reader will not only look at the individual card meanings and positions, but will also consider the various relationships between the cards in the spread.

The Enochian Tarot is designed in such a way that it can be used effectively

to address the five main parts of the human constitution: the physical body as well as the emotions, the mind, and those mysterious causal and spiritual forces which act in the background.

Further Suggested Reading

The Golden Dawn, Vol 8. Edited by Israel Regardie, Llewellyn.

Enochian Tarot. Gerald and Betty Schueler, Llewellyn.

Tarot Spells. Janina Renee, Llewellyn.

The Secrets of the Tarot. Barbara Walker, Llewellyn.

Secrets of Gypsy Fortunetelling. Raymond Buckland, Llewellyn.

The Electric Tarot. Gerald and Betty Schueler, Llewellyn.

The Magick of the Tarot. Denning & Phillips, Llewellyn.

An Introduction to the Golden Tarot. Robert Wang, Weiser.

The Rabbi's Tarot. Daphna Moore, Llewellyn.

The Witches Tarot. Ellen Cannon Reed, Llewellyn.

Buckland's Complete Gypsy Fortune Teller. Raymond Buckland, Llewellyn.

New Age Tarot. James Wanless, Merrill-West.

The Tarot Path to Self Development. Micheline Stuart, Shambala.

The Tarot of the Bohemians. Papus, Wilshire.

The Tarot. Mouni Sadhu, Wilshire.

Tarot Revelations. Joseph Campbell and Richard Roberts, Vernal Equinox.

The Pictorial Key to the Tarot. A.E. Waite, Citadel.

Things to Do for Section 9

• 1. Obtain a deck of Enochian Tarot cards and try all of the five layouts given in Lesson 34.

• 2. Use at least one layout, each day for two months, while asking questions that can be answered in the very near future. Write down the results of your readings over the two-month period and then go back and determine how well you were able to predict your future.

• 3. Try the two tarot meditations as given in Lesson 35. Record your results.

Meditation 1:

Meditation 2:

• 4. Try the tarot divination, described in Lesson 36, once each day for at least one month. Record your results. (Use a separate sheet of paper.)

  

Questions for Section 9

• 1. True or False: The tarot deck is a powerful tool which is capable of harm if used in too light a manner.

• 2. True or False: Effective utilization of the Enochian Tarot depends to a large degree on the user’s ability to harness the power of Enochian Magic.

• 3. True or False: The tarot originated in ancient Egypt as an attempt to preserve the secret teachings of the priesthood.

• 4. True or False: The Enochian Tarot was created in 1988.

• 5. True or False: The highest purpose of the tarot is divination.

• 6. How many cards are in (1) the Enochian Tarot deck, (2) the major arcana, and (3) The minor arcana?

• 1. ______________

• 2. ____________

• 3. ____________

• 7. How does the Enochian Tarot deck mirror the Magical Universe?

• 8. Which cards make up the court cards of the Enochian Tarot minor arcana?

• 9. True or False: The Archangels are superior to the Sephirothic Cross Angels.

• 10. True or False: Each card in the Enochian Tarot deck has an Enochian name, an English title, a card number, a gematria number, and a sexual current.

• 11. True or False: For speed and ease of use, good results can usually be obtained by using only the major arcana cards in divination.

• 12. True or False: The 13-card layout will have better results than the five-card layout.

• 13. Multiple choice: Which layout should you use to obtain a quick response?

• a. The 13-Card Layout

• b. The Three-Card Layout

• c. The Celtic Cross Spread

• d. The Seven-Card Layout

• 14. True or False: Enochian Tarot cards can be used for meditation exercises.

SECTION IO

Enochian Physics

Section Outline

Lesson 37: The Cosmic Planes and Elements Model

Lesson 38: The Monad Model

Lesson 39: The Theorems of Enochian Physics

Lesson 40: How the Magic Works

Lesson 41: The Great Work

Lesson 42: How the Dragon Works

Summary/Further Suggested Reading/Things To Do/Questions

Learning Objectives

This section contains six lessons on Enochian Physics. Physics is a difficult subject for most students. The physics of Enochian Magic is presented here for those students who are especially interested in how the magic works. It is not essential to understand this chapter in order to practice Enochian Magic. However, an understanding of the basic laws and principles behind the magic will help to strengthen your resolve and allow you to increase your magical power. It will bring your mental body into line with your other subtle bodies. We have also included lessons on the Great Work and on the Magical Dragon so that as you end the workbook, you may gain an overall perspective of how and where Enochian Magic can fit into your life. Upon completing the reading you should be able to:

• • List the ten Enochian Axioms

• • List the seven Enochian Theorems

• • Write a short paragraph on the theory of Enochian Physics

• • Write a short paragraph on the Great Work

• • Write a short paragraph on the Enochian Dragon

The Cosmic Planes and Elements Model

Everything begins in the Divine Cosmic Plane of which little can be put into words because it is indescribable. Divinity is naturally creative. It expresses itself downwards and outwards into time, space, and form. This is called a continuum.

The result of divinity expressing itself downwards and outwards is a series of planes called the Seven Cosmic Planes of Manifestation. Enochian physics divides each of the six main cosmic planes into five subplanes, as shown in Figure 47, leading deeper and deeper into time, space, and form to the physical plane, the lowest plane—our material Earth.

The material makeup of our physical senses is the lowest of the seven cosmic planes. It is composed of the three subplanes or “elements” that we know as solids, liquids, and gases. Above these three states of matter is the Watchtower of Earth which is located in a region called the etheric plane. This plane is divided into five subplanes: Earth of Earth, Water of Earth, Air of Earth, Fire of Earth, and Spirit of Earth. The Watchtower of Earth is located in the etheric plane. This Watchtower does not include the physical Earth itself.

The Watchtower of Water is located in the astral, cosmic plane. The mental, cosmic plane can be thought of as divided in half; into an upper and a lower mental plane. The lower mental plane retains form and contains the Watchtower of Air. The upper mental plane (sometimes this is called the causal plane) is relatively formless and contains the Watchtower of Fire.

Separating the four Watchtowers from the Tablet of Union is the Great Outer Abyss, the home of the ArchDemon KHORONZON. The spiritual cosmic plane located above the Abyss contains the Tablet of Union.

You must keep in mind that a structural approach to reality, such as the model shown in Figure 47, is simplistic by necessity. For example, the planes and subplanes are not actually located one on top of the other with clear cut dividing lines, as it may appear from the model; rather, they overlap and interpenetrate. The thoughts of the mental plane and the emotions on the astral plane are as close to our physical body as they ever could be. The cosmic planes are not separated by spacial distance so much as by density or frequency.

Enochian Physics teaches that a host of invisible worlds exist all around us. Existence is hierarchial and spreads in a graduated, serial order from spirit into matter. The chief aspects of matter are time, space, and form. It is these three characteristics which become denser or stronger as the creative process takes place.

The Watchtowers and Aethyrs of Enochian Magic are convenient “road maps” of these invisible realms. It often helps to remember that our waking state is on the physical plane, we dream on the astral plane, and we experience deep, dreamless sleep when we enter the mental plane. Therefore, the physical, etheric, astral, and the lower mental, of the cosmic planes, are already known to us—at least to some degree.

6

Cv^rld ⁴

(not-i')

monad J

monad

FOHAT

rnoruc

(lAfe-af©m)

TIME SPACE FORM

The Monad Model

In union with the Cosmic Planes and Elements Model, Enochian physics proposes the Enochian Monad Model. These two models are dependent, and are only separated into two distinct models for simplicity.

A monad is defined as an indivisible unit; that is, it can’t be broken into smaller parts. The term was used by Pythagoras as well as by Plato. Leibniz used the term to imply self-expressing centers of consciousness, or mirrors of the macrocosm. Giordano Bruno taught that the monad was the ultimate spiritual particle and all entities had a monad at their center—the core of their being. Enochian Physics uses the term in the same sense. The monad is the spiritual, indivisible essence at the center of every being. It is not the soul, but the divine spark that lies behind the soul.

The model is shown in Figure 48. Every person is inherently a monad—a divine spark. Every monad is monastic, or of single nature, above the first Aethyr, LIL. Every monad is dualistic, or of double nature, below LIL. This duality takes many forms as the monad reveals itself downward into matter. It consists of a subjective or personal Self in the center of an objective, unbiased World.

The Self is a center of consciousness having position in space, but no mass or substance. The Self is the personal, conscious side of reality. Exactly what the Self reflects, or its sense of identity, is dependent on time and position in space. Physics shows time and position to be limits or parameters of motion. Position, over time, is speed (velocity). Velocity, over time, is acceleration. When a monad enters the cosmic plane of earth, it expresses itself with mass (substance), so its expression can be said to have momentum, or stimulation, because

momentum = mass x velocity = form x (space/time)

However, the model separates the Self from its expressions. The Self has zero mass. The expressions of Self, however, have both substance and stimulation. It is the Self which gives things their individuality.

The other half of the monad is called the Not-I. The Self says, “I am this” and precedes to define itself accordingly. That is, the Self says, “I am John or Jane Doe.” All that does not fall into its self-definition becomes the World.

The World of one monad is not the World of another, but overlapping does occur. For instance, everyone is an individual, but each individual is part of a family, a community, a state, and a country, and so our Worlds overlap.

It is because our Worlds overlap that we can form new Worlds. In fact, we

can say that the probability of forming a new World is equal to the probability of overlapping Worlds in that particular region of space and time. In other words, if you are stranded alone on a deserted island, the probability of your forming a new World (child), is very remote.

A careful study of this model will reveal many interesting new ideas. The following ten principles or axioms of Enochian Physics can be formed directly from the Enochian Monad Model:

• 1 First Enochian Axiom: Every entity in existence is, in essence, a monad. This monadic essence expresses itself as a subjective Self and an objective World.

• 2 Second Enochian Axiom: The geometric equivalent of every entity is the sphere. The center of the sphere is the Self. The surface of the sphere is the World.

• 3 Third Enochian Axiom: The Self is conscious individuality.

• 4 Fourth Enochian Axiom: The World is the world in which the Self finds itself at any given point in time and space.

• 5 Fifth Enochian Axiom: Every geometric point in space is a Self-World monad in some stage of self-expression.

• 6 . Sixth Enochian Axiom: Any Self can communicate with any other Self only in so far as their Worlds intersect.

• 7 Seventh Enochian Axiom: A world is defined as a set of intersections of countless Worlds at any given point in time and space.

• 8 Eighth Enochian Axiom: Subsets of Selfs are mutually exclusive.

• 9 Ninth Enochian Axiom: Subsets of Worlds may be either exclusive or inclusive.

• 10 Tenth Enochian Axiom: The monadic essence of each monad allows multitudinous expression, but no Self can ever separate itself from or exist independently of its World.

Although this model may at first appear confusing, a little study will reveal its simplicity. It expresses an old poetical and mystical definition of man as a circle whose center is nowhere and whose circumference is everywhere. If we think of the center as monadic consciousness (the Self or the I) and the circumference as infinite Space (the World or the Not-I), then it is obvious that the Enochian Monad Model is but a slight enhancement of the ancient mystical definition of man.

The Enochian Monad Model is a modern expression of an ancient idea. It does not, in itself, propose anything new. The Ancient Egyptians, for example, symbolized the Self as a winged globe; the globe was a consciousness center whose ability to move was symbolized by a pair of wings. They personified the World with the goddess, Nuit, who was often shown naked and arched over the world. She represented the sky explicitly, or exoterically, and infinite Space

inexpressibly, or esoterically. The winged globe was considered a symbol for the god, Horus. Thus the Egyptians considered the center to be masculine and the circumference to be feminine. This symbolism is repeated throughout western occultism and is included in the Monad Model of Enochian Physics as well.

The Theorems of Enochian Physics

The following list of seven theorems or laws summarizes the major teachings of Enochian Physics. These seven theorems are the result of using or exercising the models of Enochian Physics.

First Enochian Theorem: Every person is a monad.

Each of us is a star in the center of our own universe. We can change universes (individual reality) at will. For instance, the cycle of life and death is similar to the experience of reading a book. When we are reading a book, it becomes part of our universe—the action and characters appear to be part of our life. But when we finish reading the book, it quickly fades from memory. After awhile, we pick up a new book and the cycle repeats itself. So it is with the cycle of life and death. We choose an identity (a Self) for awhile, and when we are finished with that experience, we lay it down (in death) and take on a new identity (life).

Second Enochian Theorem: Every point in space is a consciousness center.

The Self of every monad is a consciousness center without substance or materiality. Everything in existence is composed of a collection of monads expressing themselves as molecules, cells, organs, and so forth. For instance, although we have a body, our body is composed of smaller parts, like the organs, which in turn are composed of smaller parts, cells. Each of part has own consciousness which is part of, yet separate from us. This principle is proved in the modern medical technique of cloning, where the cell of one thing (say a plant or animal) is used to produce a duplicate of the original thing.

Third Enochian Theorem: Energy flows from one cosmic plane or subplane to an adjacent cosmic plane or subplane through lay a centers, dimensionless points of space which serve as channels for the flow of energies andforces.

Each Self must find a way to express itself materially. To do this, it has to pass through each plane from the spiritual to the material or physical. Every physical object in our universe is created by a Self expressing itself through a laya center which is a pathway joining one plane to another.

In physics, a laya center is a dimensionless point through which forces or

energies from one plane or subplane can manifest in another plane or subplane. These are the white holes and black holes of astronomy. Creative energy pours into the physical plane from a white hole and drains away from the physical through a black hole.

Astronomers have observed such behavior on the cosmic scale with the birth and death of galaxies and have proposed such events for planets and stars. Enochian Physics teaches that this flowing of energy is true for all matter, though not on such a grand scale.

Fourth Enochian Theorem: Spirit is unmanifested energy. Matter is manifested energy.

Enochian Physics is in complete accord with modern physics on this theorem when we let spirit equal energy. Albert Einstein equated matter and energy in 1905. His famous equation, E = me², has been proved to be true many times in laboratory experiments since that time. Matter and energy are 2 forms or states of a single substance which Enochian Physics calls the cosmic element, Spirit. In the same way, the cosmic elements Fire, Air, Water, and Earth are the quantized states of Spirit in manifestation.

Fifth Enochian Theorem: Every manifestation within space and time is dualistic.

With the exception of gravity, modern physics has demonstrated that all particles and forces in the physical universe are dualistic (they have two aspects). To eliminate the singular exception, some physicists have proposed the gravitron as the quantum particle of a gravitational field and antigravity as an opposing force to the gravitational force. Their existence has yet to be demonstrated in the laboratory. However, this theorem implies that antigravity is a possibility.

Magical operations, resulting in levitations of one sort or another, confirm this theorem in principle, although the mechanics can only be explained by accepting some sort of an antigravitational force. According to this theorem, all manifestation below the first Aethyr, LIL, is dualistic. Monadic essence splits the monad into a Self and a World below LIL. All of its manifestations in time and space partake of this fundamental split.

Sixth Enochian Theorem: Space, time, and consciousness come into existence simultaneously.

In this theorem, the term consciousness is used in the sense of the dualistic opposite of unconsciousness. The conscious Self, and the unconscious World, came into existence together. Their creation also marks the beginning of space and time. This event first occurs above the Abyss. As manifestation into time, space, and form proceeds, it approaches the physical plane (this approach must be in serial order by the third theorem). All of the “players” come together at that point and the resultant explosion begins physical expression on this plane. Consciousness, space, time, and form all began on the physical plane at a single

point with the event known by modern physics as the Big Bang.

Seventh Enochian Theorem: Every energy field and every force in our universe is directed by the True Will.

Relativity physics has defined the spacetime continuum as a fourdimensional universe. Enochian Physics adds consciousness to this continuum as a fifth dimension (the direction of inner space). The True Will is the desire of a monad as it expresses itself in a continuum. This is usually unknown to the human being, who is but an expression on the lower cosmic planes of a monad.

Magical techniques must often be employed to attune the human consciousness with the True Will. Only after recognizing one’s True Will, can one set about to attain it and satisfy the intentions of the Self. According to Enochian Magic, the True Will and the Self (poetically known as the Holy Guardian Angel) are usually seen directly in the eighth Aethyr, ZID.

How the Magic Works

The Enochian Monad Model explains how Enochian Magic works, what it can do, and what it can’t do. By strengthening the will, and controlling the mind (the Self or the I), the magician can bring about changes to his/her environment and/or to others around him/her (the World or the Not-I). Everything you can possibly observe anytime, anywhere, must first enter into your World. There is no such thing as “only” a hallucination or “merely” an illusion.

If you see something, then that something is real—relative to you. Dreams are real—relative to the dreamer. Hunger and poverty are real to some people, while others hardly have a concept of what they can be. Sickness and disease are real to some, while merely concepts to others. What you observe is largely controlled by your karma, both individual and collective. A magician is really a person who can consciously control his observations, and to the extent that he is successful, he is said to have “eliminated his karma.”

The ultimate goal of Enochian Magic is the conscious control of your observations. In the third Aethyr, ZOM, this conscious control of Self over its World is natural and complete. By practicing Enochian Magic, you can establish this control on all of the Cosmic Planes of Manifestation, at least to a degree.

Dream control is a first step. Virtually all advanced magicians can consciously direct their dream content according to their will. Almost like a movie director, if the plot of a dream approaches something unpleasant and unwanted, the will changes it appropriately and the dream continues (it is impossible for an advanced magician to have an unwanted nightmare). This ability is relatively easier to practice in dreams than it is in the waking state. The reason for this is that with each cosmic plane into matter the collective karma (the influence of the overlapping Worlds or Not-I’s) increases in strength. The Self inherently has more control over its World in the astral plane than on the physical plane. On the mental plane, the control is even stronger.

To compensate for the loss in natural ability, special techniques must be used to enhance the Self’s control. This is the reason for breathing exercises and meditational rituals. The Self can be made to control its World on the physical plane to a remarkable extent (there are definite limits, however).

The key is that the Self controls, consciously or unconsciously, whatever enters into its World. In effect, it “lets” things in and then observes them and reacts to them. For example, it can let in an idea which then later expresses itself physically. The idea, “I am hungry,” can eventually lead to physical eating. Magical control of the Self can prevent unwanted things from entering its World.

The mental body is extremely busy interacting with other mental bodies. Normally, we are not consciously aware of these continuous communications with other Selfs. Everyone constantly uses mental telepathy, whether they are conscious of it or not. We are literally being bombarded by thoughts and emotions all the time.

Every thought that goes through our mind came from someone else and goes out into the minds of others, who may or may not become consciously aware of them. By entertaining a thought, you give it strength. Thoughts feed on the psychic vitality of the mental body and grow according to how many people concentrate on them.

The key to controlling your World is tied to controlling the continuous flow of ideas, thoughts, and emotions that swirl through our subtle bodies. Yogic techniques are excellent tools for this task. The power of positive thinking is well known and also useful to the magician. To a large extent, just realizing that one’s World can be controlled by one’s thinking is a large step toward the goal.

In addition to preventing others from influencing you, the magician can also influence others (because of this, a mature responsibility is needed and ethical development encouraged). By concentration on a specific thought, the trained magician can successfully project that thought into the mental atmosphere of another Self where it can then be accepted into that other’s World as a “reality.” The World of another person can be influenced by the Self of the magician to the extent that their Worlds interpenetrate. This is the familiar phenomenon of spell casting that is associated with stereotyped witches and magic users. The effectiveness of such operations is directly proportional to the will of the magician and the ability of the recipient to control his/her own observations.

The Enochian Monad Model explains the mechanics of many magical operations. It suggests that the higher planes will be similar to our life on earth. When you die, for example, you will take your hopes, fears, successes, and failures with you. If you desired something during life, chances are you will continue to do so in the heavens of TEX and RII, or to wherever you gravitate. Similarly, your fears and guilts will accompany you. There is no oblivion or annihilation any more than there is “empty” space. Your karma must be worked out—now or later, here or somewhere else.

Not only do we take our problems with us, we also carry along our achievements. If we learn control over our lives, then control over our after-death experiences as well as our rebirth experiences, are equally assured. This means that spiritual development and progress can continue beyond the span of a single life on this planet. This is the great promise of Enochian Magic.

The Great Work

The Great Work is the name given to the ultimate goal of the magician; to attain unto the Godhead, or in Enochian Physics’ terms, to unite the Self with its World.

The Cosmic Element Model and Enochian Monad Model both show man as rooted in divinity. At the core of every person is a spark of divinity. This divine core expresses itself as a monad. The Great Work of the magician is to realize the divine spark within himself.

The magician must shift his consciousness inward, toward the monad, which is his essential being. As he progresses, he will confront his own Holy Guardian Angel and converse with him. This knowledge and conversation with the Holy Guardian Angel is a major milestone in the Great Work. It takes place in the eighth Aethyr, ZID.

Meeting the Holy Guardian Angel is similar to matter confronting antimatter. The higher Aethyrs contain a unification of the magician and his Angel. The actual union is effected in LIL, the highest Aethyr. Such a union leads to the end or elimination of all the lower expression of the monad with a corresponding release of spiritual energy.

How the Dragon Works

As physics has its physicists, so Magic has its magicians. One of the highest Adepts of Enochian Magic is called the Magical Dragon. The dragon is a special title given to one who has fulfilled certain magical requirements.

The very first ordeal of the candidate for Dragon is to learn how to travel through the spacetime-consciousness continuum in the direction of consciousness. He/she must use Spirit Vision to travel through the lower Aethyrs up to, and including, NIA. He/she must, in effect, master space, time, and consciousness, at least in so far as traveling in these five dimensions is concerned. To pass this ordeal, the candidate must be able to shift his/her consciousness to the astral body. The astral body must travel successfully through the six directions of space (forward, backward, right, left, upward, and downward), the two directions of time (past and future) and the two directions of consciousness (upward, through the planes, toward the spiritual, and downward, through the planes, toward the physical).

Shifting consciousness, to the astral body, is itself traveling in one direction of consciousness. Returning consciousness to the physical body, is traveling in the other direction of consciousness. We all travel through space and time whenever we move about. We also all travel through the inward direction of consciousness, during sleep, but such traveling is usually done subconsciously, as an automatic reflex of consciousness working through its lower vehicles. In this ordeal, the candidate must be able to shift consciousness at will, and retain memory of all experiences throughout the exercise. This is the first step toward the title of Dragon. It involves learning and mastering the mechanics of Spirit Vision. The Self, and its relationship to its World, must be examined in depth. As the candidate explores the World, he/she really learns about him/herself.

In the second ordeal, the candidate must learn to differentiate between the Self and the World. He/she must also learn to cultivate a sense of humor. When sufficiently prepared, he/she must enter the 14th Aethyr, VTA, make observations there, and return with full memory of his/her experiences. Each of the Aethyrs emphasizes a different aspect of our universe and its operations. Some stress the Self (subjectivity) while others stress the World (objectivity). In VTA, the tendency is to focus consciousness on the Self, and ignore the World as an illusion—the maya of Eastern occultism. If the candidate gives in to this suggestion he/she will be tempted to join with the other inhabitants of this region, and thereby risk the possibility of never returning to the physical body. Physically he/she will simply enter a coma from which he/she may never recover.

However, the damage to consciousness, by remaining in VTA, is worse, in the long run, than physical death (which will come to us all anyway in the natural course of things).

The candidate for Dragon faces death, and even worse than death, in the second ordeal. He/she must learn to balance the Self with its World. Neither is more or less important than the other.

The candidate learns the Law of Periodicity in the 20th Aethyr, KHR, where he/she observes the universe as a giant revolving wheel. He/she learns the Law of Duality in the 17th Aethyr, TAN, where he/she observes the polarized forces and energies of the universe in the form of a giant, two-pan balance. He/she learns the Law of Identity in a confrontation with KHORONZON in the 10th Aethyr, ZAX. This Aethyr is the Great Outer Abyss and the candidate must safely cross this Abyss, and retain full memory of the experiences. ZAX is the region where formless spiritual ideas take on psychic forms. It is the highest region conceivable by the human mind. It is a Ring-Pass-Not for the mental body. The candidate must shift consciousness, from the upper mental or causal body to the spiritual body, in order to successfully complete this ordeal.

After crossing the Abyss, the candidate must enter the eighth Aethyr, ZID, and observe and communicate with his/her World in this spiritual region. In ZID, the World takes the form of a highly developed persona. It is actually a direct projection of the Self, but it is usually observed as another being, separate from the candidate. This being is the Holy Guardian Angel, a spiritual personification, and is an Angel in the true sense of the True Will of the Self.

The Self, in ZID, projects its True Will onto the World in the form of a personification. The candidate must encounter this personification, when entering ZID, and commune with it. In this way he/she will learn his/her True Will which is the real beginning of his/her magical work.

However, the candidate does not gain the full title of Dragon until one more ordeal is undergone. He/she must enter the next Aethyr, DEO, and learn the meaning of Love. All of the many aspects of Love are contained in DEO, and the candidate will only become a Dragon if he/she can learn from all of them. The highest aspect of Love is compassion—what the successful candidate must cultivate in DEO.

After successfully completing these ordeals, the candidate becomes a Magical Dragon. He/she acquires a new magical name and Word in order to accomplish his/her Great Work. He/she becomes a teacher and travels the Cosmic Planes of Manifestation proclaiming his/her Word and helping others wherever he/she can—a practitioner of Enochian Magic. The ordeals of the Enochian Dragon are described in detail in Enochian Yoga (Llewellyn).

Summary

Everything begins in the Divine Cosmic Plane of which little can be put into words because it is indescribable. Divinity is naturally creative. It expresses itself downwards and outwards into time, space, and form.

The result of divinity expressing itself downwards and outwards is the seven Cosmic Planes of Manifestation. Each of the planes is divided into subplanes, leading deeper and deeper into time, space, and form to the physical plane.

The planes and subplanes overlap and interpenetrate. The cosmic planes are not separated by spacial distance so much as by density or frequency.

A monad is defined as an indivisible unit, that is, it can’t be broken into smaller parts. A monad is the divine spark that lies behind the soul.

The Self is a center of consciousness having position in space, but no mass or substance. The Self is the personal, conscious side of reality. Exactly what the Self reflects, or its sense of identity, is dependent on time and position in space.

While the Self has zero mass, the expressions of Self have both substance and stimulation. It is the Self which gives things their individuality.

The other half of the monad is called the Not-I. The Self defines itself, and all that does not fall into its self-definition becomes the World.

The World of one monad is not the World of another, but overlapping does occur. It is because our Worlds overlap that we can form new Worlds.

There are ten principles or axioms of Enochian Physics formed from the Enochian Monad Model which is a modern expression of an ancient idea. They are:

• 1. Every entity in existence is, in essence, a monad.

• 2. The geometric equivalent of every entity is the sphere.

• 3. The Self is conscious individuality.

• 4. The World is the world in which the Self finds itself at any given point in time and space.

• 5. Every geometric point in space is a Self-World monad in some stage of self-expression.

• 6. Any Self can communicate with any other Self only in so far as their Worlds’ intersect.

• 7. A world is defined as a set of intersections of countless Worlds at any given point in time and space.

• 8. Subsets of Selfs are mutually exclusive.

• 9. Subsets of Worlds may be either exclusive or inclusive.

• 10. The monadic essence of each monad allows multitudinous expression, but no Self can ever separate itself from or exist independently of its World.

Seven theorems summarize the major teachings of Enochian Physics. They are:

• 1. Every person is a monad.

• 2. Every point in space is a consciousness center.

• 3. Energy flows from one cosmic plane or subplane to an adjacent cosmic plane or subplane through laya centers.

• 4. Spirit is unmanifested energy; matter is manifested energy.

• 5. Every manifestation within space and time is dualistic.

• 6. Space, time and consciousness come into existence simultaneously.

• 7. Every energy field and every force in our universe is directed by the True Will.

The Great Work is the name given to the ultimate goal of the magician; to attain unto the Godhead, or in Enochian Physics’ terms, to unite the Self with its World—to realize the divine spark within himself.

The highest Adepts of Enochian Magic are called Magical Dragons; a special title given to one who has fulfilled certain magical requirements. The candidate for Dragon faces great danger in the quest to realize the divine spark within.

Further Suggested Reading

The Secret Doctrine. H. P. Blavatsky, Theosophical University Press.

The Cosmic Doctrine. Dion Fortune, Helios (Society of the Inner Light) and also by Aquarian Press.

Fountain-source of Occultism. G. de Purucker, Theosophical University Press.

Magick in Theory and Practice. Aleister Crowley, Castle.

Liber Aleph: The Book of Wisdom or Folly. Aleister Crowley, Stellar Visions.

Things to Do for Section 1O

• 1. Study the two models of Enochian Physics, the Cosmic Planes and Elements Model, and the Monad Model. Try to see how the axioms and theorems were derived from the models. Try to develop some corollaries of these axioms and theorems on your own.

• 2. Study the axioms and theorems of Enochian Physics. How do these relate to your own life? How can you use them to make your life better?

• 3. Now that you are familiar with the fundamentals of Enochian Magic, determine for yourself if you would like to earn the title of Dragon and take up the Great Work.

  

Questions for Section IO

• 1. True or False: The Cosmic Planes and Elements Model graphically shows the cosmic planes containing the Watchtowers and Aethyrs.

• 2. How many Cosmic Planes of Manifestation does Enochian Magic recognize?

• 3. Each cosmic plane is divided into how many subplanes?

• 4. True or False: The Watchtower of Water is located in the astral cosmic plane.

• 5. What separates the four Watchtowers from the Tablet of Union?

• 6. What is Fohat?

• 7. What is Kundalini?

• 8. What is the First Enochian Axiom?

• 9. What duality is contained within the monad, below the First Aethyr, LIL?

• 10. What is the Great Work?

• 11. What is the Holy Guardian Angel?

• 12. What is the first ordeal of the Enochian Dragon?

• 13. True or False: The Holy Guardian Angel is located above the Great Outer Abyss.

SECTION 11

Invocation

Section Outline

Lesson 43: How to Invoke an Enochian Angel Invocation and Evocation

Assuming a God-form Enochian Angels How to Invoke Enochian Angels

Summary/Further Suggested Reading/Things to Do/Questions

Learning Objectives

This section is presented last, because it includes almost everything that has gone before. It can be considered the highest operation of the ritual magician. Upon completing the reading you should be able to:

• • Describe the difference between invocation and evocation

• • Invoke an Enochian Angel

LESSON 43

How to Invoke an Enochian Angel

Invocation and Evocation

Invocation and evocation are probably the best-known magical operations of ritual magic. When most people think of ritual magic, they visualize a magician calling upon a demon or angelic entity and making that entity obey his will. While the stereotype invocation and evocation are well known in literature, they are the most difficult to do properly.

When you conduct an invocation, you call a discarnate entity into your body. When you conduct an evocation, you call a discarnate entity to you, but keep it restrained or confined and safely external to you. The invocation can be a significant help to the Great Work of a magician. By invoking a being with certain powers or abilities, you bring those powers or abilities into yourself, and thus acquire them—at least temporarily.

Assuming a God-Form

Assuming a god-form is very similar to conducting a ritual invocation. In both cases, the result is the same—you temporarily take on the characteristics of a particular discarnate entity. For beginners, it cannot be stressed too much to limit your invocations to friendly and loving entities. As a general rule, invoke friendly entities—ones whose qualities you would like to share. Avoid invoking demonic beings, or those who have qualities that could harm you or those around you.

Enochian Angels

Enochian Angels include the Kerubic Angels, the Sephirothic Cross Angels, the Archangels, the Ruling Angels, and the Lesser Angels. Each of these can be invoked in a similar manner. The ritual to invoke an Angel includes the Calls and the use of the pentagram as shown in Figure 49. The pentagram has five points, each of which corresponds to an element and to an Enochian Tablet. To invoke an Angel, trace a pentagram toward that point which corresponds to the Angel’s location. To banish an Angel, trace a pentagram away from that point which corresponds to the Angel’s location. This is shown in Figure 50.

NANTA

3IT0M

• Figure 49. Pentagram for invocation and banishment of angels

How to Invoke Enochian Angels

The following steps can be used as a general guide to invoke any of the Lesser Angels or Ruling Lesser Angels of the four Watchtowers:

• 1. Select the Angel to be invoked.

• 2. Determine its location in the Watchtowers, using Figures 1-7.

• 3. Use the information in Lesson 17 to determine the appropriate Call(s) to use.

• 4. Determine the correct Names of Power to speak. This consists of the names of the hierarchy the Angel is in, as given in Lesson eight (correct pronunciations are in Lesson 5). Always begin with the Great Holy Name, the King, and the six Seniors of the appropriate Watchtower.

• 5. Determine the correct pentagram to trace, using Figures 49 and 50.

• 6. Construct a Magic Circle. Stand within the circle and face the Watchtower where the Angel is located as follows: Earth in the North, Water in the West, Air in the East, and Fire in the South.

• 7. Conduct the Enochian Invoking Pentagram Ritual, as given in Lesson 22.

• 8. Recite the Call(s) out loud.

• 9. Use your Wand (see Lessons 13 and 21) to trace an invoking pentagram in the air before you (see Figures 49 and 50). Begin at the correct starting

  

Figure 50. Invoking and banishing pentagrams for angels of the four elements

point and use one continuous line. Visualize the line being drawn in the appropriate color: Earth, black; Water, blue; Air, yellow; and Fire, red. After drawing the pentagram, draw the appropriate element symbol in the center, visualizing the same color. The element symbols are:

Earth^7

Water

AirA

FireA

• 10. Vibrate the Holy Name while drawing the pentagram (see Lesson 19 for how to vibrate the names). Vibrate the King’s name while drawing the inner element symbol. Vibrate the names of the six Seniors while clearly visualizing the pentagram before you. Finish by vibrating the two Sephirothic Cross Angels, the Archangel, and the Kerubic Angel. The names of all of these Angels are given in Lesson 8.

• 11. Vibrate the name of the Angel to be invoked. Feel his/her presence. If you desire an evocation, then visualize the Angel taking form within the pentagram. If you desire an invocation, then feel his/her presence within yourself. If the invocation is successful, you will feel his/her presence and you will partake in some degree of his/her characteristics, qualities, and powers. If you are unable to invoke the Angel, trace his/her sigil in the pentagram overtop of the element symbol. Use the Enochian Rose, as shown in Figure 51, to determine the sigil. The sigil of any Watchtower Angel is found by tracing the name of the Angel, using the letters on the petals of the rose.

• 12. Banish the Angel back to his/her Watchtower region by tracing the banishing pentagram, as shown in Figure 50. As you trace the banishing pentagram, imagine that your Wand is erasing it. When complete, the pentagram, and the Angel, should be gone.

• 13. Conduct the Enochian Banishing Pentagram Ritual, as given in Lesson 22.

A Sample Invocation of the Earth Angel AXIR

The following is a typical example of an invocation. Although it is specifically designed for the Earth of Earth Angel, AXIR (pronounced Ah-tzee-ar), the principles can be used to invoke any Watchtower Angel.

STEP 1. Construct a magic circle and consecrate with by conducting the Enochian Invoking Pentagram Ritual from Lesson 22. Burn a heavy, musk-type incense. The use of incense during magical operations is optional, but many students insist that it helps. The following incense can be used during Watchtower operations:

Earth: storax, musk, sandalwood, any dull, heavy odor.

Figure 51. Enochian Rose for sigils of the watchtower deities

Earth: storax, musk, sandalwood, any dull, heavy odor.

Water: myrrh, onycha, ginger, any cool, watery odor.

Air: galbanum, peppermint, lemon, orange, any light, airy odor.

Fire: olibanum, cinnamon, any spicy or fiery odor.

STEP 2. Hold your Wand in your right hand, face South and say,

I see the holy and formless Fire which darts through the hidden depths of the universe. I hear the Voice of Fire. OIP-TEAA-PDOKE (Oh-ee-peh-Teh-ah-ah-Peh-doh-keh) I invoke you, Angels of the Watchtower of the South.

Hold your Cup in your right hand, face West and say,

I see the holy and formless Water which flows through the hidden depths of the universe. I hear the Voice of Water. MPH-ARSL-GAIOL (Em-peh-heh-Ar-ess-el-Gah-ee-oh-leh) I invoke you, Angels of the Watchtower of the West.

Hold your Dagger in your right hand, face East and say:

I see the holy and formless Air which blows through the hidden depths of the universe. I hear the Voice of Air. ORO-IBAH-AOZPI (Oh- roh-Ee-bah-Ah-oh-zeh-pee) I invoke you, Angels of the Watchtower of the East.

Hold your Pantacle in your right hand, face North and say:

I see the holy and formless Earth which lies at the hidden depths of the universe. I hear the Voice of Earth. MOR-DIAL-HKTGA (Moh-ar-Dee-ah-leh-Heh-keh-teh-gah) I invoke you, Angels of the Watchtower of the North.

STEP 3. Recite the Fifth Call out loud.

STEP 4. While still facing North, use your Wand to draw the invoking pentagram of Earth in the air before you. See the black pentagram clearly before you. While tracing this, vibrate the Holy Name MOR-DIAL-HKTGA.

STEP 5. Trace the element for Earth (a downward pointing triangle with a horizontal line through it) in the center of the pentagram, also with a black color. While tracing, vibrate the name of the King of Earth, IKZHIKAL (Ee-keh-zeh-hee-kal).

STEP 6. Vibrate the names of the 6 Seniors of the Watchtower of Earth while clearly visualizing the pentagram before you.

LAIDROM (Lah-ee-deh-roh-em)

AKZINOR (Ah-keh-zee-noh-ar)

LZINOPO (El-zee-noh-poh)

ALHKTGA (Ah-leh-hch-keh-teh-gah)

AHMLLKV (Ah-heh-meh-el-el-keh-veh)

LIIANSA (Lee-ee-ah-ness-ah)

STEP 7. Vibrate names of the two Sephirothic Cross Angels, the Kerubic Angels, the Archangel, and the Ruling Lesser Angel of Earth of Earth:

ABALPT (Ah-bah-leh-peh-teh)

ARBIZ (Ar-bee-zeh)

RONK (Roh-en-keh)

NRONK (Neh-roh-en-keh)

TAXIR (Tah-etzee-ar)

STEP 8. Vibrate the name of the Angel to be invoked, AXIR (Ah-etzee-ar). Feel his presence. If the invocation is successful, you will feel his presence and you will partake in some degree of his characteristics, qualities, and powers.

Sometimes it helps to say a few words such as, “O mighty and powerful Angel AXIR, I call you. I bind you, in the name of your King, IKZHIKAL, I call

you to me. Come to me and purify my earthy self with your presence.” If you are still unable to invoke the Angel AXIR, trace his sigil in the pentagram overtop of the element symbol and then repeat the invocation. The sigil of AXIR, from the Enochian Rose, is shown above.

STEP 9. Banish AXIR by tracing the banishing pentagram so that the pentagram and Angel both disappear. Conduct the Enochian Banishing Pentagram Ritual as given in Lesson 22.

Summary

Invocation and evocation are probably the best-known magical operations of ritual magic but they are difficult to perform properly. When you conduct an invocation, you call a discarnate entity into your body. When you conduct an evocation, you call a discarnate entity to you, but keep it restrained or confined and safely external to you. The invocation can be a significant help to the Great Work of a magician. By invoking a being with certain powers or abilities, you bring those powers or abilities into yourself, and thus acquire them—at least temporarily.

Assuming a god-form is very similar to conducting a ritual invocation. In both cases, the result is the same—you temporarily take on the characteristics of a particular discarnate entity. Beginners should limit their invocations to friendly and loving entities. As a general rule, invoke friendly entities—ones whose qualities you would like to share. Avoid invoking demonic beings, or those who have qualities that could harm you or those around you.

Enochian Angels include the Kerubic Angels, the Sephirothic Cross Angels, the Archangels, the Ruling Angels, and the Lesser Angels. Each of these can be invoked in a similar manner. To invoke an Angel, trace a pentagram toward that point which corresponds to the Angel’s location. To banish an Angel, trace a pentagram away from that point which corresponds to the Angel’s location.

Further Suggested Reading

Techniques of High Magic: A Manual of Self-Initiation. Francis King and Stephen

Skinner, Doubleday.

The Book of the Goetia of Solomon the King. Trans, by Aleister Crowley, Magickal Childe.

The Key of Solomon the King. Trans. S. Liddell MacGregor Mathers, Weiser.

The Alagus. Francis Barrett, Citadel.

The Book of the Sacred Magic ofAbramelin the Mage. S. Liddell MacGregor Mathers, Dover.

Liber 0. Aleister Crowley.

Things to Do for Section 11

• 1. Conduct the ritual to invoke the Angel AXIR, as given in Lesson 42. Record your results.

• 2. Experiment with the invoking ritual. Make any changes that you think would improve the ritual. For example, you could add things to say to AXIR when he appears, or things to say to coax him into appearing. Use the correspondences given in the other lessons to embellish the ritual. Always record your results.

• 3. Use the invoking ritual, with suitable changes, to invoke other Angels. Record your results.

Questions for Section 11

• 1. True or False: There is no difference between an invocation and an evocation.

• 2. True or False: It is easy to invoke Enochian Angels.

• 3. Multiple choice: Beginners should limit invocations to:

• a. unknown entities.

• b. entities who are friendly.

• c. entities who are powerful.

• d. Kings and Seniors.

• 4. Multiple choice: Which group is not an Enochian Angel:

• a. Kerubic Angels.

• b. Seniors.

• c. Devils.

• d. Archangels.

• 5. What are the names of the two Sephirothic Cross Angels of the Earth subquadrant of the Watchtower of Earth.

• 6. True or False: During an invocation, you bring an entity into yourself, and allow it to become a part of yourself.

• 7. True or False: To invoke an Enochian Angel, you must recite the proper Call or Calls.

• 8. What is used to determine the sigil of a Watchtower Angel?

• 9. What are the Names of Power that are spoken during an invocation?

• 10. True or False: If an invocation is successful, an entity will appear before you and converse with you.

• 11. Multiple choice: The color to trace an invoking pentagram for an Earth Angel is: a. black.

• b. vermilion.

• c. blue.

• d. amber.

• 12. True or False: When invoking an Angel, trace the corresponding element symbol in the center of the pentagram.

• 13. True or False: When invoking an Angel, trace the Angel’s sigil in the center of the pentagram.

Glossary

Abrarnelin Magic A type of magic described in The Book of Abramelin the Mage, translated by S.L. MacGregor Mathers.

adepts Individuals who are masters of magic.

Aethyrs Name given to 30 special regions of the Magical Universe according to Enochian Magic.

Air A cosmic element found in the mental plane.

Angelic language The language of Enochian having 21 letters.

angels Rulers of various regions of the Magical Universe.

astral body The body of emotions.

astral plane The cosmic plane of emotions symbolized by the element Water.

astrological Pertaining to the heavenly planets and their influences.

Black Cross A cross of Squares that separates the four Watchtowers. The Squares of the cross containing letters are used to comprise the Tablet of Union.

Body of Light General term for the aura or subtle body.

Calvary Cross Name given to 16 special regions within the four Watchtowers.

causal plane The cosmic plane immediately below the Abyss which karmically causes rebirth.

correspondences Magical relationships between two things.

Cosmic Planes Of Manifestations Seven major states of being from divinity to physicality.

crystal ball A magical device used for skrying. A type of shewstone.

Cup The magical weapon of the Watchtower of Water. It signifies understanding.

Dagger The magical weapon of the Watchtower of Air. It signifies the penetrating power of the intellect.

Dee, Dr. John Dee was a famous magician and intellectual who discovered and carefully recorded the basics of Enochian Magic.

demons Residents of the Lesser Watchtower Squares who appear to be demonic because their nature is to oppose the rulers of those regions.

divination Using magic to predict future events. Foreseeing the future, duality Doctrine of polar opposites, central to Buddhism.

Earth Cosmic element. In Enochian Magic, it symbolizes the etheric plane. Egyptian deities Gods and goddesses of the ancient Egyptians, elements The primary substance of the cosmic planes.

Enochian language The Angelic language, the language of Enochian Magic that has 21 letters.

ethereal body The aura or Body of Light.

etheric plane A cosmic plane symbolized by the element Earth.

etheric body The subtle body which is the lowest within the Body of Light, exoterically Visibly or outwardly. That which can be expressed in words. Fire Cosmic element. In Enochian Magic it symbolizes the causal plane, gematria A magical method of converting letters and words into numbers, glyphs Magical signs or letters.

god-forms The form or likeness of a deity.

Golden Dawn Name of an occult school which is still active today. Also called the GD.

Great Outer Abyss Name given to the barrier between form and formlessness. It separates the four Watchtowers from the Tablet of Union.

Great Cross Central region within each Watchtower.

hexagram A star-shaped figure with six equidistant points.

Holy Tablets Devised by Dee and Kelly as maps of the Magical Universe.

Holy Guardian Angel Name given to the spark of divinity within every human being.

karma Doctrine of cause and effect.

Kelly, Edward Kelly was the psychic partner of John Dee. He was clairvoyant and channeled Enochian Magic through skrying a crystal ball.

Kerubic Square Important regions within the four Watchtowers that lie directly above the arms of the Calvary Crosses.

layout The laying down of the Tarot cards into a spread or special pattern.

Lesser Squares The lowest regions of a Watchtower.

Lesser Angels Rulers of the Lesser Squares.

magic The art and science of making your experiences conform with your will.

magical weapons Equipment used as devices for mental focus in magical operations.

magical act Any act that is done consciously in accordance with the will.

magical operations Specific magical acts that use ritual.

Magical Will The focused will of the magician.

Magical Universe The subtle and invisible worlds that exist between divinity and our physical world.

magus A high adept.

Mathers, S. L. MacGregor Mathers was one of the founders and chiefs of the Golden Dawn.

mental body A subtle body within the Body of Light that corresponds to the mind.

mental plane Cosmic plane of thought symbolized by the element Air.

Not-I Everything that is not yourself.

Nuit (Nut) Egyptian goddess of the night sky.

occultism Study of the hidden or invisible side of life.

Ordo Templi Orientis A magical organization once headed by Aleister Crowley and active, in several forms, today. Also known as the OTO.

Pantacle Old spelling of pentacle. Magical instrument used for operations dealing with the Watchtower of Earth.

pentagram A star-shaped figure with five equidistant points.

physical plane Our everyday world of gross matter.

physical body Our gross body of flesh and bones.

planetary Having to do with the planets.

primary value The key value of something that has several possibilities.

psychic circle A magic circle made by your mind by visualization.

psychic Mental.

pyramid A four-sided structure where each side is a triangle. Pyramids were made famous by the ancient Egyptians who used them as both tombs and places of initiation.

Qabalah (Qabbala, Kabala, Kabbala, Cabala, or Cabbala) Name of popular Western school of magic and occultism based on the Hebrew Scriptures.

questioner Person who shuffles Tarot cards while asking a question.

reader Person who spreads the Tarot cards and reads them for the questioner.

Regardie, Israel Regardie was a Golden Dawn magician who first published the school’s secret teachings and rituals.

Ring In Enochian Magic, a special ring worn for protection.

secondary (alternate) value A value that is possible but not probable. In Enochian gematria, the letters T and Z have alternate or secondary values.

Sephirothic Cross Another name for the Calvary Cross. Name given to 16 special regions within the four Watchtowers.

shewstone A stone used for skrying such as a crystal ball.

sigils Signs of deities made from their names. Used in invocations and evocations.

signposts Generally known things that are experienced or encountered by everyone in the Magical Universe.

skrying Magical technique of gazing into a reflective substance to obtain visions.

Sphinx Magical animal used to block progress until knowledge is obtained.

Spirit Cosmic element. This is the highest element, symbolizing the substance of the spiritual plane.

Spiritual plane Great region of the Magical Universe whose substance is Spirit.

Spread The pattern created by the layout of Tarot cards.

Square Region of the Magical Universe.

Subquadrant A division of a Watchtower. Each Watchtower has four subquadrants.

subtle regions Areas of the invisible worlds that surround our physical Earth.

Sword A magical weapon used in operations that concern the Watchtower of Air symbolizing the power of thought. Similar to the Dagger.

Tablet of Union The highest region of the Magical Universe.

Tablets Same as Holy Tablets

Tarot A deck of cards used for meditation or divination.

telepathy Power to communicate mentally over long distances.

The Law of Duality The law of magic that divides manifestation into polar opposites.

The Law of Identity The law of magic that equates all monads and by which the spiritual essence of everything is the same.

The Law of Periodicity The law of magic by which all things manifest in cycles.

theosophic addition A way of reducing large numbers to a number between one and nine. Also called the Qabala of Nine Chambers or Aiq Bqr.

True Will The will of the inner god, the Holy Guardian Angel.

visualization Magical technique used to create vivid mental images such as god-forms.

Wand Magical weapon used in operations that concern the Watchtower of Fire.

Watchtower Used in Enochian Magic as a special region of the Magical Universe.

Water Cosmic element symbolizing the substance of the astral plane.

Will Desire or resolve. In Enochian Magic, can be the True Will or the Magical Will.

World As used in Enochian Physics, the world is everything that is not yourself (same as Not-I).

yoga Eastern school of meditation which seeks to unite the human with the divine.

yogi Someone who practices yoga.

yogic meditation Type of meditation used by yogis that includes visualization and breathing techniques.

Appendix A

Answers to Questions

• Section 1

• 1. There are several definitions. For example, Crowley called it the science and art of bringing about change in accordance with the will.

• 2. True according to Crowley’s definition of magic.

• 3. Science is repeatable, while magic is not necessarily repeatable.

• 4. True.

• 5. (1) The Law of Duality

• (2) The Law of Periodicity

• (3) The Law of Identity

• 6. True.

• 7. True.

• 8. Aleister Crowley.

• 9. In descending order, these are the seven planes: Divine, Spiritual, Fire, Air, Water, Earth, Physical.

• 10. The four Watchtower Tablets and the Tablet of Union.

• 11. Spirit, Fire, Air, Water, and Earth.

• 12. False. The Watchtower of Air is located on the metal plane, but is not identical with it.

• 13. True.

• Section 2

• 1. True.

• 2. The letter S can be pronounced either seh or ess.

• 3. c. Shewstone.

• 4. False. Kelly was a psychic, but not John Dee.

• 5. True.

• 6. d. No one knows for sure (Dee and Kelly channeled it from Angels, but did not actually create it themselves).

• 7. The letter H. The letter B.

• 8. The letter T (9 and 3) and the letter Z (also 9 and 3).

• 9. True.

• 10. The primary value is 16. The secondary value is 10.

• 11. True.

• 12. True.

• 13. 110. BABALON.